Mirkaz al-Maqrīzī al-Dirāsāt al-Tārīkhīyyah presents a new article from Hānī al-Sibā’ī: “Statement #2: Oh Egyptian Army Officers and Its Soldiers: No Excuses For Supporting 'al-Sīsī' the Enemy of Islām"

NOTE: Click here for statement #1.

Click the following link for a safe PDF copy: Hānī al-Sibā’ī — “Statement #2- Oh Egyptian Army Officers and Its Soldiers- No Excuses For Supporting ‘al-Sīsī’ the Enemy of Islām”
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Mirkaz al-Maqrīzī al-Dirāsāt al-Tārīkhīyyah presents a new article from Hānī al-Sibā’ī: "Statement #1: To the Officers and Soldiers of the Egyptian Army: Until When Will You Remain Silent to Your Leaders the Filūl"


Click the following link for a safe PDF copy: Hānī al-Sibā’ī — “Statement #1- To the Officers and Soldiers of the Egyptian Army- Until When Will You Remain Silent to Your Leaders the Filūl”
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New release from Muḥammad al-Ẓawāhirī: "Unification of the Word Surrounding the Word of Tawḥīd"

ندعو الجميع إلى كلمة سواء إلى الإجتماع على ما يُتفق عليه و ما لا يوجد عليه خلاف و هو التطبيق الكامل و الفوري #للشريعة_الإسلامية
ندعو الجميع إلى نبذ الخلافات و العصبيات و التحزبات و التجرد لله تعالى و الإجتماع على ما لا شبهة فيه
فما يهمنا أن نحكم بشرع الله كاملا كما أنزله رب العالمين و لا يهمنا من يحكمنا فنحن لا ندافع و لا نتعصب لأشخاص و لكننا نُصر و نتمسك بتطبيق #الشريعة كاملة كما أمر الله و لا نقبل بخلاف ذلك و نضحي في سبيل ذلك بكل غالي و نفيس
و لكن هذه التضحيات لابد أن تكون صحيحة حسب شرع الله حتى يحيى من حيي عن بينة و يهلك من هلك عن بينة
و هذا هو دور العلماء و أهل الحل و العقد و الذين هم رواد الأمة و يقع عليهم دور قيادتها و الأخذ بزمامها إلى بر النجاة
و عليه فأننا نطرح البيان المرفق لجمع الجميع حوله و خاصة أهل الحل و العقد من العلماء و قادة المجاهدين و روؤس الناس
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بسم الله الرحمن الرحيم
بيان من القوى والحركات الاسلامية وعلماء الأمة

وجوب تطبيق الشريعة الإسلامية فورا

الحمد لله والصلاة والسلام على رسول الله صلى الله عليه وآله وصحبه وسلم.
يقول الله تعالى في محكم التنزيل: (وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَبِئْسَ مَا يَشْتَرُونَ) (آل عمران 187).
من منطلق هذه الآية الكريمة فإنه لزام على العلماء أن يقولوا الحق ولا يكتمونه وإلا فما أبأسهم! في الدنيا والآخرة إذا كتموا الحق أو باعوه بثمن بخس!.
و حيث إن العلماء وأهل الحل والعقد هم من أولي الأمر الذين عناهم الله سبحانه وتعالى بقوله في كتابه الكريم: (يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَـٰزَعْتُمْ فِى شَىْءٍۢ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلآَخِرِ ۚ ذَ‌لِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًا ) سورة النساء آية 59.
فالعلماء وأهل الحل والعقد بطاعتهم لله ورسوله؛ يرد إليهم الأمر عند الاختلاف والتنازع ليبينوا حكم الشرع وما فيه صالح البلاد والعباد؛ فهم في طليعة الأمة وروادها وعليهم الأخذ بزمام قيادة الأمة إلى الخير؛ والخير كل الخير في تطبيق شريعة الله كاملة بدون تلجلج أو تمهل! فالعلماء وأهل الحل والعقد هم السباقون لاستشراف الأمور، والتصدي للنوازل، واقتراح ما يناسب الوقت لصالح الأمة، وما تنصاع به لحكم الله وشرعه.
وقد نفى الله تعالى الإيمان عن الذين لا يحكمون الله ورسوله فيما شجر بينهم: (فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا) النساء آية 65
فالفلاح كل الفلاح، والخير كل الخير في تطبيق شريعة الله.. وليس للمؤمن المذعن المخبت المصدق بالله ورسوله أن يختار عليهما: (وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًۭا مُّبِينًۭا ) سورة الأحزاب آية 92.
بناء على ما سبق
يطالب الموقعون على هذا البيان؛ بوجوب التطبيق الكامل والفورى للشريعة الاسلامية؛ إذ هي من أوجب الواجبات، وهي فرض على جميع أبناء الأمة وعلى كل من ينتسب إلى دين الإسلام.
ونحن إذ ندعوا إلى تطبيق الشريعة الإسلامية نقدم أنموذجا عملياً

(1) نموذج لدستور إسلامي وضعه الدكتور مصطفى كمال وصفي نائب رئيس مجلس الدولة المصري؛ وهو مكون 74 مادة.
(2) اقرار التقنين للشريعة الاسلامية والتى تمت صياغتها من عام 1970 والمرفق صورة منها ورغم ما قد يوجد من ملاحظات على هذه الصيغ إلا انه منعا للخلاف والتاجيل والمماطلة.

كما أننا ننبه: رغم أن الدستور الإسلامي أو تقنين الشريعة في صورة مواد يلزم بها القاضي ليس الصورة الأمثل! فإذا كنا بين خيارين إما تقنين الشريعة ووضع دستور عام مقنن مصدره الكتاب والسنة وبقية مصادر الفقه الإسلامي، وإما الصمت عن الحكم بغير ما أنزل الله! فقمنا بتقديم أخف الضررين من خلال هذه النماذج المشار إليها سابقاً.

ورغم ما على هذا الدستور والتقنين من ملاحظات إلا أننا نطرحه منعا للخلاف وحتى لا ندخل فى متاهات وتتشعب الاراء وحتى يكون الرأى على تطبيق الشريعة من عدمه ويتمايز الفريقان
وفي الختام:
نؤكد على إننا ندعوا للتطبيق الفوري للشريعة الإسلامية، وإلغاء الدستور الحالي، والقوانين المعمول بها حالياً. ويكون ذلك بصورة مباشرة وليس عن طريق اختيار الشعب أو غيره.
وسندعوا بإذن الله تعالى لفعاليات تصاعدية للمطالبة بذلك، وسرعة تنفيذه تبدأ بعقد مؤتمر عام يحضره كافة الموقعين على البيان، ومن يدعونه من علماء الأمة ومفكريها وأهل الحل والعقد بموجب الشريعة الاسلامية. كما أننا سندعوا الى مسيرات حاشدة إن شاء الله للمطالبة بذلك. بالإضافة إلى اعتصامات وتظاهرات، وتصعيد يتناسب مع رد فعل الجهات المسئولة.
ألا هل بلغنا اللهم فاشهد

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New statement from the Jihādī Current in al-Sharqīyyah: "Warning to the Thugs, Wildings, and Criminals [Who Plan] To Attack Any Muslims in Egypt"

Click the following link for a safe PDF copy: Jihādī Current in al-Sharqīyyah — “Warning to the Thugs, Wildings, and Criminals [Who Plan] To Attack Any Muslims in Egypt”
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al-Fārūq Foundation for Media Production presents a new article from Abū al-Ṭayyīb Ibrāhīm: “The Pearl of Tawḥīd ‘Lā Ilah Ilā Allah’ #4: Meeting of Education and Teaching”

NOTE: For earlier parts in this series see: #3#2, and #1.

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Click the following link for a safe PDF copy: Abū al-Ṭayyīb Ibrāhīm — “The Pearl of Tawḥīd ‘Lā Ilah Ilā Allah’ #4- Meeting of Education and Teaching”
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Minbar at-Tawḥīd wa-l-Jihād presents a new Fatwā from Shaykh Abū al-Mundhir al-Shinqīṭī: "What Should Be Our Position in the Anticipated Events in Egypt on June 30 Against the Ikhwān?"


Click the following link for a safe PDF copy: Shaykh Abū al-Mundhir al-Shinqīṭī — “What Should Be Our Position in the Anticipated Events in Egypt on June 30 Against the Ikhwān?”
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al-Bayyān Media Foundation presents a new article from Anṣār al-Sharī’ah in Egypt’s Ṭāriq Abū Azim: "This Is My Path: Steadfast Message Behind Bars: Despite the Adversity, Resolve Is Our Choice"

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Click the following link for a safe PDF copy: Ṭāriq Abū Azim — “This Is My Path- Steadfast Message Behind Bars- Despite the Adversity, Resolve Is Our Choice”
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Musings of an Iraqi Brasenostril on Jihad: "HAMAS and Syria"

NOTE: An archive of the Musings of an Iraqi Brasenostril on Jihad column can now be found here.

By Aymenn Jawad Al-Tamimi

Introduction

The past couple of weeks has seen Hamas’ tensions with Hezbollah come to the forefront despite past cooperation as the former has urged the latter to withdraw from the Syrian conflict immediately. At first sight, one may be tempted to accuse Hamas of hypocrisy on the basis of widespread rumors of the group’s involvement in Syria in aid of the rebels against the Assad regime. But how far, if at all, is Hamas really participating in the civil war?
Mainstream Media Reports
The main basis for claiming Hamas involvement in Syria lies in a few reports in media outlets. Thus in April the British newspaper The Times claimed Izz ad-Din al-Qassam fighters were training rebels in Damascus- citing anonymous Western diplomats. In the same month, the Kuwaiti paper ‘As-Sayaasah al-Kuwaitiya’ claimed that Hamas was preparing to send a thousand fighters from Lebanon into Syria to take on Hezbollah.
More recently, Rania Abouzeid wrote a piece for The New Yorker on arming rebels of Syria where she claimed in passing that rebels in Idlib had produced projectiles resembling the Qassam rocket, attributing the production to the provision of know-how from Hamas. Abouzeid offered no source for the conveying this information to her.
The problem with these claims is that they are all second-hand in nature, and they have all been denied vigorously by Hamas, whose leadership stresses an official policy of non-intervention in the Syrian conflict, even as Hamas officials abandoned Syria out of alienation from the Assad regime’s harsh repression against the mainly Sunni Arab uprising.
Hamas and the Social Media of Jihadis and other Rebels
Outside of the scanty media report testimony, claims of Hamas fighters’ presence in Syria primarily come from pro-regime media. For instance, one video was circulated recently of a Syrian soldier beside the bodies of several men, whom the soldier claimed were Hamas fighters and showed a photo of Sheikh Ahmad Yassin that one of the men purportedly had as proof.
In contrast, one can find extensive first-hand evidence of Hezbollah involvement even from before the Battle for Qusayr, most notably through pro-Hezbollah social media (Twitter, Facebook and chat forums) featuring photos of Hezbollah ‘martyrs’ killed in Syria. Far more reliable evidence by any measure than rebel media circles. By the same standard, the only real way to ascertain a Hamas presence in Syria is through acknowledgement in rebel media organs, jihadist organs, and so on.
Yet such acknowledgement is sorely lacking. There are of course many cases of Palestinian martyrs killed in Syria while fighting for rebel forces, but they are of a Salafist orientation in line with the rebel-battalion coalition known as the Syrian Islamic Front (SIF), rather than the Muslim-Brotherhood-alignment of Hamas.
From Gaza itself, I have counted only two martyrs via forums and social media. One of them- called Mohammed Ahmad Quneiṭa– had gone to Syria some months before his death, participating in battles and training rebels. He is said to have been a commander in the Izz ad-Din al-Qassam Brigades.
There are also conflicting reports as to whether he was acknowledged by Hamas in Gaza as one of its own: here is one report from the pro-regime site ‘Syria Now’ that claims so, pointing to the alleged acknowledgement of Quneiṭa as definite proof of Hamas involvement in Syria, besides giving citations from a ‘Syrian military source.’ Here is another Arabic news report that claims Hamas acknowledged the fighter.
However, the pro-regime site Zanobia denies that Hamas acknowledged him. Zanobia claims that Quneiṭa went on to become leader of a Jabhat al-Nusra contingent in the Idlib countryside near the Turkish border, but Hamas did not support his enterprise and apparently tried to dissuade him from doing so.
On balance, I am inclined to go with Zanobia’s account, for there is nothing in pro-Hamas social media to corroborate the claim of the group’s acknowledgment of him. It is merely on the basis of Quneiṭa’s apparent senior connections within Hamas that Zanobia takes as proof of Hamas involvement in Syria on the side of the rebels.
It is also of interest to note that the authoritative jihadi news agency- Dawaa al-Haq- claims that Quneiṭa was dismissed from the Izz ad-Din al-Qassam Brigades for going to Syria to fight jihad. The entire report is worth reading, with claimed citations of close friends of Quneiṭa that purportedly show that despite his membership in the Qassam Brigades, he was always more sympathetic to the Salafi circles at odds with Hamas, such that he had even been arrested a number of times.
The other Gazan martyr- Niḍal al-Ashi– was a Salafist fighter killed in the Aleppo area and was claimed by jihadi sources to have been subject to persecution by Hamas’ security services, including time served in Hamas prisons for firing rockets at Israel and involvement in a plot to assassinate the former head of the International Relief Agency in Gaza.
Salafis in Syria and Hamas
Indeed, the Hamas-Salafist rivalry in Gaza has not escaped the notice of the SIF or al-Qa’ida-aligned battalions like the Katiba al-Muhajireen, both of which have issued statements criticizing Hamas for alleged mistreatment of Salafist mujahideen in Gaza.
Neither acknowledges any Hamas contribution to aiding the uprising against Assad. The SIF in particular made its sentiment clear as its statement was released with a subheading ‘On Hamas’ betrayal of the Syrian revolution’. The SIF then accused Hamas of still being beholden to Iran, noting Hamas officials’ denial of involvement in Syria.
Summary Analysis
In short, we can say at most that to the extent that any Hamas fighters have been involved in Syria, they have been doing so without approval from the Hamas leadership, and either travel to the country from abroad out of their own accord- perhaps with Hamas in Gaza passively allowing this- or could be left-behinds from Hamas’ evacuation of Syria. This is quite far removed from the level of Hezbollah’s involvement in the civil war.
In any event, attempting to infer a Hamas presence from rebel tactics can be easily explained by the fact that many Palestinian fighters of Salafist orientation were once Hamas-aligned and then defected.
Conclusion: Hamas, Syria and the Wider Region
Examining Hamas’ stance vis-à-vis Syria is important for analyzing the group’s wider position in the region. While it is conventional to talk of Hamas’ shift to the ‘Sunni bloc’, the reality is that the group is very much in a state of limbo, with all sides harboring some form of reservation towards it.
Iran- angered by Hamas’ withdrawal from Syria and abandoning of Assad- has drastically cut financial support for the group. Salafist factions in Gaza and Syria accuse it of collaborating with Egyptian intelligence to suppress true jihad against Israel. One particularly egregious accusation came from an Egyptian Majlis Shura al-Mujahideen commander in the Sinai, who claimed some Hamas military leaders fund takfiri terrorists.
Egypt, which has now given a green light for citizens to fight in Syria, has not been any more relaxed about border controls with Gaza, preoccupied with economic troubles at home and concerned about security threats posed by militants in the Sinai with links to Gaza.
Finally, Gulf states like Qatar have not been all that forthcoming on aid promises to Gaza, such that the Hamas government there faces its own financial crisis.
While Hamas’ popularity may flare up every time there is a conflict with Israel, the fact is that the group is more isolated than ever, with few reliable friends in the region. If Hamas is going to get more involved in Syria, then the Egyptian and Qatari governments in particular will at the minimum have to demonstrate a greater willingness to aid the Hamas government in Gaza.

Aymenn Jawad Al-Tamimi is a Shillman-Ginsburg Fellow at the Middle East Forum and a student at Brasenose College, Oxford University. His website is https://www.aymennjawad.org

al-Bayyān Media Foundation presents a new statement from Muḥammad al-Ẓawāhirī, Shaykh Aḥmad 'Ashūsh, and Shaykh Jalāl ad-Dīn Abū al-Fatuḥ: "Jihād and Democracy: Opposites Do Not Mix"

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Click the following link for a safe PDF copy: Muḥammad al-Ẓawāhirī, Shaykh Aḥmad ‘Ashūsh, and Shaykh Jalāl ad-Dīn Abū al-Fatuḥ — “Jihād and Democracy- Opposites Do Not Mix”
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