New release from Fursān al-Shām Media: "Interview With Abū Bakr al-Brīṭānī: About His Journey to the Levant"

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What was it that made you take that step towards Hijrah?
Subhan’Allah living in the UK is very difficult, I felt as if I was imprisoned, you know you can’t really express your feelings, in case you’re being watched by the secret services or suspicion could be raised about you, it’s very difficult for someone who has such passion for the Muslim Ummah to be able to express his feelings.
So Subhan’Allah Ya’ani, it’s not easy to read news regarding Ahlu Sunnah in Syria where you are oppressed because you simply believe in Allah, follow the Sunnah of the Prophet (SAW). Watching videos of innocent and helpless Muslims getting tortured by the regime, similar to Iraq, Burma and other Muslim countries; alongside these I was inspired by a few Mashaikh who would always talk about the situation of the Muslim Ummah and had links with Jihad.
They spoke about how Jihad would bring back the pride of Islam that we once had – such as Shaikh Abu Qatada al-Filistini, Abu Muhammad al-Maqdisi, Shaikh al-Muhaysini, because he was active in Syria, may Allah preserve them, and Shaikh Anwar al-Awlaqi who really had a big impact on me, I used to watch him at a young age, my family would always watch his lectures until it got to a point where he went to Yemen to join al-Qaeda. My parents, may Allah protect them, would then discourage me to follow his videos.
How did you go about making preparations for Hijrah, and were your family aware about you leaving them?
In terms of planning the routes, Allah made it easy for me, very easy to find hotel bookings, finding the tickets were not really an obstacle, you know it maybe less than an hour to get everything sorted out. In terms of planning, Alhamdulillah, Allah سبحانه وتعالى made it easy.
In terms of navigating my way from Turkey to Syria, Allah سبحانه وتعالى made it easy. At times I thought to myself “that’s it I’m going to get caught and sent back” when I got my passport taken off me in Turkey and inspected by the police, I could feel my heart pounding intensely, my knees shaking but Subhan’Allah once I began remembering Allah and the verse in Surah Al-Baqarah: {Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil….} [Al-Baqarah; 2:7]. Allah blinded the Kuffar and I arrived safely.
In terms of letting my parents know, I told them whilst I was in Turkey that I was in Syria, because I got nervous when I accidentally answered a phone call from them. They wanted to know where I was because I was out of my house for so long, roughly four days.
Before I left I told them I went to visit my cousin in another city but unfortunately that failed because they contacted him. I really couldn’t say anything, when I spoke to my parents I kind of began to stutter, I got really nervous, they began to suspect so I just told them.
I told them I was in Syria with hope they wouldn’t call the police and they had known where I was and they wouldn’t panic as much but the opposite had occurred. If you really want to participate in Jihad Fi SabilAllah and your heart is pure and your niyyah is for the sake of Allah, Allah will find you a way out from every hardship. Alhamdulilah they constantly make Dua for me now.

What were the items you took when coming to Syria?

While preparing to come to Syria the expectations I had of it was that it was going to be similar to Afghanistan, as a result I brought with me many items which I didn’t need and some of which can be found in Syria. One thing which I overloaded in my luggage was clothes some of which I would not need later, as a fighter the best thing for one to wear is combat gear, which is provided here, or you can buy some using your own money. I also brought with me daily hygiene items which can be found in Syria.
An advice for those wanting to take part in Hijrah to Syria:
My first advice would be to not procrastinate and let the whispering of Shaitan hinder you from this path, if you’re not ready start preparations today, in terms of saving money, and even learning Arabic, [then] prepare yourself spiritually by increasing in good deeds and Dua for Allah to make things easy for you, take full measures to ensure your Hijrah goes well and put your trust in Allah سبحانه وتعالى .
Jazak’Allahu khair for conducting this interview with us.
_______________

New release from Fursān al-Shām Media: "Yearning The Call To Jihād: 'From Xinjiang To al-Shām'"

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{The ones who have believed, emigrated and striven in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah . And it is those who are the attainers [of success].}

[Al-Bar’a; 9:20]

Brother Malik left his native land for Hijrah along with other brothers, who wanted to travel to Syria for Jihad in the cause of Allah, and to help support their vulnerable brothers and sisters in Syria despite themselves facing oppression under the Chinese government. They had to leave in secret, hiding from a government that would torture, kill and imprison, for years, those who had even thoughts of Jihad.

The first stages of the journey was to go from the Chinese occupied Autonomous Uyghur region into the Chinese heartland. The process involved three days of travel where they would have to overcome ambushes, checkpoints, and government inspections — by the Grace of Allah the kuffār were blinded and the brothers managed to surmount these obstacles.

Once they had managed to penetrate into the heartland they stayed in the home of one of the brothers. The situation there was dire and the authorities constantly raided the homes searching the premises and the surrounding area. In order to evade detection Malik began going out into the parks and for five months he hid and slept in the parks, in order to avoid detection and capture, all the while trying to find a way to get out of China to continue his journey.

At the end of the five months he managed to find a way out from China, and was able to go to Burma on the way to the Republic of Laos. The road through Laos was arduous and he and the others had to ride in a small car for ten hours before having to trek through a smugglers’ pass in the mountains for eleven more hours throughout the long night. After this exhausting leg of the journey the group paid a local man to let them stay in his home for a few days, so they could rest before preceding onward.

During the stay in that house they awoke from their long needed rest to the dubious claims of their ‘host’ that he had been robbed. He claimed that $2,000 had been stolen from him, the brothers discovered that they too had had their money stolen. It became clear to them that the man had robbed them as they slept but as they were in the country illegally and in need of shelter they could neither accuse him or go to the authorities.

The next stage of their the trip entailed crossing a river into Thailand. This river was fraught with many dangers, in addition to the swift current of the river itself, it was rife with gangs of bandits and pirates. While crossing the river their boat was stopped and all of their remaining wealth was stolen from them at gunpoint. After the many hardships and months away from their homes the loss of what remained of their meagre provisons seemed to be the end for many of the brothers who opted to return home. Yet by the Tawfiq of Allah Malik and some other brothers remained steadfast and completed their journey across the river into Thailand undaunted by their losses and trials.

After three days waiting in Thailand the remaining group of brothers moved on to the capitol Bangkok where they stayed for two months while they tried to find a way to get into Malaysia. By the favour of Allah they were finally able to pass into Malaysia but they faced new hurdles in their journey as they had counterfeit passports that would not hold up under the scrutiny needed in order for them to continue onward from Malaysia.

After a year and half of waiting and making their preparations they decided to attempt to fly out of Malaysia to Turkey. They entered the airport and when they reached customs the authorities discovered their fake passports and the brothers were detained and then charged with entering the country illegally and for having forged documents.

For four long months they languished in prison until money could be raised to secure their release, fees of $2,000 for each brother. After their release they were expelled from Malaysia, Alhamdulilah they were not repatriated to China but were instead allowed to continue on their way to Turkey. The flight from Malaysia to Turkey lasted eleven hours and cost each brother $500, Allah made their entrance into Turkey easy and from there they were able to enter into Syria.

After more than two years since first setting out from their homes, after enduring fear and duress losing their wealth, being tested with prison and facing trials and hardships, that saw even their stalwart brothers turn back, they endured and were patient with the order of Allah, all the while exerting themselves to their fullest in obedience to the command of their Lord who said to them:

{March forth, whether you are light or heavy, and strive hard with your wealth and your lives in the cause of Allah.}
[Al-Bar’a; 9:43]

So my beloved brothers and sisters in Islam this is but one story of many who have risked their freedom, their wealth and their lives in the service of our Lord, The One who created us and sustains us and The One to Who we belong and will return. How can we deny our Lord His right over us or be stingy with our wealth and lives when they belong to The One who created and gifted them. May Allah reward those brothers like Malik and increase them in goodness and preserve them and may He also grant us all the knowledge and ability to serve Him and obey Him, Ameen.

_________________

New article from Ḥussām al-Amawī: "Take Advantage of the Experiences For You, Not Upon You: The Journey Between Afghanistan and al-Shām"

(لقد كان في قصصهم عبرة لأولي الألباب)

أمر رباني يبين قيمة التجارب وأهميتها في استخلاص العبر والاستفادة من أخطاء من سبقونا، وعدم تجريب المجرب، والغرق في تفاصيل أثبتت التجارب الصح والخطأ منها، فنحذر من الخطأ ونعمل على الصحيح.

هذا الأسلوب القرآني في سرد القصص دعوة لهذه الأمة جماعات وأفراد إلى الاستفادة من مجريات الأحداث التاريخية، فالذي يريد أن يكون إلها من دون الله ويسعى ليكون الناس عبيداً له عليه أن يتعظ أن فرعون قام بهذا الشيء ثم كانت النتيجة أن أغرقه الله وجعله عبرة وآية، والدول التي تشرعن للظلم والفساد متباهية باقتصاديها وحنكة قادتها عليها أن تدرك أن عاداً قالت من أشد منا قوة فأخذها الله نكال الآخرة والأولى، والجيوش التي يتباهى أفرادها بعدتهم وعددهم وينسون فضل الله ورحمته عليهم أن يفهموا أن الله قال لمن هم خير القرون ويوم حنينإذ أعجبتكم كثرتكم فلم تغن عنكم شيئا.
هذه حقائق قرآنية لو لم يكن الهدف منها اتخاذ العبرة والاستفادة من أحداثها لعدم تكرار الخطأ ذاته ومعرفة النتائج مسبقاً لمن أصر على الاستمرار على نفسه الخطأ فما الهدف إذا..!

إقراء التاريخ ففي التاريخ العبر    ضل قوم ليس يدرون الخبر

اليوم هناك من يعتقد أنه فوق النصيحة، وأن مستواه وفهمه أكبر من أن ينظر في تجارب التاريخ وبالتالي يعمل على عدم تكرار الأخطاء، بل يصر على الخطأ وهو يعرف أين وصل بغيره هذا الخطأ.

غيرك من الجماعات دفعوا الثمن من الدماء والجهود والأموال نتيجة تلك الأحداث والسياسات العقيمة، فلماذا الإصرار على دفع هذه التكاليف مجدداً، ولما لا تحفظ تلك التكاليف من خلال الاستفادة من تجربة غيرك الذي كلفته وكلفت الأمة الشيء الكثير.
عندما ترى ما يجري على أرض الشام المباركة من تعدد الجماعات واعجاب كل ذي رأي برأيه، تعود بك الذاكرة إلى الجهاد الأفغاني، ثم تنصدم أن كل الأحداث التي كانت تحصل في أفغانستان تعاد وتكرر بنفس الأخطاء في الشام، مع تغيير بسيط في الأسماء واللاعبين، ولا يمكن الاعتقاد أن من في الشام من الجماعات لم تطلع على ما حدث في أفغانستان.

كل شيء يحدث قد حدث من قبل من ارتهان الأحزاب والجماعات إلى الدول الصديقة، ومن الاقتتال الداخلي وتمزيق الصفوف والحظوظ النفسية، حتى موضوع الخلافة كان حاضر أيضاً في أفغانستان، فقد ظهر تنظيم الخلافة في بيشاور وأعلن تكفير كل من لم يبايع الخليفة وعين حكاما من طرفه في عدد من البلاد الإسلامية، بل إن الخليفة أرسل إلى فلسطين يعلن أنه قادم لتحريرهم، وما عليهم إلا قطع شجرة الغرقد حتى لا يختبئ خلفها اليهود ثم أنتقل بكل فكره إلى أفغانستان، يقول صاحب كتاب 15 طلقة في سبيل الله “ثم بعد ذلك بسنوات أن عاد الخليفة إلى بريطانيا التي يحمل جنسيتها بعد ما فشل مشروعه، وخذلته الأمة الإسلامية ورفض الجميع مبايعته، من الأحزاب الأفغانية إلى القبائل إلى حركة طالبان إلى أسامة بن لادن، فعاد إلى الدولة الأم بريطانيا التي لم توجه له أي تهمة، حتى عن جرائم القتل التي ارتكبها في عهد خلافته.!!”

إن حركة التأريخ تعيد الأحداث والأدوار ولكن المصيبة ألا يعيرها الأشخاص والجماعات أي اهتمام.

فهل يجهل هؤلاء ما أحدثته الدول الصديقة للجهاد الأفغاني على ساحة أفغانستان؟ وكيف أفسد التمويل والدعم مستقبل أفغانستان وحرف مسار ثورتها وجهادها ضد الروس؟

إن الجهاد الأفغاني فيه العبر لو نظر إليها وتفحصها من في الشام لما جربوا الأخطاء، ولا يدري المرء هل الغباء مسيطر أم العمالة.

الدور الذي قامت به باكستان في الجهاد الأفغاني وشرائها لرموز وجماعات كانت تقاتل النظام الشيوعي تقوم به تركيا في الجهاد الشامي، فهناك من طار مسرعاً إلى أحضان النظام التركي، وهو يؤمل أنه صديق الثورة السورية وما عرف أن باكستان كانت تظهر نفسها بأكثر من مجرد صديق للجهاد الأفغاني، ثم لما حانت اللحظة حاربت باكستان الذين لم يقبلوا دعمها بالجماعات التي كانت تدعمها، وحصل الاقتتال الأهلي، وخانت باكستان المجاهدين العرب، فسلمت منهم الأعداد إلى أمريكا.

لا يوجد في هذه الأنظمة صداقة بل يوجد مصلحة، وإذا انتهت مصلحة هذه الدول ستكون أول من يناصبك العداء، ولكننا نرى في الشام من انتقل من كون العلاقة صداقة بينه وبين تركيا إلى درجة أن أصبح جندي لها في حرس الحدود، لمهمة تأمين الحدود القومية لتركيا!

لقد استخدمت باكستان الأحزاب وزعمائها الذين كانوا يقيمون في بيشاور من أجل محاربة الجهاد الأفغاني الذي يقوده العلماء أمثال مولوي يونس خالص والمولوي جلال الدين حقاني في ولاية باكتيا وكان العلماء قد التفوا حول هؤلاء وكان الجهاد ديني وليس مصالح سياسية ثم شن زعماء الأحزاب في بيشاور من المنتمين لجماعة الإخوان والذين استطاعت حكومة باكستان ترويضهم باسم الدولة الصديقة والسياسة الشرعية، فشنوا حرب ضد هؤلاء العلماء وكانوا ينادوهم بالمولوية استخفافاً بهم، وتزعم هذه الحرب رباني وسياف وحكمتيار.
فإن كانت باكستان هي صديقة الجهاد الأفغاني فإن تركيا اليوم هي صديقة الجهاد الشامي عند البعض، وإن كان زعماء الأحزاب يسخرون من العلماء بتسميتهم المولوية فاليوم نفس هؤلاء يسخرون من العلماء بتسميتهم المناهجة تارة والغلاة تارة أخرى، وإن كانت بيشارو تمثل وكر هؤلاء فإن إسطنبول تمثل وكر الآخرين اليوم.

وقد سجل مصطفى حامد تلك الأحداث وتفاصيلها، ومما كتبه أن أمريكا ركزت في الجهاد الأفغاني على استبعاد القيادات الدينية عن جهاد أفغانستان، وفضلت أمريكا كالعادة استخدام تيارات سياسية وقيادات لا تتمتع بمصادر قوة داخل أراضيها بل تعتمد كلياً على تلك المصادر التي تأتيهم من الخارج.

فلم يكن بلاء الساحات الجهادية هو تلك الجماعات التي تستقل بالرأي والتمويل، إنما التجارب شاهدة أن الجماعات التي قبلت الدعم من الأنظمة بمسمى الدول الصديقة للثورة أو للاستقلال هي من أفسد ساحات الجهاد، أمامكم التجارب من أفغانستان إلى العراق واليوم يحدث الأمر في بلاد الشام.

يقول مصطفى حامد عن دور الدول الصديقة: “وقد أخبرني السيد عبد الله نورى فى حديث خاص، أن إحدى الدول الإقليمية الصديقة لحزب لنهضة جاءت، تماشيا مع الرغبة الأمريكية، تطلب من النهضة بإلحاح أن تقبل بالتفاوض مع حكومة “دوشنبه” فى طاجيكستان وتوقف العمليات العسكرية وتشارك فى السلطة وتعيد المهاجرين إلى ديارهم. وأنه لما لاحظ ذلك الإلحاح الضاغط ، قال لهؤلاء الأصدقاء :” أنتم لم تساعدونا بشئ حتى الآن، فساعدونا أولا وإعطونا شيئا حتى يمكنكم الضغط علينا”.

إذن الرجل أدرك بذكائه ، واحدة من قواعد “لعبة الأرض الصديقة” وهى قاعدة: “المعونات مقابل الضغوط”. فلا يمكن لأى طرف أن يمارس ضغطا جافا “على الناشف”

GUEST POST: "Hide These Jihadists That I Can't See: The French Volunteers In Syria"

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Hide These Jihadists That I Can’t See: The French Volunteers In Syria

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By Stéphane Mantoux
Thanks to Timothy Holman and Yves Trotignon for their help in writing this article.
This article was originally published in French for Alliance Geostrategique and cross-posted at Historicoblog. Alliance Geostrategique and Stéphane Mantoux, the author of the article and the one who translated it to English, has given permission to Jihadology to exclusively publish the English translation.
The case of French who left to fight in Syria poses a particular problem. It really became visible (through the media, in particular) in 2013, when the number of volunteers began growing substantially. Like other European contingents, jihad in Syria is the largest movement of its kind since the war against the Soviets in Afghanistan. However, based on the total population of France or even the Muslim population of the relevant age group, the movement is not a groundswell or a massive exodus[1] and it can also be noted that it has accelerated since the summer of 2013 , which worries the authorities, and some experts, about the return of jihadists. But I must say that so far, the information was very sparse. The  Minister of Interior, Manuel Valls, has made a number of statements going back to  May 2013, about the French figures involved in jihad in Syria and most recently in January 2014 saying that a total of 700 in all, involved in one way or another, since 2011. Figures are difficult to verify, but it seems credible and at the least not that exaggerated. The latest study of ICSR, a British institute specializing on the issue of foreign jihadists, dated from December 17, 2013, placed the maximum estimate for France at 413 individuals[2]. Israelis believe that the last figure given by Manuel Valls and F. Hollande is overestimated[3]. Yet what we can know from clearly identified cases shows that the French example does not differ fundamentally from other European contingents of volunteers, except some minor differences[4]. Recruitment, rather wide for the age and motivation at the beginning, seems to have been mainly young men, 20-35 years, more determined and more radical in their choices in the field. It involves both people known for their earlier commitment and often monitored, but also many men or teenagers who have succumbed to the radical message, including issued on the web, without the phenomenon is limited to marginalized people socially. Like all other contingents , the majority of French volunteers joined the two jihadist groups, al-Nusra front (official branch of al-Qaeda in Syria since November 2013) and ISIS, exposed since 3rd January, 2014 to the assaults of other rebel formations, including the al- Nusra Front itself. The starting zones are fairly well identified: the big cities (which again corresponds to other countries), Paris, Toulouse, Nice, Strasbourg, and Lille-Roubaix-Tourcoing, with a majority of departures spontaneous or organized solo, without they necessarily resort to organized networks, the only exception being the southeast (which is a notable difference this time with other states, such as Belgium, where more structured networks involved in the routing or radicalization of the volunteers). The French jihadists are also, once there, quite present on social networks, for the purposes of recruitment, propaganda or to keep in touch with families, as discussed at the end of this article.
An early advertisement for a diverse recruitment (2012-summer 2013)
In France, from the second half of 2012 the press started to worry about the issue of jihadi candidates to go to Syria. However, from the month of May 2012, 3 young men were arrested at the airport in Saint-Etienne as they prepared to leave for Turkey … with holsters, walkie-talkies and night vision goggles[5]. Le Figaro mentions “a few tens of departure” in October 2012 and mentions Dr. Jacques Beres, who treated several French in a rebel hospital in Aleppo, a city that insurgents have been fighting for since 2012[6]. Some also do not hide their admiration for Mohamed Merah. The same newspaper had also spoken in spring 2012 of 6 French arrested by Lebanese security at Beirut airport, and an apparent attempt to enter Syria. However, the domestic intelligence services began to sound the alarm as early as spring 2011.
Information and news articles became more numerous in the spring and summer of 2013, a moment where research specialists started warning about a significant increase in the departure of European volunteers, including French to Syria, which would later be confirmed throughout the year[7]. Not only the French volunteers, like the others, benefit from the fact that access to Syrian territory is much easier than for other lands of jihad in the past, but in addition, they can count, sometimes, on the remains of organized networks for previous jihads, as those who had operated to Iraq between 2004 and 2006[8]. From the spring of 2013 and the emergence of the first specific examples of French volunteers, the reasons for leaving are very different. Djamel Amer Al-Khedoud, 50, from Marseille and has since become a prisoner of the regime, went to defend the Sunnis of Syria, a motivation which derives from the notion of the “defensive jihad,” which is the reason for many foreign volunteers, especially in the period from 2011-2012. Instead, Abdel Rahman Ayachi, a Franco-Syrian 33 years-old, joined Suqur al -Sham (a member of the Islamic Front in November 2013), since expressly designed for the installation of an Islamic caliphate and the strict and rigorous application of Sharia. He was in charge of a group of 600 combatants[9]. Ayachi was killed in June 2013: he had benefited from military training in the Belgian reserve, he took advantage of it, probably, on the Syrian battlefield[10]. Raphael Gendron, a French 38 years-old, was also part of Suqur al -Sham and was killed April 14, 2013. Residing in Brussels, he was close to radical circles in France that provided a number of volunteers for the Syrian jihad.
Raphael Gendron was well known to the French services. Repeatedly condemned by the Belgian justice system, he was arrested by the Italian authorities in late 2009 with Bassam Ayachi, a Franco-Syrian imam living in Belgium and famous, too, for his radical opinions. They wanted to organize a chain of recruitment to al-Qaeda cells in southern Italy. After being released, they returned to Belgium where they continued to lead the Assabyle Islamic Center. Gendron engaged in active propaganda on its website. In a very different case, the young French jihadist that is 17 years-old, from Sartrouville, was arrested by Greek police on May 25, 2013, while trying to go into Syria[11]. He had told his parents of his departure on May 16, after buying his ticket to Athens and taking a passport. The family called the police, who managed to join the Greek authorities. The young man was arrested on a bus in the north, as he headed to Turkey.
In June 2013, a French diplomat noted the figure of 270 Frenchmen who left to fight in Syria[12]. A month later, a French jihadist  present in Syria released a video call to his countrymen and President F. Hollande, asking him to convert to Islam[13]. The man, who calls himself Abu Abdelrahman, announced his conversion in Islam three years before, and have French parents that are atheists. He asked the French to join the jihad. His half-brother Jean-Daniel Pons, 22 years-old, from Toulouse, was killed on August 11th 2013. He had been coached by his older brother, Nicolas, 30 years-old, who is speaking on the video. Nicolas, who has a BEP (a French degree), had fallen into petty crime before converting in 2009 and proselytizing. His brother Jean-Daniel had moved to Toulouse in 2011 to begin a BTS (an another French degree, in advanced studies), after living with their father in Guyana; he became a convert, too. They both went to Syria in March 2013[14]. They went to Syria via Spain and Turkey, telling their relatives they were going to Thailand, before revealing the truth in April[15]. The mother of the two young people, retired from the army, had reported the worrying trend of her sons to the authorities in the month of April. A few days later, a 47 year-old man, from Belfort, was arrested by the DCRI living in Toulouse, he came to visit his family, and had links with both youngsters of

New video message from Majlis Shūrā al-Mujāhidīn Fī Aknāf Bayt al-Maqdis: “The Journey of Martyrdom #3"

UPDATE 1/22/14 8:46 PM: Here is an Arabic transcription of the below video message:
bnr4
Click the following link for a safe PDF copy: Majlis Shūrā al-Mujāhidīn Fī Aknāf Bayt al-Maqdis — “The Journey of Martyrdom #3″ (Ar)
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NOTE: Click the following links for previous parts in this video series: #2 and #1.

1ss1_13900488661

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The Global Islamic Media Front presents a new statement from Sawt al-Jihād in Nusantara: "Condolences on the Martyrdom of Our Brothers the Mujāhidīn in Indonesia at the End of the Year"

UPDATE 2/17/14 5:33 PM: Here is an English translation of the below Arabic statement:

بسم الله الرحمن الرحيم

Allah the Almighty says:

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَاباً مِّن عِندِ اللّهِ وَاللّهُ عِندَهُ حُسْنُ الثَّوَابِ


“And their Lord hath accepted of them, and answered them: ‘Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards.’” (Aal-e-Imran: 195)

All be praise be to Allah in any case. May prayers and peace be upon the Imam of the Mujahideen, our Prophet Muhammad, and all his family and companions.

The jihadi journey in Nusantara continues from a long time ago.

The convoy of dignified martyrs increased in this country after counterterrorism special forces killed our courageous brothers. Some of them were tortured to death, some of them had their eyes gouged out, some of them had their limbs broken, some of them had their bodies destroyed, and others had their organs stolen to be sold.

These barbaric actions were done to our brothers because they wanted to wage Jihad to establish the law of Allah and restore the honor of their Ummah. These heroes, may Allah accept them amongst the martyrs:

1. Brother Hidayah
2. Brother Fawzy
3. Brother Nur Al-Haq
4. Brother Hindi Al-Bar
5. Brother Rizal
6. Brother ‘Azmi Fouady

They were known as righteous throughout their lives, as we consider them, and loving Jihad and not fearing it, for death is a gateway to meet their Creator, the Exalted and Majestic.

This satanic force oppressed time and again with no one being able to stop it or hold it back.

As we are considered the media voice for Jihad and mujahideen in the land Nusantara, which spreads from Patani in Thailand, Malaysia, the Philippines, and Indonesia, we continue to call upon the Muslims in Nusantara to rise and answer the call of Jihad and to take a lesson from the Muslim Ummah in Libya and Syria. When rulers become oppressors and tyrants, then they should be killed and rebelled against for the sake of Allah.

We are an Ummah that is not used to subjugation, but we are an Ummah of honor and justice. We should rise to resist, relying on Allah, Glorified and Exalted be He, alone. Only Jihad can end injustice. And the dark days that we live in, Allah willing, will cease by the force of our attacks and the fierceness of our strikes that will be felt by the enemies of Allah. And the [best] outcome is for the righteous. Then there is to be no aggression except against the oppressors.

And all praise is to Allah, the Lord of the Universe.

And Allah hath full power and control over His affairs; but most among mankind know it not.
Your brothers in Sawt Al-Jihad Nusantara, Southeast Asia.

Thursday, 15 Rabi’ul Awal 1435H
1/16/2014

Translated by:
Global Islamic Media Front

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لا تنسونا من صالح دعائكم
Don’t Forget Us in Your Sincere Prayers

إخوانكم في
Your Brothers at

قسم اللغات و الترجمة
L a n g u a g e and Translation Department

الجبهة الإعلامية الإسلامية العالمية
Global Islamic Media Front

رَصدٌ لأَخبَار المُجاهِدين وَ تَحريضٌ للمُؤمِنين
Observing the Mujahideen News and Inciting the Believers

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t2M8L

بسم الله الرحمن الرحيم

يقول تعالى: {فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ
سَيِّئَاتِهِمْ وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَاباً مِّن عِندِ اللّهِ وَاللّهُ عِندَهُ حُسْنُ الثَّوَابِ} [آل عمران : 195]

الحمد لله على كل حال، والصلاة والسلام على إمام المجاهدين نبينا محمد وعلى آله وصحبه أجمعين. فإن مسيرة الجهاد في أرض نوسانتارا مستمرة منذ أمد طويل،
وطوال مدة المسيرة وشجرة الجهاد في هذه البلاد تتغذى بدماء الشهداء الكرماء، وتضيء بوجوه الأسارى الثابتين، وتتزيّن بقصص الأبطال ورثة طريق الفرسان.

وازدادت قوافل الشهداء الكرماء في هذا البلد بعد أن قامت القوة الخاصة بمكافحة الإرهاب بقتل إخواننا الفرسان، فمنهم من قُتل بتعذيبه حتى الموت،
ومنهم من نُزعت عيناه، ومنهم من كُسرت أطرافه، ومنهم من دُمِّر جسده، بل منهم من سُلبت أعضاؤه البشرية لتباع.

إن هذه الأفعال الوحشية قد مورست ضد إخواننا لأنهم أرادوا الجهاد لإقامة شرع الله وإعادة كرامة أمتهم، ومن هؤلاء الأبطال -تقبلهم الله في عداد الشهداء- :

1. الأخ هداية
2. الأخ فوزي
3. الأخ نور الحق
4. الأخ هِيندي ألبار
5. الأخ ريزال
6. الأخ عزمي فؤادي

وهم من عُرفوا طيلة حياتهم بالصلاح كما نحسبهم، وحبهم للجهاد وعدم خشيتهم للمنية؛ لأن الموت هو باب لقائهم بربهم الخالق جل وعلا.
إن هذه القوة الإبليسية قد طغت مرات بعد مرات دون أن يكون لأحد قدرة على منعها أو ردعها.

ونحن هنا باعتبارنا صوتًا إعلاميًّا للجهاد والمجاهدين في أرض نوسنتارا، التي تمتد من فاتاني في تايلاند وماليزيا وفيلبين وأندونيسيا؛ فإننا نستمر في دعوتنا للمسلمين في أنحاء نوسنتارا
بأن ينهضوا لتلبية نداء الجهاد، وأن يأخذوا درسًا من أمة الإسلام في ليبيا وسورية؛ فإنه لما ظلم الحكام وطغوا لم يكن بد من القضاء عليهم والخروج عليهم في سبيل الله.

فإننا أمّة لم تعتد على القهر، بل إننا أمة العدالة والكرامة، فلا بد لنا أن نهب للمقاومة متوكلين على الله عز وجل وحده، فبالجهاد فقط يمكن إنهاء الظلم كله،
والأيام السوداء التي نعيشها ستنتهي بإذن الله بقوة هجماتنا وحرارة ضرباتنا التي سيذوقها أعداء الله، والعاقبة للمتقين، ولا عدوان إلا على الظالمين،
والحمد لله رب العالمين.
والله غالب على أمره ولكن أكثر الناس لا يعلمون
إخوانكم في صوت الجهاد في نوسانتارا جنوب شرق آسيا

الخميس 15 – ربيع الأول 1435 هـ
16/1/2014

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Jihadology presents Academic Journal Articles of 2013, Part III

For previous posts in this series see:

Francesco Cavatorta & Fabio Merone — Moderation through exclusion? The journey of the Tunisian Ennahda from fundamentalist to conservative party

Frans Wijsen — ‘There are radical Muslims and normal Muslims’- an analysis of the discourse on Islamic extremism

George Garner — Chechnya and Kashmir: The Jihadist Evolution of Nationalism to Jihad and Beyond

Gilbert Ramsay and Sarah Victoria Marsden — Radical distinctions: a comparative study of two jihadist speeches

Herman L. Beck — Beyond Living Together in Fragments: Muslims, Religious Diversity and Religious Identity in the Netherlands

Husain Haqqani — Islamists and Democracy: Cautions from Pakistan

Husain Haqqani — Islamism and the Pakistani State

Imran Awan — Muslim Prisoners, Radicalization and Rehabilitation in British Prisons

Irene Oh — Muslim Governance and the Duty to Protect

Jackleen M. Salem — Citizenship/Religious Expression in West: Comparative Analysis of Experiences of Muslims in France,Germany, and the United States

Jacob Hoigilt — Islamism and Education- The Nature and Aims of Islamic Schools in the Occupied Palestinian Territories

Jacob Zenn, Atta Barkindo, and Nicholas A Heras — The Ideological Evolution of Boko Haram in Nigeria: Merging Local Salafism and International Jihadism

James D. Jacquier — An operational code of terrorism- the political psychology of Ayman al-Zawahiri

Jason-Leigh Striegher — Early detection of the lone wolf: advancement of counter-terrorism investigations with an absence or abundance of information and intelligence

Jennifer Mustafa — The Mujahideen in Bosnia- the foreign fighter as cosmopolitan citizen and/or terrorist

Jessica Davis — Evolution of the Global Jihad – Female Suicide Bombers in Iraq

Jessie Blackbourn — The UK’s anti-terrorism laws: does their practical use correspond to legislative intention? 

Joas Wagemakers — In Search of “Lions and Hawks”

Jose Liht and Sara Savage — Preventing Violent Extremism through Value Complexity: Being Muslim Being British

Justin Conrad and Daniel Milton — Unpacking the Connection Between Terror and Islam

al-Andalus Media presents a new article from al-Qā’idah in the Islamic Maghrib’s The Muslim Africa Blog’s Zakarīā' Būghrārah al-Maghribī: "Journey of the Aches and Pains in the Twilight of Morocco"

123
Click the following link for a safe PDF copy: Zakarīā’ Būghrārah al-Maghribī — “Journey of the Aches and Pains in the Twilight of Morocco”
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New video message from Majlis Shūrā al-Mujāhidīn Fī Aknāf Bayt al-Maqdis: “The Journey of Martyrdom #2"

UPDATE 8/13/13 10:42 AM: Here is an Arabic transcription of the below video message:
rehla2
Click the following link for a safe PDF copy: Majlis Shūrā al-Mujāhidīn Fī Aknāf Bayt al-Maqdis — “The Journey of Martyrdom #2″ (Ar)
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NOTE: Click here for the first part in this video series.

rzGzP


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