Five new statements from Jabhat al-Nuṣrah

Articles of the Week – 10/12-10/18

Sunday October 13:
Dutch Foreign Fighters – Some Testimonials from the Syrian Front – Pieter Van Ostaeyen, Jihadology: https://bit.ly/17o8qlX 
Monday October 14:
Pakistan’s mysterious menace – Michael Kugelman, The AfPak Channel: https://ow.ly/pNOpB 
Uzbek Extremism in Context, Part 2: The Internet, Social Media and Religious Speech – Noah Tucker, Registan: https://bit.ly/H1cul8 
Uzbek Extremism in Context, Part 3: “Love Your President & Be Content With Bread, or Allah Will Give you a Disease!” https://bit.ly/H1cwtb 
Tuesday October 15:
Citadels of learning, Boko Haram’s new slaughter fields Alkasim Abdukadir, African Arguments: https://bit.ly/H1d9mI 
British Foreign Fighters in Syria – Shiraz Maher, International Centre for the Study of Radicalisation and Political Violence: https://bit.ly/1bvxf2M 
Pancakes & Propaganda – Yassin Musharbash, Abu Susu Blog: https://bit.ly/19FIh4c 
Strings Attached: How politics and fear threaten a new global effort to combat terrorist recruitment – Will McCants, Foreign Policy: https://atfp.co/195Ibne 
Wednesday October 16:
Race, Religion, and Political Mobilization: South Asians in the Post-9/11 United States – Sangay Mishra, Studies in Ethnicity and Nationalism: https://bit.ly/17trpLS 
Apostasy Narratives and Representations of Islam on WikiIslam – Daniel Enstedt and Göran Larsson, CyberOrient: https://bit.ly/1gkjqud 
Online and Offline Continuities, Community and Agency on the Internet – Jon W. Anderson, CyberOrient: https://bit.ly/17eOqmJ 
Digital Images & Visions of Jihad: Virtual Orientalism & the Distorted Lens of Technology – Raymond Pun, CyberOrient: https://bit.ly/1cV2fNs 
Thursday October 17:
Tunisia’s Fragile Transition – Aaron Y. Zelin, The National interest: https://bit.ly/17NdM9F 
How Rigorous Is Radicalization Research? – Peter Neumann and Scott Kleinmann, Democracy and Security: https://bit.ly/GSAebm 
The ‘House of the Prophet’ or the ‘Mosque of the Prophet’? – Essam S. Ayyad, Journal of Islamic Studies: https://bit.ly/16iOtg2 
Dutch Foreign Fighters – Some Testimonials from Syrian Front #2 – Pieter Van Ostaeyen, Jihadology:  https://bit.ly/16iRzAN 
Insights from a Database of Lashkar-e-Taiba and Hizb-ul-Mujahideen Militants – C. Christine Fair, Journal of Strategic Studies: https://bit.ly/19eEo7e 
Building Community Resilience to Counter Violent Extremism – Stevan Weine, Schuyler Henderson, Stephen Shanfield, Rupinder Legha & Jerrold Post, Democracy and Security: https://bit.ly/1d3xSnZ 
Friday October 18:
The Badr Organization’s Syrian Expeditionary Force: Quwet al-Shahid Muhammed Baqir al-Sadr – Phillip Smyth, Jihadology:: https://bit.ly/1d2BHd2 
The Rise of the Fringe: Right Wing Populists, Islamists and Politics in the UK – Juris Pupcenoks and Ryan McCabe, Journal of Muslim Minority Affairs: https://bit.ly/1bIDSyQ 

Hizballah Cavalcade: The Badr Organization’s Syrian Expeditionary Force: Quwet al-Shahid Muhammed Baqir al-Sadr

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

The Badr Organization’s Syrian Expeditionary Force: Quwet al-Shahid Muhammed Baqir al-Sadr
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
 Untitled403
Figure 1: The official logo for the Badr Organization’s Quwet al-Shahid Muhammed Baqir al-Sadr.
On July 13, 2013, Iraq’s Iranian-backed Badr Organization announced they had forces operating in Syria. Their announcement, made on a caption on the group’s “Military Wing” official Facebook page, noted that 1,500 Badr Organization fighters had been sent to Syria. Later, on July 21st, the Badr Organization announced their first casualty, Abu Dhar al-Sa’wdi. Seven days later, it was announced another Badr Organization fighter, Abu Sajad al-Hawli, was killed in Syria and that his funeral was held in Iraq (see below).
With the official July 28th declaration of Hawli’s death came the proclamation he was a member of Quwet al-Shahid Muhammed Baqir al-Sadr (BO-QSMBS). Though, at the time, the organization was simply referred to as, Quwet al-Shahid al-Sadr. The announcement of this Badr Organization sub-grouping followed the lead of their ally, the Iranian-backed Iraqi Shia Islamist organization, Asa’ib Ahl al-Haq (AAH) and their Liwa’a Kafeel Zaynab. Liwa’a Kafeel Zaynab was setup specifically to fight in Syria as a type of AAH expeditionary force. In effect, the BO-QSMBS serves a similar role.
BO-QSMBS’s Facebook page was started on August 19, 2013 while their official YouTube station was established on February 28, 2013. In both cases the admin name of “Abo Alhassan” was used and regularly finds a mention on photos and YouTube clips posted by the group. The first original photos which were not simultaneously or previously posted on other official, semi-official, or mirror Badr Organization Facebook pages began to appear on August 25, 2013.  However, most of BO-QSMBS’s causalities have been posted on the official Badr Organization Military Wing’s Facebook page, as opposed to the BO-QSMBS Facebook site.
BO-QSMBS is named after the late Grand Ayatollah Muhammed Baqir al-Sadr, the former leader of the Da’wa Movement in Iraq. Sadr, a Najaf, Iraq-based cleric, was instrumental in assisting with the creation of the Islamist ideology which would later be put into place in post-1979 revolutionary Iran by the late-Grand Ayatollah Khomeini. Sadr’s radical politics led him to be known by the name, “Khomeini of Iraq”.[1] In 1980, Sadr and his sister were both executed by the regime of Saddam Hussein.
BO-QSMBS has yet to post details about where they are fighting in Syria. However, based on their posted photographs, it is clear they are stationed in Damascus. As with other Shia Islamist organizations fighting in Syria, it is likely they have been deployed to fight on the East Ghouta front.
BO-QSMBS’s Weapons Systems
BO-QSMBS fighters utilize similar weapons systems as other Iraqi Shia organizations contributing fighters to Syria and Lebanese Hizballah. RPG-7s, PKM machine guns, SVD-style sniper rifles, Kalashnikov-pattern assault rifles, and M16-style assault rifles are the primary small-arms types featured by BO-QSMBS.  M16-pattern rifles, particularly the M4 carbine model, appear to be fitted with optics, which may mean they are used in a designated marksman role. Additionally, the M16-type rifles are featured in BO-QSMBS’s posts about combat units more often than they are with other Shia militias operating in Syria.
It is possible that the group is using the Iranian-copy of the Austrian Steyr HS.50, a .50 caliber, long-range anti-material sniper rifle.[2] This rifle has been shown in the hands of many different Iraqi Shia organizations operating in Syria and Lebanese Hizballah.
As with Asa’ib Ahl al-Haq’s Liwa’a Kafeel Zaynab, the Badr Organization’s fighters in Syria are shown using pickup trucks (possibly the same pickup trucks as AAH’s men. See the videos on the Hizballah Cavalcade post Asa’ib Ahl al-Haq’s Liwa’a Kafeel Zaynab).
Untitled404
Figure 2: A BO-QSMBS fighter with an HS.50 type rifle.
Untitled405
Figure 3: A combat unit of BO-QSMBS fighters. Note the 2 optics-mounted M4-style rifles.
Untitled406
Figure 4: Two Badr fighters pose in front of the Sayyida Zaynab shrine in Damascus. The fighter on the right is holding an M4-type carbine (the same pictured in the photo above).
Untitled407
Figure 5: A BO-QSMBS fighter with an RPG-7.
Untitled408
Figure 6: A BO-QSMBS fighter holds a PKM machine gun in aloft as the late Grand Ayatollah Muhammed Baqir al-Sadr looks down upon him.
Untitled409
Figure 7: Badr fighters pose in front of a red pickup truck.
Untitled410
Figure 8: Badr fighters ride into battle in a mud coated white pickup truck.
BO-QSMBS’s Messaging to the Shia
BO-QSMBS has posted photographs attempting to show that Shia Islamic clerics have joined them in their fight inside Syria. The effect of these images may be to show the broader Shia community that there is broad religious support for the group’s actions in Syria.
The interconnectedness between the Badr Organization, Shia Islamist Iran and Lebanese Hizballah is also a regular feature on their social media webpages. One BO-QSMBS photo claimed to show Lebanese Hizballah fighter, Mahdi Yaghi and a fighter from the BO-QSMBS. Photos of Iranian Supreme Leader Ali Khamenei and of Iranian Islamic Revolutionary Guard Corps commander, Qassem Suleimani are regular features on BO-QSMBS’s Facebook page.
Untitled411
Figure 9: BO-QSMBS fighters stand in front of soda machines and a poster featuring Lebanese Hizballah leader, Sayyid Hassan Nasrallah.
Untitled412
Figure 10: A white turban wearing Shia cleric wearing combat fatigues stands in the center of BO-QSMBS fighters.
Untitled413
Figure 11: A black turbaned (denoting that he is descended from the Islamic Prophet Muhammed) Shia Islamic cleric stands in combat fatigues with Badr fighters.
Untitled414
Figure 12: BO-QSMBS claims this photo shows one of their fighters and Lebanese Hizballah’s Mahdi Yaghi. Yaghi was announced killed in Syria in October, 2013.
Untitled415
Figure 13: Lebanese Hizballah leader Sayyid Hassan Nasrallah and Iranian Surpreme Leader Ayatollah Khamenei are pictured behind the Sayyida Zaynab shrine in Damascus.
Videos Released by the Group
A number of videos have been released by the BO-QSMBS. However, most of them are of poor quality and follow an established pattern seen with other Shia Islamist militias (all Iranian-backed) in Syria. Most of these videos utilize older footage previously released by other groups. In October, the footage of Abu Sajad al-Hawli was released by the Badr Organization. The video was placed on YouTube, Facebook, and official Badr websites.


[1] Patrick Cockburn, Muqtada Al-Sadr and the Battle for the Future of Iraq, (New York: Scribner, 2008), Pp. 27-35. [2] See: https://www.thefirearmblog.com/blog/2012/07/13/steyr-hs-50-in-iran-counterfeit/

New video message from Ibn Taymīyyah Center for Media: “The Crimes of the Egyptian Military in the Sinai #3"

NOTE: For previous parts in this video series see here: #2 and #1.

0GNsk


______________

To inquire about a translation for this video message for a fee email: [email protected]

al-I’tiṣām Media presents a new video message from the Islamic State of Iraq and al-Shām: “A Window Upon the Land of Epic Battles #18"

NOTE: For prior parts in this series see: #17#16#15#14#13#12#11#10#9#7#6#5#4#3#2, and #1.

NvrJg


______________

To inquire about a translation for this video message for a fee email: [email protected]

al-Andalus Media presents a new poem from al-Qā’idah in the Islamic Maghrib’s The Muslim Africa Blog’s Zakarīā’ Būghrārah al-Maghribī: "Equated to the Lord … Will Not Use the Mountain As a Shelter"

123
Click the following link for a safe PDF copy: Zakarīā’ Būghrārah al-Maghribī — “Equated to the Lord … Will Not Use the Mountain As a Shelter”
_______________

To inquire about a translation for this article for a fee email: [email protected]

Check out my new article for The National Interest: "Tunisia's Fragile Transition"

the-national-interest-logo
Earlier this month, Tunisia’s main political parties signed an agreement on how to proceed in its transition to a consolidated democracy. While Tunisia’s process so far has been slow and steady, it has also been largely devoid of internal or external meddling like the coup d’état in Egypt or outside interference in Libya or Syria. These factors could actually lead to its ultimate success and should be applauded. When in Tunisia last month, many I spoke to just want things to be normal and to provide for their family, without all of the crises. There are major challenges that remain ahead though, notably on the economic and security fronts.
Click here to read the rest.

GUEST POST: Dutch Foreign Fighters – Some Testimonials from the Syrian Front #2: The Story of 28 year old Chokri Massali – Abu Walae

NOTE: As with all guest posts, the opinions expressed below are those of the guest author and they do not necessarily represent the views of this blogs administrator and does not at all represent his employer at the Washington Institute for Near East Policy.
Jihadology.net aims to not only provide primary sources for researchers and occasional analysis of them, but also to allow other young and upcoming students as well as established academics or policy wonks to contribute original analysis on issues related to jihadism. If you would like to contribute a piece, please email your idea/post to azelin [at] jihadology [dot] net.
Click here to see an archive of all guest posts.

Dutch Foreign Fighters – Some Testimonials from the Syrian Front: The Story of 28 year old Chokri Massali – Abu Walae
By Pieter Van Ostaeyen
Died on Sunday July 28th
Untitled4
In an earlier post I presented you the story of Abu Baseer, who died in the Battle of Khan Touman. Here is the story of one of his older brothers, who died only a few months later.
Untitled5
Abu Walae and two other brothers from the Netherlands were waiting for Iftaar in their base camp, when via the radio they heard that a group of Mujahideen was surrounded by al-Assad’s troops in a village nearby. The brothers quickly prepared for battle and left camp. When they arrived on the scene they were immediately fired upon by snipers. Nonetheless the war party breached the enemy ranks; after heavy fighting Abu Walae and ten other brothers were ordered to control the left flank of the occupied village.
It was a pitch dark night; they only had limited sight on the frontline. After a little while they stumbled upon Bashar’s troops and opened fire. Abu Walae turned his weapon on automatic and stormed forward; he almost immediately took a bullet through the head. This action, led by Abu Walae, resulted in the death of all 22 enemy soldiers. On our side only Abu Walae got killed, another brother got shot in his leg. Abu Walae never feard the Kufar, he was a brave man …
A man asked: “Who is the superior Martyr?” The Prophet answered: “Those who stand in the line of battle and do not turn their heads until they die. They will dwell in highest region of Paradise, their Lord will smile at them. And when Allah smiles at one, there will be no reckoning on Judgement Day.” [at-Targheeb wa’t-Tarheeb]
Earlier this week, in the wonderful battle of Khan Asal in which the life of our Belgian brother Abu Mujahid was taken, several brothers witnessed Abu Walae killing six or seven soldiers all by himself. In the end we took over the town, killing about 250 Kufar.
When the Mujahideen captured soldiers of Bashar’s army on the battle field of Khan Asal, Abu Walae offered one of the captives some of his soft drink; laughing “They don’t even realize they’ll get a one way ticket to hell.” He told another soldier “hey, I know you ! Aren’t you one of the Mujahideen from our group ?” The soldier thought he found a way to escape death and replied “yes, that’s right ! I was in your group but they captured me at the checkpoint and made me fight you guys.” Abu Walae turned to one of the brothers: “Put your weapon on automatic and shoot this guy …”
Abu Walae prayed to God frequently, asking Him to kill lots of enemies before dying as a martyr himself. He dreamt of being united in Paradise with his younger brother Abu Baseer. And Insha’allah his prayers have been answered in this Holy month of Ramadan. May these two martyred brothers be offered the favors of the Shuhadaa. What an honor for this family to have two of their sons martyred.
For a Mujahid it is very important to be tolerant towards others, for in this Jihad you will be meeting people from different nations, with different habits and cultures. Furthermore you are in a completely different country, far away from life as you knew it. You have to adapt to the situation and the variety of people you will deal with. If you do not have an open heart and are impatient then you will probably not persevere this Jihad. It is during Jihad that you will truly get to know your comrades; it is here your true friends will be revealed.
One may believe the only thing you will deal with in Jihad are bullets and shelling. A Mujahid however must also stand hunger, pain, insomnia. He must be patient with the people he meets and has to adapt to a whole new situation. Sometimes you will have to stay put for weeks, enduring hunger, cold, rain … This asks for endurance and patience.
I knew Abu Walae for years, he was my best friend. I knew him for years at home and I got to know him better, thousands of kilometers away from home, fighting on the Syrian battle field. It was an honor to get to know him better whilst fighting together. He was a great man, he became even more exalted in Jihad. The same goes for all the other brothers I knew back home and here, both in good as in harder times. Me and Abu Walae were friends, for five years we shared everything. We left for Syria together, we followed each other from basecamp to basecamp, we fought side by side on the battle field. We shared everything, every day with him was a pleasure. We spent many hours at nights sitting together drinking tea or coffee, talking with other brothers. Daily we talked about Martyrdom and how it would be like to die like a Shaheed. He always stated firmly “if that bullet comes, so be it.”
Abu Walae was a well-informed brother, his Arabic was excellent and both at home as in Syria he was very involved with Dawah. He offered help to other brothers translating Arabic for them. If the brothers had any questions, he patiently took his time to explain everything in length. He did this in a humble way, never humiliating them with his knowledge. Other wise people could learn from Abu Walae. He was straightforward in his words yet easily forgiving.
Jihad without patience is impossible and our brother Abu Walae was a very patient man. Here you have to cope by yourself; there is no loving mother here cooking and washing for you. Here you learn to be independent. Jihad is a school of life; it’s not only fighting, you learn to be obedient and disciplined. If you fail to be patient, if you do not have these virtues, you will fail in Jihad. In a way your Jihad starts before you leave for the battle field. You will have to fight your own will, your doubts and fears. You will be in two minds, thinking about your family, you will worry. You have to be strong to overcome these feelings and to take the next step.
Abu Walae enjoyed Jihad even despite the hardship and sacrifices. Those who didn’t wage Jihad will hardly understand but for Muslims here’s a comparison. The Holy Month of Ramadan means fasting during the day and praying at night time. Both the fasting and praying are hard to endure, yet we see Ramadan as a time of joy, time flies by because of this. The same stands for Jihad; as in Ramadan, we are surrounded with brothers and close friends, you feel close to Allah.
It is quite evident why Abu Walae enjoyed Jihad. Jihad bestows the Ummah with life and nobleness, it is a source of victories for the Muslims. As we witnessed, leaving Jihad means indignation and dismay. Although at times you will have no food, no shelter, sleeping under trees or on a concrete floor, the Mujahid feels joy and satisfaction. Compare this with living in the West, where, despite having all they need, people live in sorrow and depression.
About a month ago, a brother had a dream about Abu Walae. He saw him drinking and asked what it was. Abu Walae said he was drinking the wine of Paradise. This brother saw this dream as a prediction of his Martyrdom. He later talked Abu Walae about this dream and Abu Walae answered that there was no worth in this life, that he wanted to be with Allah. Indeed a few weeks later Abu Walae was martyred.
Abu Walae’s mother had a similar dream. She saw her son entering the living room wearing his qamis, his gun over his left shoulder. He approached his mother and embraced her firmly. “My son, did you return?” “No,” he said, “I came to see you and will go back.” This dream was like a confirmation for his family that Abu Walae would die as a Martyr.
My family told me about the faith and perseverance the family of Abu Walae shows. This mother sacrificed two of her sons and when Allah will ask her what she did in her life she can tell Him she raised two sons whom she sacrificed for Allah’s cause. How many are there who can claim that these days ? Is there a greater sacrifice any mother can make ? May Allah protect her and unite her with her two martyred sons in Paradise.
If parents in the Netherlands love their children, they shouldn’t stand between them and Paradise. Indeed, they should give their children the example by first sending in the fathers to fight Jihad. Abu Walae cared deeply for his mother, he understood why for Islam it is so important to take good care of your mother. If he heard about one of the brothers not calling home for a long time, he would reprimand them. He would talk to the brother and convince him to call home. He was one of the brothers who took good care for the younger brothers from The Netherlands.
We ask Allah to accept our brother as a Martyr and to reunite us all in Paradise. Oh Allah, favor us with martyrdom and take our blood, our possessions, our effort and our sacrifices until it favors you.
Your Brothers from Bilad as-Sham

New statement from the Islamic State of Iraq and al-Shām: "On the Latest Developments in the City 'Ā'zāz' and Fighting With ''Āṣifat al-Shamāl'"

NvrJg

بسم الله الرحمن الرحيم

الحمد لله ربّ العالمين، والصلاة والسلام على نبينا محمد، وعلى آله وصحبه أجمعين.. وبعد:

فقد منّ الله على مجاهدي الدّولة الإسلاميّة ويسّر لهم القضاء على آخر معاقل المجرمين فيما يُعرف بـ (لواء عاصفة الشمال) بمدينة “اعزاز” وضواحيها، وتمّ ولله الحمد طردهم وتطهير كلّ النقاط والحواجز والمعسكرات والربايا التي تمركزوا فيها طيلة الفترة السابقة، ولم يُغن عنهم حلفهم الفاجر مع مرتدّي حزب “البي كي كي” والنظام النصيري المجرم ودوائر المخابرات الغربية التي حرضتهم ودفعتهم لقتال المجاهدين.

والأمر المهمّ الذي نريد إيصاله هنا هو أنّ الدّولة الإسلاميّة لم تستهدف هؤلاء المفسدين إلا بعد أن استطار شرّهم وطغى ظلمهم واستهتروا بأرواح المسلمين وأعراضهم وسرقوا أقواتهم وبدءوا فعلياً تنفيذ اتفاقاتهم مع الأمريكان وحلفائهم لضرب المجاهدين والتجسس عليهم وكشف مقراتهم وتصفية قاداتهم، وهذا ما ثبت عند الدّولة الإسلاميّة يقيناً منذ مدّة، ورآه الناس عياناً بعد أن بدءوا قتال الدولة الإسلامية واغتالوا اثنين من المجاهدين في مدينة “اعزاز” نُصرةً لجاسوس نجس، ثمّ تبيّن للجميع تحالفهم مع مرتدّي حزب “البي كي كي” ونظام بشار المجرم في قتالهم للدّولة الإسلاميّة، بل إنهم لم يتردّدوا في تفجير الأسواق بمدينة “اعزاز” وقصف أحيائها واستهداف المعبر الحدودي بالصواريخ وقنابر الهاون بعد أن ضاقت عليهم السّبل وفقدوا زمام المبادرة..

فصرف الله شرّهم وردّ كيدهم في نحورهم وذاقوا وبال ما اقترفته أيديهم، ونصر الله المجاهدين عليهم في هذه الأيام المباركة من ذي الحجّة بعد أن انخذل عنهم من حرّضهم على المجاهدين ودفعهم للصّدام بهم، ففرّق الله جمعهم وكسر شوكتهم وانتهى أمرهم إلى ما يُفرح المسلمين ولله الحمد، قال تعالى: {أَلَمْ تَر إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ * لَئِنْ أُخْرِجُوا لا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الأَدْبَارَ ثُمَّ لا يُنصَرُونَ} [الأنفال: 11-12].

وهنا يهمّنا جداً أن نوضّح لباقي الفصائل المقاتلة كلواء التوحيد وغيره من الكتائب المسلحة أنّ الدّولة الإسلاميّة أعلنت سياستها بكلّ وضوح في هذه المرحلة، فهي لن تبدأ أحداً بقتال ما لم تُبدأ بذلك، بل إنّ المجاهدين من أشدّ الناس حرصاً على عدم تشتيت الجهود وصرفها في معارك جانبيّة لا يستفيد منها إلا العدوّ المتربّص خلف الحدود والنّظام النصيريّ المجرم الصائل الذي لا زال يفسد الدين والدّنيا ويذوق المسلمون على يديه ألوان العذاب.

وننبّه قادة هذه الفصائل المقاتلة سواءً في الجيش الحرّ وغيره إلى عدم الانجرار لما يخطّط له الأعداء الذين يمكرون الليل والنهار ويسعون بكلّ الطّرق للتحريش بين هذه الفصائل وبين الدّولة الإسلاميّة، وأنّ الدّولة الإسلاميّة حريصة بفضل الله على حلّ المشاكل أيّاً كان حجمها، وقد فتحت كلّ سُبل الحوار المباشر بعيداً عن وسائل الإعلام الخبيثة التي كانت ولا زالت تنفخ في نار الفتنة، وتسعى حثيثاً لاستغلال أيّ مشكلة أو حادثة مهما كانت لتشويه صورة المجاهدين وتذعير النّاس منهم وتأليبهم عليهم وضرب الفصائل المقاتلة بعضهم ببعض.

كما ننصح أصحاب الكلمة المسموعة عند النّاس من العلماء وطلبة العلم والكتّاب والصحفيّين وغيرهم أن يتّقوا الله في المجاهدين وفي أمّتهم، وأن يكونوا مغاليق للشّر وفي الموطن الذي يحبّ المؤمنُ أن يراهُ اللهُ فيه، وأن يَتبيَّنوا قبل أن يُبيِّنوا، فإنّ آفة الأخبار روّاتها، وكم من كلمة قيلت لم يُلقِ لها صاحبها بالاً أراقت من دماء المسلمين ما الله بها عليم، قال تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءكُمْ فَاسِقٌ بِنَبَأٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَ }. {الحجرات: 6].

والله أكبر
{وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لا يَعْلَمُونَ}

وزارة الإعلام / الدّولة الإسلاميّة في العراق والشّام

________________

To inquire about a translation for this statement for a fee email: [email protected]