Hizballah Cavalcade: Kata’ib Sayyid al-Shuhada Emerges: Updates on the New Iraqi Shia Militia Supplying Fighters to Syria

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Kata’ib Sayyid al-Shuhada Emerges: Updates on the New Iraqi Shia Militia Supplying Fighters to Syria
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
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Figure 1: A KSS member salutes the group’s flag.
When Kata’ib Sayyid al-Shuhada (KSS) first announced their presence to the world, little was known about the organization, its leadership, or its force size. Funerals the group held for three of its fallen fighters in May not only announced the group’s existence, but also pointed to a strong link with Iran. However, following these funerals, little was heard from the group. Nevertheless, it would appear that starting in August the organization has fully redeveloped its messaging and online propaganda. This campaign has included well-organized and professional group funerals for members killed fighting in Syria, brand new and far-less amateurish imagery, and the introduction of some more unique features in KSS’s propaganda. Even the group’s uniforms have undergone a type of remake, featuring the KSS’s logo and patches showing their fighter’s commitments to “Defending Sayydiah Zaynab”.
The group has also been more open when it came to the numbers of its fighters deployed to Syria. In an Al-Sharqiya interview held with KSS’s information office, the group claimed to have sent 500 members to Syria.[1] Public announcements by the group have also established that since July, KSS has deployed a number of combat units to more rural zones around Damascus, particularly the frontlines in East Ghouta.
Additionally, via official websites belonging to the Badr Organization Military Wing, it is possible that a closer relationship exists between KSS and the Badr Organization. Since Badr did not announce its involvement in Syria until July, 2013, this may be a signal that KSS was used as a front group to send Badr fighters to Syria.
In terms of a social media presence, KSS has tried to reinvent itself. When the group’s more private group page was removed from Facebook, the organization simultaneously established a new Facebook page and more private profiles to disseminate photos and other information about the group. Since August, KSS has posted 1-4 unique new photographs of their activities in Syria. Additionally, other pro-Shia militia-in-Syria Facebook pages have re-posted their photographs.
Social media stature aside, the group’s rapid public growth, increased professionalism, combat deployments, and growing presence in Iraq—beyond its original base in Basra, demonstrates KSS as a rapidly growing Shia militia force. It is likely KSS will continue to announce its militant activities in Syria.
The Fighters
The fighters of Kata’ib Sayyid al-Shuhada appear to be uniformed with clear identifiable insignia. The combatants carry arms which are familiar to other Shia militia groups, particularly the PKM machine gun, RPG-7s, Kalashnikov-type assault rifles, and the popular SVD-style sniper rifle. KSS fighters have also been photographed with anti-material sniper rifles.
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Figure 2: A KSS fighter with a customized Kalashnikov-type rifle and an SVD style sniper rifle.
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Figure 3: A KSS fighter poses with a mortar.
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Figure 4: A KSS fighter poses on rubble with an SVD style sniper rifle. Note the KSS logo patch.
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Figure 5: A KSS fighter holds an RPG-7.
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Figure 6: KSS fighters pose with a PKM machine gun.
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Figure 7: A small unit of KSS fighters holding a mixture of Kalashnikov type rifles, an SVD style sniper rifle, and a PKM machine gun
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Figure 8: This KSS fighter appears to be holding a Steyr HS .50 style,  .50 caliber bolt action anti-material sniper rifle. The rifle could also be an Iranian copy of the HS .50.
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Figure 9: Diya Issawi’s brother (left), pictured in a white turban of commonly found with Shia clerics. He was listed by KSS
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Figure 10: KSS members “Enjoy a simple modest lunch”. This photo was issued by the group to demonstrate the humility of their fighters.
The KSS’s New Martyrs
On August 20, a main Facebook page which publishes information about Shia militia operations and deaths in Syria, claimed that Kata’ib Sayyid al-Shuhada was operating in East Ghouta. During their operations in the area, the page reported three fighters as killed-in-action, with another five missing (listed in the post as, “Fate unknown”).
On August 24, KSS released eight martyrdom announcements in the form of more professionally designed graphics. The photographs were first released on the KSS and then the Badr Organization Military Wing’s official Facebook page. The posted images presumably show the eight fighters who were killed or who were missing in East Ghouta, in Rif Dimashq. It is important to note that on August 21, East Ghouta was also the reported as the scene of the deadliest chemical weapons attack within Syria.[2] According to American Military University’s In Homeland Security Blog chief correspondent and chemical weapons expert, William Tucker, it is possible these KSS fighters were, “bracketing the kill box”.[3] Meaning, they had generally surrounded the area where the chemical weapons were used and then attacked any Syrian rebel elements which may have tried to breakout.
However, a video emerged on September 1st showing some of the KSS fighters being killed in an assault by rebel forces.  A longer video of the engagement was released on September 7th. The KSS fighters were reportedly stationed in what rebels referred to as a train station in East Ghouta. This would suggest that some of the KSS fighters may have been guarding transportation links in the area.
** Warning: Graphic Imagery **

In the video, it is clear to see that KSS fighters openly wear the insignia for their organization during combat operations. Some KSS and possibly Hizballah fighters are shown with Shia Islamic paraphernalia. One card removed from the pocket of a dead fighter featured a stylized photo of the assassinated Hizballah terror-leader, Imad Mughniyeh.[4]
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Figure 11: Eight of the dead KSS members are featured on this poster.
Name: Amir al-Badlawi
Death Announced: September 5, 2013
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Name: Muhammed Radi al-Shumaylawi
Death Announced: August 24, 2013. Funeral held on August 27, 2013.
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Name:  Al-Said Hasan ‘Ali Farhoud al-Furaydawi
Death Announced: August 11, 2013
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Name: Sejjad al-Shibani
Death Announced: August 23, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
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Name: Walid al-‘Abudi
Death Announced: August 23, 2013, reportedly killed on August 20, 2013.
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Name: ‘Ali Hamza al-Deraghi al-Sadiqi
Death Announced: August 23, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
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Figure 12: Sadiqi is shown in a car with what may be another KSS member and a Kalashnikov style rifle.
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Figure 13: An official KSS release of Sadiqi with other KSS fighters.
Name: Zulfiqar al-Raseetmawi
Death Announced: August 25, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
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Name: Muhammed ‘Abd al-Husayn al-Faridawi
Death Announced: August 25, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
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Name: Ala al-Ka’bi
Death Announced: August 23, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
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Name: Watheq Hashem al-‘Anzi
Death Announced: August 23, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
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Figure 14: An officially produced martyrdom post
Name: ‘Ali Sami al-Zubaydi
Death Announced: August 23, 2013, reportedly killed on August 20, 2013, funeral reportedly held on August 27, 2013.
Notes: Zubaydi was one of the few KSS dead who had other photos of him in Syria uploaded to a number of pro-Shia militia

Hizballah Cavalcade: Asa’ib Ahl al-Haq’s Liwa’a Kafeel Zaynab

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Asa’ib Ahl al-Haq’s Liwa’a Kafeel Zaynab
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
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Figure 1: One version of Asa’ib Ahl al-Haq’s Liwa’a Kafeel Zaynab logo.
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Figure 2: AAH-LKZ’s symbol features the normal AAH logo with the words, “Liwa’a Kafeel Zaynab” below it. This photo comes from AAH-LKZ’s official Facebook page (as denoted by the writing, “al-Safa al-rasmeea”, meaning “The official page”, underneath “Liwa’a Kafeel Zaynab”).
Formed in 2006 when it split from Muqtada al-Sadr’s Jaysh al-Mahdi, the Shia Islamist, Iraq-based Asa’ib Ahl al-Haq (League of the Righteous, or AAH) was created with the help of Lebanese Hizballah and the Iranian Revolutionary Guard Corps.[1] During the Iraq War, AAH was responsible for a number of high-profile attacks on Coalition forces, including kidnappings and the use of advanced Explosively Formed Penetrators (EFPs) against armored vehicles.[2] Following the pullout of American soldiers from Iraq, the group claimed it would consider giving up its arms and pursue a political strategy.[3] However, despite allying itself with Iraqi Prime Minister Nouri al-Maliki, AAH retained its militia and has been sending some of these forces into Syria.[4]
When the first martyrdom announcements and funerals were held for Iraqi Shia who had been killed fighting for pro-Assad militias in Syria, it became clear that AAH was a main supplier of fighters (see earlier Hizballah Cavalcade “Roundups of Iraqis Killed in Syria” Parts 1, 2, and 3). Via these funeral announcements, the makeup of the main foreign-staffed Shia militia in Syria, namely Liwa’a Abu Fadl al-Abbas (LAFA), was shown to be from AAH. AAH did little to hide their involvement regarding their sending of fighters to Syria. Large public funerals have been held in Iraq since the spring of 2013 and numerous AAH propaganda posters featuring their involvement in Syria have been released.
Albeit, it was a rarity for groups like LAFA to make an official written statement over social media or on forums stating AAH was a supplier. Instead, the inference AAH was supplying fighters to the group could be made by looking at the AAH imagery for their dead, which was then reposted by LAFA.
However, starting at the end of May, 2013 a number of videos (posted to YouTube) explicitly claimed Asa’ib Ahl al-Haq’s fighters were in Syria. This differed from the more typical rolling of AAH personnel into the ranks of LAFA or other militias. While these videos were sporadic, they were the first piece of a trend which would culminate in the announcement of a unique organizational name for AAH’s force deployment in Syria.
The major shift in addressing AAH’s involvement in the war in Syria took place in July. Instead of claiming AAH members were part of other Shia militia groups, AAH decided to announce the presence of the Asa’ib Ahl al-Haq-Liwa’a Kafeel Zaynab (AAH-LKZ or League of the Righteous-Supporters [or Sponsors] of Zaynab Brigade). The group is not a “New militia”. Instead, AAH-LKZ is a name for the group of AAH personnel who are in Syria. In some ways, it is comparable to how some militaries have fielded expeditionary forces.
As soon as the AAH-LKZ was announced on Facebook, the group also released a number of films on an official YouTube page. AAH-LKZ’s Facebook page also has (since the last count on August 13, 2013) three mirror sites. This is likely due to the fact that many Hizballah and Liwa’a Abu Fadl al-Abbas Facebook pages have been banned by the website.
AAH-LKZ has been quite prolific in their postings of unique photographs showing the group’s operations in Syria. In some cases, the main page (which has around 33,000 members) has posted five unique photographs in one day. Compared to other Shia militia Facebook pages, such a release of original images is quite uncommon.
Primarily, AAH-LKZ’s military maneuvers utilizing snipers and machine-gun teams are showcased. Additionally, their use of mortars, rockets, and possibly armored vehicles has also been featured. Photos of the group’s martyrs are also posted on the page.
AAH-LKZ has also posted a number of propaganda videos on an official YouTube station. Many of the videos mock Syrian rebels, showing mishaps the rebels have had with their weapons or rebels being successfully attacked. In a surreal twist, AAH-LKZ starts all of their officially released videos with a clip the group’s video editor(s) cut from the Mel Brooks’ 1987 comedy, Spaceballs.[5]
AAH-LKZ’s Imagery & Videos From the Battlefield
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Figure 3: AAH-LKZ members pose with a mixture of Kalashnikov-type rifles, Dragunov-type sniper rifle, an RPG-7, and a PKM machine gun.
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Figure 4: AAH-LKZ members pose with a mixture of Kalashnikov-type rifles, Dragunov-type sniper rifle, RPG-7s, and a PKM machine gun.
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Figure 5: An AAH-LKZ fighter stands with the Saydah Zaynab Shrine in the background.
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Figure 6: A shot of AAH-LKZ fighters celebrating in a Syrian street.
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Figure 7: An edited photo of AAH-LKZ members talking.
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Figure 8: An AAH-LKZ member loads what appears to be a Chinese-made Type 63 107 mm rocket launcher.
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Figure 9: In AAH-LKZ photographic and video propaganda, pickup trucks feature prominently as a tool used to transport their fighters.


In the video clip, AAH-LKZ members are shown playing a popular militant Iraqi Shia song, “Support Those Who Defend Zaynab” by Ali al-Delfi and Ahmed al-Sa’adi. In fact, most AAH-LKZ video clips are set to songs which can be found on this Hizballah Cavalcade post dealing with militant Shia Iraqi music made for/to praise Shia fighters in Syria.
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Figure 10: AAH-LKZ members sitting in front of a checkpoint with posters of former Iranian Supreme Leader Ayatollah Khomeini and Syrian leader Bashar al-Assad.
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Figure 11: An AAH-LKZ fighter sights a mortar.
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Figure 12: An AAH-LKZ fighter holding a PKM machine gun is shown in a rural setting with two other AAH-LKZ fighters.
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Figure 13: An AAH-LKZ militiaman poses inside a tank turret.
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Figure 14: AAH-LKZ members stand atop a BMP-1 infantry fighting vehicle.
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Figure 15: A photo from a pro-AAH Facebook claiming to show members of “Liwa’a Kafeel Zaynab”.
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Figure 16: An AAH-LKZ member poses with a destroyed technical belonging to a faction of the Free Syrian Army. The AAH-LKZ member shown was reported killed in Syrian fighting by AAH.


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Figure 17: Photographs and videos of AAH-LKZ’s snipers are a regular addition to the group’s social media pages.
[youtube=https://www.youtube.com/watch?v=I6vmJOQlK1Q&feature=youtu.be]
[youtube=https://www.youtube.com/watch?v=1bM2RUFp3oI&feature=youtu.be]



AAH-LKZ’s Go-To Martyrs
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Figure 18: AAH-LKZ’s Karar is shown holding a Dragunov-type sniper rifle in a propaganda poster for Liwa’a Abu Fadl al-Abbas.
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Figure 19: A photo of Karar’s funeral and a shot of him during deployment to Syria. The photo was posted on AAH-LKZ’s official Facebook page.
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Figure 20: A photo showing Karar’s membership in Asa’ib Ahl al-Haq from his official Facebook martyrdom page.
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Figure 21: The original LAFA photo for Karar napping (right) with the copy re-released by AAH-LKZ (left).
Karar Abed al-Amir Fatlawi Abu Assad (A.K.A. Karar Fatlawi and Karar Abed al-Amir Aziz Abu Assad)—often simply referred to as just Karar—has been a main face highlighted by AAH-LKZ as an

Hizballah Cavalcade: Liwa’a ‘Ammar Ibn Yasir: A New Shia Militia Operating In Aleppo, Syria

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Liwa’a ‘Ammar Ibn Yasir: A New Shia Militia Operating In Aleppo, Syria
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
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Figure 1: The logo for Liwa’a ‘Ammar Ibn Yasir. The group’s name is stylized into a pattern which includes the Lebanese Hizballah/Iranian Revolutionary Guard Corps style symbol of a fist gripping an AK-47. (In Gold) “Liwa’a ‘Ammar Ibn Yasir” (‘Ammar Ibn Yasir Brigade) and (in blue) “Al-Muqawama al-Islamiya” (“The Islamic Resistance”).
Since the first announcement of organized Iraqi Shia fighting on behalf of the Assad regime in Syria, their geographic displacement in the country was often matched with their propaganda statements. Both Liwa’a Abu Fadl al-Abbas and Liwa’a Zulfiqar have stated on their multitude of social media platforms, videos, and through photographs, that their primary area of operation is Damascus. In particular, the Saydah Zaynab Shrine features heavily in their propaganda and the groups are self-proclaimed “Defenders” of the Shrine.
However, with the creation of Liwa’a ‘Ammar Ibn Yasir (‘Ammar Ibn Yasir Battalion or LAIY), the “Defenders of the Saydah Zaynab Shrine” narrative is now encompassing an organization which—according to its statements and other sources—does not operate in Damascus or directly maintain a presence at the Saydah Zaynab Shrine. In fact, LAIY advertises the fact that it is operating in the areas surrounding the northern Syrian city of Aleppo. In videos released by the group onto YouTube, the films’ titles proclaim LAIY fighters are present in rural sections of Aleppo. While this could not be independently confirmed, it would appear the group is attempting to cast another narrative that LAIY is the pro-Assad Shia militia organization which handles combat operations in the Aleppo area.
The fact the group is announcing it is operating in Aleppo is very important when assessing the manner Iranian-backed Shia militias have been utilized in Syria. Initially, most analysts and journalists have acknowledged these groups have fought around the Saydah Zaynab Shrine in Damascus or, as with Lebanese Hizballah, fought at Qusayr. This represents a major departure from the accepted line and shows that Iraqi-staffed Shia militias are likely operating in other urban areas throughout the country.
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Figure 2: Since the creation of LAIY’s official Facebook page, the group has made attempts to demonstrate they are posting statuses from Aleppo.
Initially, LAIY announced their presence to the world through the creation of a Facebook page made at the end of May, 2013. The page only posted basic status updates including quotes from Lebanese Hizballah General Secretary and in a blatant display of their loyalty to Iran, postings of two photographs featuring Iranian Supreme Leader Ayatollah Ali Khamenei. The caption for one of the photographs read, “Labayka ya Khamenei” (“We are here for you, O Khamenei”). Other early photographs emphasized the same “Defenders of the Saydah Zaynab Shrine” narrative first promoted by Liwa’a Abu Fadl al-Abbas and Lebanese Hizballah.
The logic behind the continuance of the “Defenders of the Saydah Zaynab Shrine” narrative for a group not directly defending it, is likely a way to express that despite LAIY not directly defending the shrine, the very fact they are countering anti-Assad forces in other parts of Syria helps save the shrine. Extending the narrative in this way allows for later potential announcements addressing the presence of other pro-Assad Shia militia in other areas of Syria. The rhetoric also acts and as a blanket explanation for why the groups’ directly cooperate and back the regime of Bashar al-Assad. For LAIY’s messaging campaign, it is key to demonstrate that backing Assad on all fronts means the Saydah Zaynab Shrine and other Shia religious structures will be protected.
Off of the internet, LAIY made its presence known in the same way Kata’ib Sayyid al-Shuhada did during the Spring of 2013; Via extravagant funeral cum demonstrations for fallen members of the organization. On June 4, a large funeral in Iraq’s Maysan was held for seven members of LAIY. Like Kata’ib Sayyid al-Shuhada, at the group funeral, representatives from the organization announced they would defend shrines, “All over the world”.[1]
LAIY has also exhibited a number of advanced messaging strategies. When the organization was announced, it already had its own song (posted below), a symbol, fighters dressed in similar combat fatigues, and a clear messaging strategy to address its presence in Syria.


LAIY’s Name
Liwa’a ‘Ammar Ibn Yasir takes its name from ‘Ammar Ibn Yasir. Described by historian Matti Moosa as, “one of Ali’s [considered by Shia to be the Islamic prophet Muhammed’s true successor for leadership of the Muslim community] most zealous companions and champions”, Yasir is revered by Shia for his loyalty.[2]
The group’s name also references the tomb of ‘Ammar Ibn Yasir which was located in Raqqa, Syria. The tomb was blown-up by Sunni Islamist rebels forces in March, 2013. These forces also recorded the destruction of the tomb and distributed their video online.[3] The video then made its rounds on pro-Assad media outlets. In terms of narrative development, the adoption of the name of a destroyed Shia shrine in Syria further underlines the line the group previously established as, “Defenders of shrines”.
Nevertheless, there have been no specific mentions of the destruction of ‘Ammar Ibn Yasir’s tomb via the group’s statements to the media or through their social media presence.
LAIY’s complete name is, Al-Muqawamah al-Islamiya fi Iraq Liwa’a ‘Ammar Ibn Yasir Hizballah al-Nujaba’ (The Islamic Resistance In Iraq ‘Ammar Ibn Yasir Brigade Hizballah Movement of the Outstanding). Adding further complication to the group, LAIY claims to be a part of Harakat Hizballah al-Nujaba’ or Harakat al-Nujaba’ (The Hizballah Movement of the Outstanding). This group, in and of itself, is also new. Harakat Hizballah al-Nujaba’ draws its name from the regularly used “Hizballah” term, a name found and utilized by a multitude of Iranian-backed organizations. It has also added that it is a “Harakat” or “movement”, most likely a way to appear as if it has greater numbers. The addition of the term, “al-Nujaba’” (plural for “The Outstanding”) references a term sometimes used in relation to the return of Imam al-Mahdi (for Shia, the Mahdi will return in a messianic form and establish a truly just earthly regime).[4]
LAIY’s Links, & Ideology
Based on the large amount of imagery, videos, and direct statements praising Iran’s Supreme Leader, Ayatollah Khamenei and repeated insistences where the group has said it is, “at Khamenei’s service”, LAIY does not hide its allegiance to Iranian leadership and ideology. The utilization of the exact “Defense of the Saydah Zaynab Shrine” narrative, honed by Lebanese Hizballah, Iran, and Iran’s many Iraqi Shia proxies—Many of whom have contributed fighters to the battle in Syria—also demonstrates a mirroring of larger Iranian strategies.
Sheikh Akram al-Kaabi, a founder and leader of Asa’ib Ahl al-Haq, an Iranian-backed organization which has lost members in Syria, has also featured prominently in LAIY propaganda. Al-Kaabi has described as a “Leader” by the group’s Facebook page and on posters the group has issued. The link to Asa’ib Ahl al-Haq further suggests LAIY and Harakat Hizballah al-Nujaba’ may be front groups for other existing Iranian-backed Iraqi Shia parties. Additionally, imagery used for martyrdom posters matches those found with Asa’ib Ahl al-Haq. These posters normally feature Grand Ayatollah Muhammed Sadiq al-Sadr and Iranian Supreme Leader, Grand Ayatollah Khamenei with a dark background or one featuring the Saydah Zaynab Shrine (see: Hizballah Cavalcade’s Roundup of Iraqi’s Killed in Syria, Parts 1, 2, and 3).
The utilization of the phrase, “Islamic Resistance” has also been a hallmark for Iranian-created organizations and has made a strong presence among the multitude of groups under Tehran’s guidance. Lebanese Hizballah calls itself, “Al-muqawama al-islamiya fi lubnan” (“The Islamic Resistance in Lebanon”).[5] Both Asa’ib Ahl al-Haq and Kata’ib Hizballah have characterized themselves as the “Islamic Resistance in Iraq”.[6]

Hizballah Cavalcade: The Songs of Liwa’a Abu Fadl al-Abbas: Militant Iraqi Shia Music & Syria

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

The Songs of Liwa’a Abu Fadl al-Abbas: Militant Iraqi Shia Music & Syria
By Phillip Smyth ([email protected])
Click here for a PDF version of this post

Remember the war against Franco?

That’s the kind where each of us belongs.

Though he may have won all the battles,

We had all the good songs.

–        Tom Lehrer, “The Folk Song Army”, 1965.

*Note: The author has counted at least thirty different songs available online which have been produced to praise LAFA. Most of these songs were not included due to their lack of popularity in LAFA social media circles.
When journalist Nicholas Blanford first announced Iraqi Shia were fighting alongside the forces of Syrian president Bashar al-Assad, his main source for this assessment was a music video.[1] From a period extending from fall 2012-summer 2013, Shia Islamist organizations operating in Syria have released more music videos and have been actively using them in a complex messaging strategy.
The utilization of musical propaganda has been a key propaganda strategy used by radical Shia Islamist organizations.[2] Lebanese Hizballah has employed a number of bands to sing songs promoting the group’s narrative since the 1980s. In 2008, the Iraqi government found the songs made for Muqtada al-Sadr so threatening, they banned them.[3]
Due to Shia Islamist involvement in the Syrian Civil War, Iraqi Shia who favor Muqtada al-Sadr and pro-Iranian Shia parties, have produced a wide variety of songs praising Liwa’a Abu Fadl al-Abbas (LAFA). These songs are often overtly sectarian and offer blatant threats against the Syrian rebels.
The Iraqi-produced music videos, created to honor Iranian-backed Shia fighters attached to LAFA, also occupy a strange ideological gray-area. The singers often praise and or have praised Muqtada al-Sadr and the Liwa’a al-Yum al-Mawud (the Promised Day Brigade). However, Sadr has not publicly supported Shia militiamen fighting in Syria.[4] Some of the same musicians who sing for LAFA, have also backed organizations which have fought Sadr, namely Asa’ib Ahl al-Haq (AAH).[5]
Other Iraqi influences are quite extensive in newly made music about LAFA, including the musical rhythm styles. Demonstrating that these songs are aimed at an Iraqi audience, they are often sung in the Iraqi dialect of Arabic. All of the singers and songwriters who have made these songs have also had extensive background experience singing for Shia Islamist organizations, performing religious songs, and have gained the majority of their fans from their online presence.




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Figure 1: ‘Ali al-Muwali poses for a picture which includes the Saydah Zaynab shrine.
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Figure 2: Muwali has not hidden his links to Liwa’a al-Yum al-Mawud. In his left hand, the group’s logo is visible.
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Figure 3: Muwali singing to Sadr supporters.
Released on September 5, 2012, the music video which first burst onto the scene carrying the message of Liwa’a Abu Fadl al-Abbas was “Ya Zaynab” by ‘Ali al-Muwali. While the initial music video did not receive as much attention in pro-LAFA social media circles, a more popular edit of the song with a new music video quickly became well-known. Appearing on YouTube at the end of December, the new video and song soon became the anthem for LAFA.  It is clear from the song’s lyrics, music video, and time of release that its creation was timed to coincide with further announcements about the group’s existence.
While the initial music video was less popular than the re-edited LAFA video, the song clearly promoted a militant message. Prior to singing about LAFA, singer of “Ya Zaynab”, ‘Ali al-Muwali had made a number of songs dedicated to praising attacks against U.S. and Coalition troops in Iraq. These songs appeared to be created for Liwa’a al-Yum al-Mawud. Muwali’s personal Facebook page includes two “Likes” for Liwa’a al-Yum al-Mawud Facebook pages.

Another early song and music video utilized by Liwa’a Abu Fadl al-Abbas first appeared online in early February 2013. The song emerged on YouTube and in forums under a variety of titles. However, the primary title it was given was, “Liwa’a Abu Fadl in Syria Third Release”. It’s probable the singers and songwriters came from the same groups found in other videos on this post.
As with LAFA’s edited music video for “Ya Zaynab”, this song’s video showed footage of LAFA fighters engaged in combat and samples from a film about the Battle of Karbala. The song also featured threats against the Free Syrian Army and overt messages appealing to Shia-identity. “Liwa’a Abu Fadl in Syria Third Release” was later used as background music in a video showing members of Kata’ib Sayyid al-Shuhada inspecting dead Syrian rebels (see the first video on the post).
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Figure 4: Pro-LAFA Iraqi singer, Muhammed Abu ‘Azrael al-Karbalai.

Between April-May, 2013 a number of songs were released by Iraqis praising the Abu Fadl al-Abbas Brigades. “Dedicated to the Abu Fadl al-Abbas Shia Brigade”, was released in mid-May by Pro-Muqtada al-Sadr singer Muhammed Abu ‘Azrael al-Karbalai on Iraqi Shia forums.[6] It warned the rebel Free Syrian Army, telling them “Do not cross the line…We will silence you” and also praised the Syrian army, “O Syrian army, focus and show them what you can do” The song also expressed fears of what would happen if the forces of Bashar al-Assad did not win, saying, “Oh, [Syrian] army, God knows what will happen if you fail!”

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Figure 5: Muhammed Helfi stands in front of a picture of Husayn, one of the most important figures in Shia Islam.
Another LAFA song, performed by Muhammed al-Helfi was called, “Zealous to Defend Saydah Zaynab”. Helfi, an Iraqi Shia and pro-Sadr singer (he has also performed with pro-Sadrist singer Laith al-Ruba’ie) adopted Shia identity messaging and delved into conspiracy narratives to explain the war in Syria. In the song, al-Helfi rehashes claims of a “Saudi and Jewish” conspiracy against the Shia. The narrative presented matches those produced by LAFA and other Iranian-backed organizations. “We are all for Zaynab”, Helfi sings, “we know the difference between precious and cheap…We get rid of the cheap…We Shia know our worth.”

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Figure 6: Abbas al-Khazali.
Another Iraqi-produced song was dedicated specifically to Liwa’a Abu Fadl al-Abbas on April 6. The song threatens Syrian rebels and praises Liwa’a Abu Fadl al-Abbas. In fact, LAFA’s Sung by Abbas al-Khazali, the music video shows Shia fighters dressed in similar combat gear as LAFA and armed with M16A2 rifles. There is also a shot of these Shia fighter-cum-singers capturing and abusing what can be presumably Sunni Islamist or Free Syrian Army fighters. The theme of capturing and abusing “Enemies of Shi’ism” has been a prevalent theme in songs released by Iraqi singers since April.

On April 19th, a pro-LAFA song was posted to YouTube. Much of the footage used showed LAFA operations, but when the music video begins, the main messaging thrust is one of Shia power over Sunni enemies. Men (assumedly Shia fighters) storm a building and forcibly detain these enemies. Later in the song, the singer calls Saudi Salafist Sheikh Adnan Al Aroor, “Black” (i.e. holding a black ideology).
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Figure 7: An Ahmed Fatimi CD cover.

Ahmed Fatimi, another Iraqi singer, also sang a song in praise of the “Defenders of Zaynab”. The music video utilizes photographs of LAFA members and commanders first put online between the fall of 2012-spring 2013.


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Figure 8: Ali al-Delfi and Ahmed al-Sa’adi pose on the cover of one of their 2012 CDs.
One of the first LAFA songs to be released in 2013 (March 5) was made by Ali al-Delfi and Ahmed al-Sa’adi. The song immediately became popular on forums and Facebook pages devoted to LAFA and other Iranian-backed Shia groups in Iraq. Demonstrating the song’s reach, in of the few pieces of video footage taken of LAFA fighters in Syria, the song was played on one of the fighter’s phones while LAFA was setting-up a sniper position.

On May 5, 2013, Ali al-Delfi and Ahmed al-Sa’adi released a song entitled, “Operetta for the Righteous”. The song was dedicated to the Iranian-backed Iraqi group, Asa’ib Ahl al-Haq (AAH).  Pointing to closer links between some Iraqi singers and the organizations they sing about  the fact that new

Hizballah Cavalcade: Breaking Badr: Is Iraq’s Badr Organization Operating In Syria?

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Breaking Badr: Is Iraq’s Badr Organization Operating In Syria?
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
Due to many public funerals, a number of Iranian-backed Iraqi organizations (Asa’ib Ahl al-Haq, Kata’ib Hizballah, and Kata’ib Sayyid al-Shuhada stand as prime examples) have been identified as supplying combatants to fight in support of the regime of Bashar al-Assad in Syria. However, the Badr Organization, an Iraqi group which has pledged its loyalty to Tehran, was absent from announcements involving Iraqis killed in Syria and has been rather murky on whether it is fighting in Syria.
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Figure 1: The Badr Organization Military Wing’s logo. Note its similarity to Lebanese Hizballah’s, Asa’ib Ahl al-Haq’s, Kata’ib Hizballah’s and the Iranian Revolutionary Guard Corps’ logos
In February, 2013, Hadi al-Amiri, leader of Iraq’s Badr Organization, said Turkey and Qatar were supplying Al Qa’ida and that this was a declaration of war against Iraq.[1] During a June 21, 2013 interview with Reuters, Amiri said the group was contemplating intervening in Syria and could not, “sit idle while the Shi’ites are being attacked”. [2] Regardless, after assessing posted material issued by the Badr Organization’s social media webpages, it is becoming clear the group may actually be involved in the fighting in Syria.
Beginning life as the Badr Brigade, the militia for the Supreme Council for the Islamic Revolution in Iraq (SCIRI), the Badr Organization split from SCIRI and became its own political group.[3] In 2006, the Council on Foreign Relations reported the Badr Organization had upwards of 10,000 militiamen.[4]
Before and after the split with SCIRI, the Badr Organization received heavy funding, training, and equipment from Iran.[5] The group is also unabashed about its close links with Iran, especially Iranian Supreme Leader Ayatollah Ali Khamenei, and Iranian proxy groups.
Despite material which affirms the group supports the actions of Lebanese Hizballah in Syria, the official Facebook page for the Badr Organization makes no mention that its militiamen may be also operating in Syria. Nevertheless, there are hints of involvement on the group’s page for the Badr Organization Military Wing, the Badr Organization’s militia. Throughout the Spring of 2013, the Badr Organization increased the level of supportive rhetoric for Lebanese Hizballah, Asa’ib Ahl al-Haq, Kata’ib Hizballah, and Iran’s efforts in Syria.  A June 21, 2013 photo’s caption said the, “Badr Military Wing will defend Zaynab to the last mujahid”.
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Figure 2: Photo from the Badr Organization Military Wing’s Facebook saying the group will “Defend the Zaynab Shrine to the last holy warrior [mujahid]”.


Earlier, on April 22, 2013, The Badr Organization Military Wing produced and uploaded a song to YouTube. The song’s discription said it was, “A message from Badr to the unjust”and included the lyrics, “We will issue a death sentence against the Free Syrian Army (Jaysh al-Hurr) and no one will be able to defeat us.” The only images present during the music were those of a fighter armed with an RPG-7 in front of the Saydah Zaynab Shrine, the logo for the Badr Organization Military Wing, and the logo for the Badr Organization.
From May 5-9, 2013, a few photographs depicting Badr Organization fighters showing their “Soliderity” with members of Liwa’a Abu Fadl al-Abbas (LAFA) appeared on various pro-LAFA, Badr Organization, and pro-Lebanese Hizballah websites. LAFA has acted as the main front for pro-Iranian fighters inside Syria.
Nevertheless, Badr’s symbols are not a pervasive presence on LAFA or Liwa’a Zulfiqar’s social media websites. Since the group reportedly did not suffer any killed in Syria before June, coverage of the organization’s possible involvement with LAFA or Liwa’a Zulfiqar was muted. The group’s social media posts appeared to do little more than offer visible support for the actions of other pro-Iranian Iraqi groups operating in Syria.
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Figure 3: The photo was first posted on the Badr Organization Military Wing’s official and mirror Facebook pages. The photo shows Badr militiamen armed with Heckler and Koch MP5 submachine guns (though, it’s possible these are Iranian copies) and AK-47 style rifles.
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Figure 4: A photo first posted on Liwa’a Abu Fadl al-Abbas’s Facebook page claims to show Badr Organization militiamen studying a map of Syria. Most captions to go along with this photo claimed it was a photo to express solidarity with the defenders of the Zaynab Shrine.
However, the Badr Organization’s public statements regarding Syria grew louder after May 20, 2013. Immediately following attacks on buses carrying Iranian pilgrims near the Iraqi city of Tikrit, the Badr Organization Military Wing announced they would adopt a more threatening posture. [6] The statement said the “Plotters” of the attacks were the United States, Saudi Arabia, Qatar, and “The Zionist Entity” (Israel), and that they would face a swift retaliation. It is important to note that the same compendium of enemies is blamed by Iran and its proxies operating in Syria for being behind forces opposing the regime of Bashar al-Assad. Interestingly, notwithstanding the other, often more horrific bombings Iraqi Shia suffered, and other attacks launched by Sunni Islamists against Shia in Iraq, the Badr Organization appeared to draw a redline with the attack on the Iranians. It is also possible the targeted bus was not carrying Iranian pilgrims as reported, but Iranian advisors or fighters, which would further inflame a pro-Iranian proxy group like Badr.[7]
Based on the fact that other smaller Iranian-backed Iraqi Shia groups have sent fighters into Syria, it is possible the Badr Organization has also sent members. This possibility gained added credence on June 17, 2013 when the Badr Organization Military Wing announced a member had been killed “Defending the Saydah Zaynab Shrine”. Despite this announcement, it is still unclear whether the Badr Organization has committed sizable amounts of fighting men to the war in Syria.
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Figure 5: May 20, 2013 Badr statement threatening Saudi Arabia, Qatar, “The Zionist entity”, and the U.S.
The Badr Organization’s First Martyr In Syria?
Name: Yasin Muhammed al-Zayn (A.K.A. Hadi)
Death Announced: June 17, 2013. (He was declared killed on June 17, 2013). The Badr Organization Military Wing’s Facebook declared his death on June 18, 2013.
Notes: Only on the Badr Organization Military Wing’s official page was al-Zayn claimed as a member of the Badr Organization. On his martyrdom poster, it was claimed al-Zayn was killed in the Zayn al-‘Abideen neighborhood of Damascus while “Defending the Saydah Zaynab Shrine”. Other pro-Assad/pro-Iranian backed Shia organization Facebook pages did not mention his affiliation with the Badr Organization. Additionally, no footage of al-Zayn’s funeral could be located. A personal martyrdom page was also created (on June 18, 2013) for al-Zayn.[8] On the page, no mention of any Badr affiliations was made. Interestingly, his death was not claimed by Liwa’a Abu Fadl al-Abbas or Liwa’a Zulfiqar, the two groups Iraqi Shia have fought for in Syria.
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Figure 6: The Saydah Zanab Shrine’s golden dome features prominently in the background. No logos for the Badr Organization Military Wing were present on the martyrdom poster.
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The Badr Organization’s Imagry For Syria
The Badr Organization Military Wing has created a number of provocative online photos dealing with events in Syria. When compared to other Iranian proxies, they have exhibited the most blatant links to Iran’s Supreme Leader. It is possible the group may be setting-up a religious pretext for their [future] involvement in Syria by continually showing pictures of Khamenei. Khamenei had already given religious sanction for Shia fighters to engage in battle in Syria.[9]
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Figure 7: “Min Baghdad – al-Jadriat Labayk ya Zaynab” (“From Baghdad – al-Jadriya [a Baghdad neighborhood] We are here for you, O Zaynab”).
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Figure 8: A photo published by the Badr Organization Military Wing showing members of Liwa’a Abu Fadl al-Abbas. The image is attempting to convey that the Badr Organization has members within LAFA.
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Figure 9: Iran’s Supreme Leader waves and smiles as Badr Organization militiamen stand below him.
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Figure 10: This photo appeared on two pro-Badr Organization Military Wing pages on Facebook. Intriguingly, the photo is extremely blatant about the connection (logos from left to right) Asaib Ahl al-Haq, Lebanese Hizballah, the Badr Organization, the Iranian Revolutionary Guard Corps, and Kata’ib Hizballah share. Iranian Supreme Leader Ayatollah Khamenei looks out from the globe.
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Figure 11: Another online poster featuring the Badr Organization Military Wing and Iranian Supreme Leader Ayatollah Khamenei. The background is a photo of Lebanese Hizballah marching with an added golden hue.

[1] Michael Knights, “Syrian and Iraqi Conflicts Show Signs of Merging”, March 7, 2013, Policywatch 2042, Washington Institute For Near East Policy, https://www.washingtoninstitute.org/policy-analysis/view/syrian-and-iraqi-conflicts-show-signs-of-merging. [2] See: https://www.trust.org/item/20130621144421-omxch. [3] See: https://en.aswataliraq.info/(S(clhorg45ylfsgrrhg3vbwlmb))/Default1.aspx?page=article_page&id=147369&l=1. [4] See: https://www.cfr.org/iraq/iraqs-militia-groups/p11824#p6. [5] See: https://www.mcclatchydc.com/2005/12/12/v-print/13157/iran-gaining-influence-power-in.html. [6] See: https://now.mmedia.me/lb/en/mena/8-dead-in-iraq-bomb-attack-on-iran-pilgrims-officials-say. [7] Personal conversation with Michael Knights, June 24, 2013. [8] See: https://www.facebook.com/KlnaAlshhydAlmjahdYasynMhmwdAlzyn. [9] See:

Hizballah Cavalcade: Liwa’a Zulfiqar: Birth of A New Shia Militia in Syria?

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Liwa’a Zulfiqar: Birth of A New Shia Militia in Syria?
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
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On June 5, 2013, the same day Lebanese Hizballah declared victory at the Battle of Qusayr, a page for a new Damascus-based Shia militia group, Liwa’a Zulfiqar (LZ or the Zulfiqar Battalion), was created on Facebook. The group asserts it is, “Assigned to protect religious shines, especially the Saydah Zaynab [shrine]”. This claim is also held by Syria’s other main Shia militia, Liwa’a Abu Fadl al-Abbas (LAFA). However, Liwa’a Zulfiqar is not competing with Liwa’a Abu Fadl al-Abbas. In fact, most of its members and leadership appear to have been drawn from LAFA. Furthermore, Liwa’a Zulfiqar does not hide the fact that it was created out of Liwa’a Abu Fadl al-Abbas. Along with new photographs, the new group has repackaged older LAFA photographs and claimed them as representations of the new group.
LZ’s formation results in a number of questions: Is Liwa’a Zulfiqar a genuinely new organization? Could it be another front for LAFA? Was LZ’s formation representative of something else going on within the ranks of Shia fighters in Syria?
Based purely on social media data, it appears LZ is less of a new organization, and probably a LAFA front or part of LAFA. At best, the group could be a repackaging of LAFA fighters into a new group which serves the same functions and cooperates closely with LAFA and the Syrian army. At the same time, the group could be little more than a web-based propaganda vehicle. Since the creation of a new organization would generate the sense that larger numbers of capable Shia fighters are flooding into Syria, LZ’s propaganda function may also be aimed directly at rebel morale.
Using unnamed sources, Al-Hayat newspaper reported the majority of LZ’s fighters have come from Muqtada al-Sadr’s Liwa’a al-Yum al-Mawud (Promised Day Brigades), Asa’ib Ahl al-Haq, and Kata’ib Hizballah.[1] The latter two groups have suffered casualties in Syria and have also been integral pieces of LAFA. If LZ is an actual organized entity, it has already established itself as primarily Iraqi Shia staffed. It is unknown whether the Iraqi make-up of the group is a deliberate measure to create a separate purely Iraqi staffed organization. However, based on LAFA’s history of having a membership of mixed nationalities, it is unlikely the group has been formed to suit such a purpose.
Still, new evidence about LZ’s origins may have come to light via a June 19th Reuters report.[2] Liwa’a Zulfiqar may instead be the outgrowth of infighting pitting Liwa’a Abu Fadl al-Abbas’s Syrian commanders, Assad militias, and trained Iraqi fighters who comprise a large chunk of LAFA’s membership. Citing claims by Iraq-based Shia militants, Reuters reported, “Two Iraqi fighters and three Syrian Shabiha died” in a short battle pitting local Assad’s forces against Iraqi Shia fighters. As a result, “divisions fester and Iraqi combatants have formed a new brigade, refusing to fight under Syrian command”. It is possible Liwa’a Zulfiqar is the “new brigade” mentioned in the report.
If Liwa’a Zulfiqar was established due to the infighting, it is highly probable that the old LAFA command and military apparatus has been replicated and simply given a new name. This would explain the repackaging of LAFA photographs and the claims that LAFA leadership now comprises LZ’s leadership.
Nevertheless, it is important to remember that LAFA and LZ would still be reliant on the cooperation of Assad’s forces. Heavy weapons provided to them by the Syrian army, including tank and artillery support, will still be necessary for LZ to mount any offensive or effective defensive operations. Furthermore, supplies for the group need to be funneled through the Assad regime, so a working relationship with Assad’s forces would be necessary.
Importantly, LAFA does not appear to have an interest in heightening any split. LAFA’s official Facebook page even announced the creation of LZ and posted some of their photographs. Also, LZ does not hide their support for the Assad regime. If a split resulting in the creation of LZ really did arise, it appears it was mitigated to the extent that the discord did not spill into public spheres, namely social media.
Liwa’a Abu Fadl al-Abbas & Liwa’a Zulfiqar’s Shared Members
Since the creation of Liwa’a Abu Fadl al-Abbas and the creation of multiple social media (primarily Facebook) pages to market the group and its goals, very few of the group’s members have been photographed or named. However, LAFA’s leadership were often photographed (without their faces obscured) and claimed as group leaders. This has also been the case for LZ, which has publicized the leadership element of the organization.
Demonstrating its extremely close links to LAFA, LZ’s announced commanders were and may possibly still be LAFA leaders. This further points to the possibility LZ is little more than a subgrouping of fighters who operate under the main header of LAFA. Then again, it could also demonstrate the organization is a replication of LAFA with more Iraqi leadership.
LZ claims Abu Shahed and Abu Hajar as acting as a commanders (ranks were not given). Yet, these two commanders are already well-known to those following LAFA. In fact, the two have both been presented as LAFA leaders.

  • Abu Jafar al-Assad (Abu Jafar): Often shown in LAFA’s photographs as a sniper. Abu Jafar is now named as a leading fighter for Liwa’a Zulfiqar. Photographs of Abu Jafar have been widely circulated on pro-Assad, pro-LAFA, Hizballah, and Syrian rebel websites. He’s most often affiliated with LAFA.
  • Abu Hajar: Originally claimed as “Al-Qa’id” for LAFA. Abu Hajar was prominently displayed on many pro-LAFA websites.
  • Abu Shahed: Originally listed as a “Mujahid” (holy warrior) for LAFA. Abu Shahed is now listed as a commander for LZ.

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Figure 1: A banner featuring (shown wearing camouflage fatigues) Abu ‘Ajeeb (left), Abu Shahed (center), Abu Hajar (right) are pictured together as the leadership for LAFA. The photo of the banner was first posted on Facebook on June 6, 2013, 24 hours after the announcement of the creation of Liwa’a Zulfiqar.
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Figure 2: Abu Hajar and Abu Shahed stand together in the Saydah Zaynab Shrine.
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Figure 3: Abu Shahed, shown in an April, 2013 LAFA photograph. In the picture he is wearing a desert pattern MARPAT style uniform. The photo has been reposted on LZ’s Facebook.
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Figure 4: Abu Jafar al-Assad takes aim with an M16A1 style rifle. Another LZ/LAFA militiaman also takes aim with an FN FAL. A Bashar al-Assad patch is fastened to Abu Jafar’s arm.
Symbolism
The creation of Liwa’a Zulfiqar and their symbol also coincided with the creation of a new symbol for Liwa’a Abu Fadl al-Abbas. LAFA’s new logo was first adopted on the group‘s official Facebook page on May 31, 2013. Both logos include stylized images of crossed Zulfiqar-style swords. The dome of the Saydah Zaynab Shrine also features prominently.
It is important to note that both logos are quite similar in design. It can be assumed that this was not likely due to unoriginality, but instead was done to demonstrate common themes.  The adoption of these new symbols is a clear example of the both organizations attempting to capitalize on the fate of the Saydah Zaynab Shrine and on placing clearly Shia symbols as centerpieces of their respective organizations.
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Figure 5: Liwa’a Zulfiqar’s logo (Left).
Figure 6: Liwa’a Abu Fadl al-Abbas’s new logo (Right).
What’s In A Name?
As with Liwa’a Abu Fadl al-Abbas, Liwa’a Zulfiqar’s name has deep roots within Shia Islam.  According to Shia tradition, the Zulfiqar was a sword which originally belonged to the Islamic prophet Muhammad. According to Shia tradition, the legendary double tipped sword had immense strength and was passed on to Imam ‘Ali by Muhammed as he lay dying. For Shia, the handover of the sword connoted the passing of the mantle of Islam’s leadership to ‘Ali. The sword also formed a central facet for ‘Ali’s renowned status as a warrior.[3]
A popular traditional Shia saying, which invokes Imam Ali and the Zulfiqar says, “La fata illa ‘Ali, la saif illa zulfiqar” (“No victor like Ali, no sword except the Zulfiqar”).[4] Jennifer G. Wollock also notes the Zulfiqar’s near mystical qualities saying, “[Zulfiqar is] famous in its own right…[J]ust as King Arthur’s sword Excalibur or Roland’s Durandal…[I]n the West.”[5]
For Shia Muslims, the Zulfiqar and its significance did not simply disappear with the assassination of ‘Ali. It is believed the sword is the weapon to be wielded by the Mahdi, Shi’ism’s messianic figure who will usher in a time of justice and end oppression.[6] For Shia, particularly Twelver Shia, the Mahdi is the true ruler of earth—the final Imam—hidden by Allah and set to return. Contemporarily, the messianic theme of connecting the Zulfiqar to the Mahdi is also still popular with many Shia.[7]
Accordingly, the Zulfiqar’s powerful symbolism is being wielded by LZ to demonstrate power, commitment to the protection of Shi’ism, traditional Shia themes, messianic motifs, and as a military symbol.
The Fighters of Liwa’a Zulfiqar
Interestingly, LZ’s photographic posts for their fighters seem to include shots of them dressed in desert-pattern camouflage. LAFA members photos are more generally seen in woodland and urban themed MARPAT-style camouflage clothing. The emphasis on the desert pattern uniforms may be LZ’s attempt to posit a clear and visible difference from LAFA.
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Figure 7: The fighter’s white turban and beard indicate he may hold the status

Hizballah Cavalcade: Kata’ib Sayyid al-Shuhada: Another Supplier of Iraqi Shia Fighters in Syria

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Kata’ib Sayyid al-Shuhada: Another Supplier of Iraqi Shia Fighters in Syria
By Phillip Smyth
Click here for a PDF version of this post
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Figure 1: Kata’ib Sayyid al-Shuhada’s symbol.
Following funerals for some of its members killed fighting in Syria, The Kata’ib Sayyid al-Shuhada (The Battalion of the Sayyid’s Martyrs or KSS) has quietly established itself as an Iraqi Shia militia force contributing combatants to the battlefront in southern Damascus. At present, the KSS’s main raison d’être appears to be as a source for Iraqi Shia fighters who can be used to “Defend the Zaynab Shrine”, a major Shia Islamic site in Syria.
The first reports of KSS’s existence occurred on April 14, 2013. In one press report, it was stated that KSS initially went by the names of Kata’ib Karbala (the Karbala Battalions) and later as Kata’ib Abu Fadl al-Abbas.[1] Interestingly, a group which had targeted American and Coalition forces in Iraq was and Iranian-backed “Special group” called Kata’ib Abu Fadl al-Abbas.[2] Adding further significance to the KSS’s earlier names and its links to Syria; KSS sends its fighters to Syria where they act as an intrinsic part of the Syrian-based Liwa’a Abu Fadl al-Abbas (LAFA).
It was reported that the KSS was formed due to splits within the Iranian-created and backed Kata’ib Hizballah.[3] These contentions were initially based on nameless sources and were reported by a small number of Iraqi Arabic-language publications.  It was also claimed that Abu Mustafa Sheibani (Hamid al-Sheibani), a pro-Iranian militia leader, who had been involved with the creation of many so-called “Special Groups” (including Asa’ib Ahl al-Haq and Kata’ib Hizballah) was KSS’s leader.[4] According to a Washington Institute for Near East Policy report, Sheibani “holds both Iranian and Iraqi citizenship” and when operating in Iraq, concentrated on the, “distribution of explosively formed penetrator (EFP) roadside bombs”.[5]
Based on the KSS’s few public appearances and its activity in Syria, it is likely the organization has a steady source of funding. Said funding allows the group to hold attention grabbing funerals and to put on airs of professionalism and organization. Nevertheless, based on Iraqi media, forums, and other social media sources, the size of the group’s membership, leadership, recruitment activities, and amounts of money it may receive remain unknown or unconfirmed.
Mirroring the activities of other Lebanese and Iraqi pro-Iranian groups, such as Kata’ib Hizballah, Asa’ib Ahl al-Haq, and Hizballah, the KSS sent a number of fighters to serve in the ranks of the Damascus-based Liwa’a Abu Fadl al-Abbas. When these fighters were killed, LAFA was often the initial or only group which would claim them as members. Only when Iraqi family members of dead fighters were interviewed, was it revealed their deceased relatives were also members of KSS.[6]
Pointing to direct Iranian support for KSS, the bodies of fighters who belonged to the organization have, on all occasions involving a funeral, been returned to Iraq via Iran. On May 6, 2013, the funeral for Diya Issawi included claims he belonged to KSS and that his body was returned to Iraq from Iran, through Basra.[7] Later that month, on May 17, 2013, two more funerals were held for Iraqis killed in Syria. The first, for Hassan Ali Farhud, was held in Sadr City, a Shia section of Baghdad.[8] The second funeral, for Muhammed Aboud al-Maliki, was held in Basra. Paralleling the return of Issawi’s body, Farhud and Maliki’s bodies were delivered through Iran. (Note: Partial profiles for Farhud, Issawi, and Maliki, were provided on Hizballah Cavalcade’s “Roundup of Iraqis Killed in Syria, Part 2”).
During funerals for its members, the KSS has fielded guards dressed in matching camouflage fatigues and a full color guard holding a mixture of KSS and Iraqi flags. Coffins for the dead are usually covered with Iraqi national (often painted onto the casket) and KSS flags. In most cases, the funeral processions resemble other funerals held for members belonging to Kata’ib Hizballah and Asa’ib Ahl al-Haq.
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Figure 2: KSS statement released on May 8, 2013.
Following the funeral for Issawi, KSS declared its goals in a press statement issued by its media office. The group stated its aims included the protection of “shrines across the globe”, the preservation of “Iraqi unity”, and an end to sectarian conflict. It was claimed by KSS that its enemies were “Sowing [Islamic sectarian] discord” due to their “suspicious motives”. The group also mentioned that Israel is “Cancerous”, the U.S. occupation of Iraq was a symbol of “Arrogance”, and called for Jerusalem to be liberated.[9] For all intents and purposes, KSS repeated many of the main talking points presented by Lebanese Hizballah and Iran, albeit with an Iraqi spin.[10]
Despite the group’s statement claiming it was against sectarianism, some Iraqi forums reported the group had threatened to kidnap Iraqi Sunni Muslims.[11] Nevertheless, the KSS’s military activities appear to be limited to engagements in Syria.
WARNING: GRAPHIC IMAGES


Videos featuring KSS members have also been a relative rarity. Save for the posting of funeral videos made for fallen KSS members, only one video—posted on May 28, 2013—claims to be a KSS-specific combat video.  Released on YouTube, the film purports to show KSS members (likely attached to LAFA) operating in Syria and displaying the dead bodies of what the video refers to as, “Wahhabi Free Syrian Army mercenaries”. Further linking KSS to LAFA, the film was set to an Iraqi-made pro-Liwa’a Abu Fadl al-Abbas song, which first appeared online in early-2013. KSS members present in the film can also be seen wearing fatigues which are commonly worn by LAFA members.
When compared to LAFA and Lebanese Hizballah, social media and forum presence for Kata’ib Sayyid al-Shuhada has been sparse. What appeared to be a main Facebook “page” was created for the group on April 19, 2013.[12] However, the page conveyed little information and most posted material came on the day it was created or on April 26, 2013. The majority of the postings were of edited photos (mainly of the Zaynab Shrine) which could also be found on most pro-LAFA and pro-Hizballah websites. It is unknown whether the page was sanctioned by the group’s leadership. Membership for the page stands at fewer than 200. Additionally, a preponderance of those who “liked” the page lived in Baghdad, Iraq.
Facebook “Groups” have also been created for Kata’ib Sayyid al-Shuhada. Most of these groups have less than 300 members and tend to contain more information about the organization. Photos made specifically for KSS are present on these devoted KSS group pages. However, they tend to utilize imagery which has been used previously by LAFA. In general, KSS’s images are at times more amateurish than with other Shia militias operating in Syria.
The KSS’s dead maintain positions of prominence in KSS Facebook groups. On rare occasions, photos of live KSS members serving with LAFA have their faces blurred. One KSS group page even featured photos of what were presumably KSS fighters arriving by bus to the frontlines in Syria. Based on the captions provided for these and other photographs, it appears that KSS fighters may primarily originate from Basra, Iraq. Incidentally, the many mentions of Basra would also coincide with two of the three funerals for killed KSS members, since they also occurred in Basra.
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Figure 3: A KSS member is seen posing with a poster for Lebanese Hizballah leader Sayyid Hassan Nasrallah.
Underpinning the KSS’s Zaynab Shrine-centric role, their official symbol has a number of key images which emphasize Shi’ism, the Zaynab Shrine, and militarism. First, a stylized and green-colored image of Damascus’s Zaynab Shrine’s dome stands in the center with a red banner flying from the top. The raising of the red banner—symbolizing martyrdom and sacrifice—on top of the Zaynab Shrine has been used to great propagandistic effect by Shia groups such as Lebanese Hizballah and LAFA. The dome is flanked on two sides with images of AK-47 rifles. Around the dome on a roundel is a laurel wreath. At the bottom of the roundel are stylized blood drops. The blood drops may serve as a

Hizballah Cavalcade: Roundup of Iraqis Killed in Syria, Part 3

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Roundup of Iraqis Killed in Syria, Part 3
By Phillip Smyth
Click here for a PDF version of this post
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Collecting information for profiles of Iraqi Shia killed fighting in Syria became more complicated following further acknowledgements by Hizballah’s leadership of their involvement in Syria.[1] Concurrently, Liwa’a Abu Fadl al-Abbas (LAFA), the Damascus-based pro-Assad Shia militia which includes a large number of Iraqi Shia, also became more open with their recognition of Lebanese Hizballah members killed serving with the group. Thus, announcements-of-death for Iraqi LAFA members were often mixed with large numbers of Lebanese Hizballah martyrdom announcements.
Martyrdom declarations for Iraqi Shia have also continued to follow a format where the majority of dead individuals have only one or two photographs of themselves released. Often, the photographs of these dead fighters are found on an official martyrdom poster produced by the Iraqi group to which these fighters originally belonged. On rare occasions, killed Iraqi Shia will have many photographs of them or their funerals displayed online. One Facebook-hosted funeral photo album, released for Al-Sa’id Mutheneh ‘Abees Khafeef, numbered around 80 photographs.
It has become increasingly clear that the majority of Iraqi Shia killed fighting in Syria have belonged to the Iranian created and backed, Asa’ib Ahl al-Haq. Asa’ib Ahl al-Haq has not announced the loss of any of their members via their website. Instead, the group has relied on quasi-official and pro-Liwa’a Abu Fadl al-Abbas Facebook pages to report its dead. At times, announcements for killed Asa’ib Ahl al-Haq members have first emerged on Facebook pages and forums (including official forums) for Lebanese Hizballah. This likely demonstrates another deep link the group has with Lebanese Hizballah.[2]
Kata’ib Hizballah, another Iraqi organization created by the Iranians, had announced that it lost a number of members in Syria in mid-March-mid-April. However, this organization has not issued any new statements regarding further losses.[3]
This post only includes five dead from a period starting on May 18, 2013 and ending on May 31, 2013. One killed Iraqi Shia fighter reported dead on May 9th, was also confirmed.  Despite the lower number of Iraqi Shia declared as, “killed fighting in Syria”; there is a strong possibility reported numbers of Iraqi Shia killed in Syria may rise in the coming weeks.
Nine pro-Hizballah, pro-Liwa’a Abu Fadl al-Abbas, Iraqi Shia, and pro-Assad Facebook pages (all Shia oriented) were utilized in the collection of information for this list. Two pro-Hizballah forums—one official and one quasi-official—were also employed for confirmation purposes.
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Name: Al-Sa’id Mutheneh ‘Abees Khafeef
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 18, 2013 (via Facebook). The funeral was held on May 18, 2013 in Baghdad.
Notes:  Khafeef’s funeral had an entire photo album on Facebook devoted to it. Additionally a video of the funeral was also posted to YouTube.
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Name: Hamid Abu ‘Amran al-Bahadali (A.K.A. Abu ‘Amran/’Umran)
Affiliated With: Liwa’a Abu Fadl al-Abbas/Asa’ib Ahl al-Haq
Death Announced: May 26, 2013 (two Facebook pages claimed his death was announced on May 25th)
Notes:  Bahadali was initially only claimed by Liwa’a Abu Fadl al-Abbas as a member. However, on May 28th it was announced on a prominent pro-Hizballah/pro-LAFA Facebook page that he also belonged to Asa’ib Ahl al-Haq. His funeral was reportedly held in Baghdad.
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Name: Dergham Hisham al-Sa’di al-Baya (A.K.A. Dergham al-Sa’di)
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 23, 2013. Funeral was held (in Iraq) on May 24, 2013.
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Name: Iyad Fadhl Matar al-Sarifawi
Affiliated With: Asa’ib Ahl al-Haq
Death Announced: May 28, 2013, (reportedly killed on May 26, 2013)
Notes:  This is the first Asa’ib Ahl al-Haq martyrdom poster (for a member killed in Syria) to feature Iraq’s late Grand Ayatollah Muhammed Sadiq al-Sadr (left) and Iranian Supreme Leader, Grand Ayatollah Khamenei (right) as bereaved over the loss of a fighter. Al-Sarifawi’s death could only be confirmed on two pro-Hizballah Facebook pages. Since all other Asa’ib Ahl al-Haq members killed in Syria have also fought under the banner of Liwa’a Abu Fadl al-Abbas, it is probable that Sarifawi fought as a member of that organization. However, any affiliation with LAFA has not been publicized.
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Name: Haidar Jabari Salman al-Jazari
Affiliated With: Kata’ib Sayyid al-Shuhada/Liwa’a Abu Fadl al-Abbas
Death Announced: May 24, 2013 (via YouTube video posting). Funeral was held in Basra, Iraq on May 23, 2013.
Notes:  In the video for Jazari, it is claimed he was a “Commander” for the “Sacred defense” of the Zaynab Shrine in Damascus. Jazari’s claimed affiliation with Kata’ib Sayyid al-Shuhada (on his martyrdom poster) is another important facet of his background. The group was first mentioned in late-April during a funeral for an Iraqi Shia in Basra. Kata’ib Sayyid al-Shuhada may be a new organization used to vector volunteer fighters to fight at the Zaynab Shrine. As with other Iraqi Shia killed in Syria, Liwa’a Abu Fadl al-Abbas also claimed Jazari as a member.
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Name: Maytham Khalaf al-‘Aqabi (A.K.A. Ghayth al-‘Asab)
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 9, 2013
Notes:  As with most other killed Asa’ib Ahl al-Haq members, ‘Aqabi’s poster features Iraq’s late Grand Ayatollah Muhammed Sadiq al-Sadr (left) and Iranian Supreme Leader, Grand Ayatollah Khamenei (right). His Iraqi roots were not hidden, with Iraq’s flag and the symbol for Asa’ib Ahl al-Haq pictured between the two ayatollahs.

Untitled186 [1] “Hezbollah leader Nasrallah vows victory in Syria”, BBC, May 25, 2013, https://www.bbc.co.uk/news/world-middle-east-22669230. [2] See: “Analysis Of The History And Growth Of Asa’ib Ahl al-Haq, The League Of The Righteous, An Interview With Institute for the Study of War’s Sam Wyer”, Musings On Iraq Blog, January 7, 2013, https://musingsoniraq.blogspot.com/2013/01/analysis-of-history-and-growth-of-asaib.html [3] Note: As with Lebanese Hizballah, Iraq’s Kata’ib Hizballah has never officially announced its members were being killed in Syria.  Instead, the group claimed its fighters were killed while performing their, “Jihadist duties”.

Hizballah Cavalcade: Roundup of Iraqis Killed in Syria, Part 2

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here. Click here for part one of ‘Roundup of Iraqis Killed in Syria’.

By Phillip Smyth
Roundup of Iraqis Killed in Syria, Part 2
The latest installment of Iraqi Shia killed in Syria demonstrates a more publicly acknowledged level of Iranian involvement. Two bodies of Iraqi Shia fighters killed in Syria were returned to Iraq through the Iran-Iraq border. Family members of one of the dead Iraqis told the Associated Press that he had gone to Iran before heading to Syria.[1]
The make-up of Liwa’a Abu Fadl al-Abbas’s (LAFA) — a Syrian-based Shia militant group—membership was also exposed. Demonstrating a slight departure from earlier martyrdom announcements, Asa’ib Ahl al-Haq (AAH) more broadly acknowledged that their fighters in Syria operate exclusively under LAFA’s moniker. Earlier announcements listed only one of AAH fighters as serving with LAFA.
Three of the Iraqis killed were reportedly not claimed as members by any Iraqi Shia parties (including pro-Iranian Iraq-based groups). This partially fits with LAFA’s narrative that they are staffed by volunteer fighters from throughout the Shia Islamic world. However, with the recent revelations, it becomes clearer that LAFA fighters are most likely vetted and trained by Iran before heading off to fight in Syria.
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Name: Ala’a Muhsen Shahib al-Tamimi
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 15, 2013. His death was first announced on Facebook.
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Name: Ali Abdul al-Wahid ‘Awlan
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 15, 2013. His death was first announced on Facebook on May 16, 2013.
Notes: Iran’s Supreme Leader Grand Ayatollah Ali Khamenei is pictured on the right and Iraqi cleric Grand Ayatollah Muhammed Sadiq al-Sadr is pictured on the left.
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Name:  Muhammed Aboud al-Maliki (A.K.A. Mohammed Aboud)
Affiliated With: Liwa’a Abu Fadl al-Abbas
Death Announced: May 17, 2013. Funeral held on May 17, 2013.
Notes: According to Elaph.com, Muhammed Aboud al-Maliki was a 27 year old Iraqi from Basra. Elaph also said he was not claimed by any Iraqi organization as a member. It was also reported by the Associated Press that Aboud went to Iran before heading to fight in Syria. Maliki’s body and that of fellow fighter Hassan Ali Farhud were also transferred back to Iraq via Iran. Since it was announced he was killed fighting around Damascus’s Zaynab Shrine, it is possible he was fighting as a member of Liwa’a Abu Fadl al-Abbas. One released photo of Muhammed Aboud al-Maliki, which was posted on pro-Lebanese Hizballah and pro-Liwa’a Abu Fadl al Abbas Facebook pages, also claimed he belonged to Liwa’a Abu Fadl al-Abbas.
The released photo may also point to al-Maliki’s training influences. Holding the magazine of the rifle is a common fire-control technique used by Hizballah and is featured in a number of their propaganda videos.
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Name:  Hassan Ali Farhud
Affiliated With: Liwa’a Abu Fadl al-Abbas* (?)
Death Announced: May 17, 2013. Funeral held on May 17, 2013.
Notes: According to Al-Sumaria News, Farhud was a 32 year old from Basra, Iraq. His body, along with Muhammed Aboud al-Maliki (see above) were returned to Iraq via Iran. It is unknown whether he engaged in training in Iran or which group he served with. Since it was reported he was killed fighting around the Zaynab Shrine in Damascus, it can be assumed he was part of Liw’a Abu Fadl al-Abbas. At the time this was written, no photos of Farhud were released.

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Name:  Diya Mutasher al-Issawi
Affiliated With: Liwa’a Abu Fadl al-Abbas
Death Announced: May 5, 2013. Funeral held on May 6, 2013.
Notes: The Iraq-based Buratha News Agency reported the 30 year old was originally from Iraq’s Basra province. Issawi was not claimed by any Iraqi party as a member. Also, it is unknown whether Issawi was trained in Iran or elsewhere.

Untitled71 [1] “Bombings at Sunni mosque and funeral kill 47 in Iraq”, Associated Press, May 17, 2013,  https://www.washingtonpost.com/world/middle_east/iraqis-in-southern-city-mourn-2-shiite-fighters-killed-in-syria/2013/05/17/a53d1988-bece-11e2-b537-ab47f0325f7c_story.html.

Hizballah Cavalcade: Roundup of Iraqis Killed in Syria, Part 1

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

By Phillip Smyth
Reports of Iraqi Shia involvement in the Syrian Civil War surged from January-May, 2013.[1] In March, the first photos and bios of Iraqi Shia killed during the fighting were released. Many of these announcements, photos of those killed, and other information received much broader coverage after it was spread on forums and Facebook pages. Thus far, the only two Iraqi groups to have announced they have lost members have been Asa’ib Ahl al-Haq (League of the Righteous) and Kata’ib Hizballah (Hizballah Brigades).
It should be mentioned that Asa’ib Ahl al-Haq has not announced on its official webpage that it has had any “Martyrs” in recent months. Nevertheless, the group has set-up funeral processions for its dead in major Iraqi cities. In sharp contrast to Asa’ib Ahl al-Haq’s lacking web announcements; Kata’ib Hizballah updates its webpage regularly and in a more detailed fashion, regarding the fate of its members who have been killed and their funerals. Both Kata’ib Hizballah and Asa’ib Ahl al-Haq, like their Lebanese counterpart, Hizballah, do not mention where these fighters were killed. Regardless, on most forums and Facebook pages, those who post comments are generally aware that the two groups are actively involved in fighting in Syria.

Created during the height of Coalition operations during the Iraq War, together, Kata’ib Hizballah and Asa’ib Ahl al-Haq have received extensive assistance from Lebanese Hizballah and the Iranian Revolutionary Guard Corp.[2] Both Iraqi groups are also major supporters of Iranian Revolutionary Islamist ideology (Wilayat al-Faqih).[3] Thus, it is extremely likely both organizations are acting as proxy forces for Iran. —

Name: Sa’ad Abed al-Qadr Abu Shamia’
Affiliated With: Kata’ib Hizballah
Death Announced: March 17, 2013
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Name: Ahmed Mahdi al-Shuweili (A.K.A. Qassim Abu Mahdi)
Affiliated With: Kata’ib Hizballah
Death Announced: March 15, 2013
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Name: Arfad Muhsein Al-Hamidawi (A.K.A. Abu Karar)
Affiliated With: Kata’ib Hizballah
Death Announced: April 2, 2013
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Name: Karar Abed al-Amir Fatlawi Abu Assad (A.K.A. Karar Fatlawi and Karar Abed al-Amir Aziz Abu Assad)
Affiliated With: Asa’ib Ahl al-Haq and Liwa’a Abu Fadl al-Abbas
Death Announced: Early April, 2013.
Facebook Page: https://ar-ar.facebook.com/pages/%D8%A7%D9%84%D8%B4%D9%87%D9%8A%D8%AF-%D8%A7%D9%84%D9%85%D8%AC%D8%A7%D9%87%D8%AF-%D9%83%D8%B1%D8%A7%D8%B1-%D8%B9%D8%A8%D8%AF-%D8%A3%D9%84%D8%A7%D9%85%D9%8A%D8%B1-%D8%A3%D8%A8%D9%88-%D8%A3%D8%B3%D8%AF/472898662780073
Note: Karar has one of the best developed narratives of any of the Iraqis killed. His story comes complete with numerous photos, a Facebook page, and supposed videos of him engaged in fighting. It is also important to note that he is the only one to have significant acceptance from supporters that he was a part of both Asa’ib Ahl al-Haq and the Syria-based (members mainly come from Iraq and Lebanon) Liwa’a Abu Fadl al-Abbas.
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Name: Ahmed Farhud Hashim al-Zerjawi (A.K.A. Ahmed Farhud Hashim)
Affiliated With: Asa’ib Ahl al-Haq
Death Announced: May 2, 2013 (for funeral held in Najaf, Iraq)
Note: Iran’s Supreme Leader Grand Ayatollah Ali Khamenei is pictured on the left and Iraqi cleric Grand Ayatollah Muhammed Sadiq al-Sadr is pictured on the right.
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 Name: Yahiya Sarmad Muhammed al-Fayli (A.K.A. Yahiya al-Fayli and Asu)
Affiliated With: Asa’ib Ahl al-Haq
Death Announced: Early May, 2013 (most forums list between May, 5-May,7)
Note: Iran’s Supreme Leader Grand Ayatollah Ali Khamenei is pictured on the right and Iraqi cleric Grand Ayatollah Muhammed Sadiq al-Sadr is pictured on the left.
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[1] One example: Mariam Karouny, “Shi’ite fighters rally to defend Damascus shrine”, Reuters, March 3, 2013, https://www.reuters.com/article/2013/03/03/us-syria-crisis-shiites-idUSBRE92202X20130303. [2] Elizabeth O’Bagy and Stephen Wicken , “Fact Sheet: Ali Musa Daqduq”, Institute For the Study of War, May 14, 2012, https://www.understandingwar.org/reference/fact-sheet-ali-mussa-daqduq. See also: Thomas Strouse, “Kata’ib Hezbollah and the Intricate Web of Iranian Military Involvement in Iraq”, Jamestown Foundation, Terrorism Monitor Volume: 8 Issue: 9, March 4, 2010, https://www.jamestown.org/single/?tx_ttnews%5Btt_news%5D=36109. [3] [Absolute] Wilayat al-Faqih (also known by in Persian as “Velayat-e-Faqih) is an ideological concept first drawn up by Iran’s late Supreme Leader, Grand Ayatollah Khomeini. Khomeini posited that only learned clerics could rule over society and make political decisions. This was an extremely radical departure from the more traditional schools of Shi’ism. As a result, those currently following this ideology are religiously bound to follow the rulings of the Wali al-Faqih, who is currently Iran’s Supreme Leader, Ayatollah Khamenei. See also: Sam Wyer, The Resurgence of Asa’ib Ahl al-Haq, Institute for the Study of War, Middle East Security Report 7,December, 2012, https://www.understandingwar.org/sites/default/files/ResurgenceofAAH.pdf.