Jihadology presents Think Tank/NGO/Policy/Gov Reports and Articles of 2013, Part III

Ṣawt al-Islām presents a new video message from Ḥizb al-Islāmī al-Turkistānī [Turkistan Islamic Party]: “Da’wah: Hijrah in the Way of God"

Jihadology presents Think Tank/NGO/Policy/Gov Reports and Articles of 2013, Part II

For previous posts in this series see:



Alexander Meleagrou-Hitchens — Jihad Comes to Kenya – Interview With a Militant 
Alison Pargeter — Islamist Militant Groups in Post-Qadhafi Libya
Alison Pargeter — The Capture of Abu Anas al-Libi: Reactions and Militancy in Libya
Andrew J. Tabler, Jeffrey White, and Aaron Y. Zelin — Fallout from the Fall of Taftanaz
Andrew Lebovich — Analyzing Foreign Influence and Jihadi Networks in Nigeria
Andrew Lebovich — AQIM and Its Allies in Mali
Andrew Lebovich — Confronting Tunisia’s jihadists
Andrew Lebovich — Niger attacks and the Sahel’s shifting jihad 
Andrew Lebovich — Of Mergers, MUJAO, and Mokhtar Belmokhtar
Andrew Lebovich — Overstating Terror in Niger
Andrew Lebovich — Primer on Jihadi Players in Algeria and Mali, Pt. 1: AQIM
Andrew Lebovich — Primer on Jihadi Players in Algeria and Mali, Pt. 2: Belmokhtar and Those Who Sign with Blood
Andrew Lebovich — Primer on Jihadi Players in Algeria and Mali, Pt. 3: MUJWA
Andrew Lebovich — Primer on Jihadi Players in Algeria and Mali, Pt. 4 (Final): Ansar al-Din
Andrew Lebovich — The Local Face of Jihadism in Northern Mali
Andrew Lebovich — What’s Old is New Again: The Legacy of Algeria’s Civil War in Today’s Jihad
Andrew Zammit — A table on what people mean by “lone wolves” and other terms
Andrew Zammit — Are ad-hoc attacks really the future of jihadism?
Andrew Zammit — Tracking Australian Foreign Fighters in Syria
Anirban Ghosh, Arif Jamal, Christine Fair, Don Rassler, and Nadia Shoeb — The Fighters of Lashkar-e-Taiba: Recruitment, Training, Deployment and Death

Three new statements from Jabhat al-Nuṣrah

Hizballah Cavalcade: Deck the Halls with a Minority Alliance: Shia Militia Social Media Messages to Christians

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Deck the Halls with a Minority Alliance: Shia Militia Social Media Messages to Christians
By Phillip Smyth
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Figure 1: This photo, purporting to show a Shia banner on a church (possibly in Iraq) has been circulated around as a symbol of Shia-Christian unity and coexistence. The photo has been present on a multitude of Iranian-backed Shia Islamist group Facebook pages.
Minority alliances in the Middle East are hardly a new trend. During the Syrian Civil War there has been deliberate engagement by some minority elements to build more effective political alliances and fighting groups based on minority identification. This has particularly been the case with the mainly Alawite support base for Syrian leader Bashar al-Assad and his system’s relationship with Druze and Christian elements within Syria.[1] The trend of marketing the Syrian leader as both a secularist and as one who will take care of other minority groups has been a major theme in pro-Assad open source media circles.[2]
Nevertheless, Bashar al-Assad’s power bloc is not the only group touting their minority alliance credentials in the face of a mainly Sunni Islamist rebel enemy. In fact, Shia Islamist militias backed by Iran, which are also engaged in fighting these rebels, have also actively attempted to court Christians. These groups have tried to build a minority alliance sentiment with a number of strategically placed photos on their hive-like social media accounts. While this is but one of many different trends found on Shia Islamist militia social media pages, it does play to grander narratives.
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Figure 2: A photo showing a man covered in blood from what can be assumed was his own practice of zanjeer zani (Shia self-flagellation using a sword or knife). Note how a crucifix around his neck is circled. Some pro-Shia-militia-in-Syria social media pages have suggested the man is a Christian showing his devotion to historical Shia leader, Husayn. Other pages have used the photo as a symbol of Shia respect for Christians (and vice versa).
Lebanese Hizballah has actively engaged Lebanon’s Christian (primarily Maronite Catholic) community. In 2006 the group became a senior partner with Michel Aoun’s mainly-Christian Free Patriotic Movement in the March 8th Alliance.[3] Lebanese Hizballah has also attempted to court Lebanon’s Christian community in recent years. In 2012 around Christmas, pro-Hizballah writers published pieces touting the group’s outreach to Christians.[4] The group also issued a 2013 Christmas greetings to Christians and held meetings with the community.[5]
Since Shia militia groups in Syria have branded their enemies as al-Qa’ida style extremist “Takfiris”, it allows for continued marketing of Shia group activities as a hard power counter. Many Christians in Syria arrived in the country due to attacks they suffered in Iraq. Other Syrian Christians worry about their presence in the country with ascendant Sunni Islamist extremist groups in the country.
The goal of these photos appears to be less of an attempt to recruit Christian fighters for Shia militia ranks.[6] Instead, they are used to create the image of cross-sectarian unity. This form also pushes a narrative that Christians can not only find protection with Shia Islamist militias, but that these organizations will both respect them and act as viable long term allies. This messaging structure also plays off of earlier themes adopted by many regional Christian groups, namely the fear of being drowned in a “Sunni Sea”.
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Figure 3: A photo supposedly showing Christians in Iraq engaging in a Shia pilgrimage. This photo also received many different captions. The main theme behind the captions promoted Christian-Shia brotherhood.
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Figure 4: A photograph claiming to show an Iraqi church which had hung Shia banners to help usher in the New Year. This picture started to appear on Shia Islamist militia pages in December 2013. The photo was unclear, but implied it was taken in November during Ras as-Sanah al-Hijriyah (the Islamic New Year). Rebel activists seized upon the photograph, claiming it showed a church being desecrated with Shia flags in Syria.
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Figure 5: A picture promoting ‘Syrian unity’ between Shia and Christians. This picture has appeared on a small number of Iraqi Shia-manned militia group Facebook pages.
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Figure 6: In April, Shia militia pages claimed this fighter was a “Christian martyred defending the Shrine of Sayyida Sukayna bint Husayn [the Sayyida Ruqayya Mosque]”. Some Shia militia pages referred to him as the “Son of the Virgin Mary”.
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Figure 7: A photo showing a Syrian fighters accoutrements. Included are small medallion-like pictures of Lebanese Hizballah leader Sayyid Hassan Nasrallah and a crucifix. It noted in the caption that these items belonged to a Christian soldier named George Elias and that he wore them around his neck.

[1] On pro-Assad Druze relations and deployments see: https://www.csmonitor.com/World/Middle-East/2013/0921/Assad-harvests-support-from-Druze-in-Israel-with-apples and for the Christian relations with Assad see: https://www.aljazeera.com/indepth/features/2013/10/lebanese-christians-pray-assad-victory-2013102083955862360.htmlhttps://www.haaretz.com/news/diplomacy-defense/.premium-1.553717. I also authored a piece on Assad’s development of minority alliances: https://www.gloria-center.org/2012/04/syria%E2%80%99s-31-percenters-how-bashar-al-asad-built-minority-alliances-and-countered-minority-foes/. [2] This theme can be seen in a PBS News piece which asks “Why Did Assad, Saddam and Mubarak Protect Christians”. The article is from 2011 and gives some insight into the development of the “Assad-as-minority-protector” concept: https://www.pbs.org/newshour/rundown/2011/10/mid-easts-christians-intro.html. See also: https://www.nytimes.com/2012/06/29/opinion/syrias-threatened-christians.html. [3] See: https://yalibnan.com/site/archives/2006/02/full_english_te.php. [4] See: https://www.al-monitor.com/pulse/tr/contents/articles/originals/2012/al-monitor/hezbollah-media-outlets-warm-to.html#ixzz2oVzFU8Fb. [5] See: https://www.shiitenews.com/index.php/lebanon/8604-hezbollah-congratulates-christians-on-christmas. [6] Though, limited online sentiment has been shown by some who claim to be Christian and wish to fight in Syria. See: https://www.liveleak.com/view?i=25e_1374364131&comments=1. In an early December interview, Maronite Christian leader of the Free Patrioti Movement and Hizballah ally, Michel Aoun, denied sending fighters to act alongside Hizballah in the defense of churches. See: https://www.naharnet.com/stories/en/109224.

Jihadology presents Think Tank/NGO/Policy/Gov Reports and Articles of 2013, Part I

For previous posts in this series see:

Aaron Y. Zelin — #Jihad’s social media trend

Aaron Y. Zelin — Al-Qaeda Announces an Islamic State in Syria

Aaron Y. Zelin — Al-Qaeda in Syria: A Closer Look at ISIS (Part I)

Aaron Y. Zelin — Al-Qaeda in Syria: A Closer Look at ISIS (Part II)

Aaron Y. Zelin — Deciphering the Jihadist Presence in Syria: An Analysis of Martyrdom Notices

Aaron Y. Zelin — European Foreign Fighters in Syria

Aaron Y. Zelin — Foreign Jihadists in Syria: Tracking Recruitment Networks

Aaron Y. Zelin — Islamism in Libya

Aaron Y. Zelin — Jihad 2020: Assessing Al-Qaida’s 20-Year Plan

Aaron Y. Zelin — Jihadists on the Nile: The Return of Old Players

Aaron Y. Zelin — Jihadist Reactions in the Event of an Israeli War with Hezbollah or Assad

Aaron Y. Zelin — Libya’s jihadists beyond Benghazi

Aaron Y. Zelin — Meeting a Returned Tunisian Foreign Fighter from the Syrian Front

Aaron Y. Zelin — Meeting Tunisia’s Ansar al-Sharia

Aaron Y. Zelin — Muhammad al-Zawahiri: Leader of the Salafi-Jihadi Revival in Post-Mubarak Egypt

Aaron Y. Zelin — Rebels Consolidating Strength in Syria: The Islamic Front

Aaron Y. Zelin — Standoff Between the Tunisian Government and Ansar al-Sharia

Aaron Y. Zelin — The State of Global Jihad Online: A Qualitative, Quantitative, and Cross-Lingual Analysis

Aaron Y. Zelin — The Syrian Islamic Front: A New Salafi Force

Aaron Y. Zelin — Tunisia: Uncovering Ansar al-Sharia

Aaron Y. Zelin — Tunis Designates Ansar al-Sharia in Tunisia

Aaron Y. Zelin — Up to 11,000 foreign fighters in Syria; steep rise among Western Europeans

Aaron Y. Zelin — Who is Tunisia’s Salafi Cleric Shaykh al-Khatib al-Idrissi?

Aaron Y. Zelin — Who’s Who in Tunisia’s Salafi-Jihadi Community

Aaron Y. Zelin and Charles Lister — The crowning of the Syrian Islamic Front

Aaron Y. Zelin, Daveed Gartenstein-Ross, and Andrew Lebovich — Al-Qa`ida in the Islamic Maghreb’s Tunisia Strategy

Aaron Y. Zelin, Evan F. Kohlmann, and Laith al-Khouri — Convoy of Martyrs in the Levant: A Joint Study Charting the Evolving Role of Sunni Foreign Fighters in the Armed Uprising Against the Assad Regime in Syria

Alex P. Schmid — Radicalisation, De-Radicalisation, Counter-Radicalisation: A Conceptual Discussion & Literature Review, The International Centre for Counter-Terrorism

Alex Thurston — Boko Haram: What’s in a Name?

Alex Thurston and Andrew Lebovich — A Handbook on Mali’s 2012-2013 Crisis

 

New statement from Jamā'at Anṣār Bayt al-Maqdis: "Declaration of the Responsibility for the Targeting of the Security Directorate of al-Daqahlīyyah: Battle of Revenge for the Muslims of Egypt #4"

UPDATE 1/4/14 1:16 PM: Here is an English translation of the below Arabic statement:
Dakahlia
Click the following link for a safe PDF copy: Jamā’at Anṣār Bayt al-Maqdis — “Declaration of the Responsibility for the Targeting of the Security Directorate of al-Daqahlīyyah- Battle of Revenge for the Muslims of Egypt #4” (En)
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NOTE: For the previous parts in this statement series see: #3#2 and #1.

nbwJH
Click the following link for a safe PDF copy: Jamā’at Anṣār Bayt al-Maqdis — “Declaration of the Responsibility for the Targeting of the Security Directorate of al-Daqahlīyyah- Battle of Revenge for the Muslims of Egypt #4”
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Jihadology presents Academic Journal Articles of 2013, Part VI

For previous posts in this series see:



Simon Wolfgang Fuchs — Do Excellent Surgeons Make Miserable Exegetes? Negotiating the Sunni Tradition in the ǧihādī Camps
Sipco Vellenga and Gerard Wiegers — Polarization or bridging? Responses of Muslim and non-Muslim organizations to criticism of Islam in the Netherlands
Steven Gertz — Permission to Stay in “Enemy” Territory? Hanbali juristic thinking on whether Muslims must emigrate from non-Muslim lands
Sumita Pahwa — Secularizing Islamism and Islamizing Democracy: The Political and Ideational Evolution of the Egyptian Muslim Brothers 1984–2012
Susanne Martin — Dilemmas of “going legit”: why should violent groups engage in or avoid electoral politics?
Sybille Reinke de Buitrago — Media Discourse on Jihadist Terrorism in Europe
Talmiz Ahmad — The Arab Spring and its Implications for India
Tarik K. Firro — The Political Context of Early Wahhabi Discourse of Takfir
Tawfiq Alsaif — Relationship between state and religion in Saudi Arabia: the role of Wahabism in governance
Teije Hidde Donker — Re-emerging Islamism in Tunisia: Repositioning Religion in Politics and Society
Teun van Dongen — The lenghts terrorists go to- perpetrator characteristics and the complexity of jihadist terrorist attacks in Europe, 2004–2011
Thomas H. Johnson — Taliban adaptations and innovations
 Thomas Hegghammer — ʿAbdallāh ʿAzzām and Palestine
Thomas Hegghammer — Should I Stay or Should I Go? Explaining Variation in Western Jihadists’ Choice between Domestic and Foreign Fighting
Thomas Hegghammer — The recruiter’s dilemma Signalling and rebel recruitment tactics
Thomas Hegghammer and Joas Wagemakers — The Palestine Effect
Uriya Shavita — Can Muslims Befriend Non-Muslims? Debating al-walāʾ wa-al-barāʾ (Loyalty and Disavowal) in Theory and Practice
Virginie Andre & Shandon Harris-Hogan — Mohamed Merah: From Petty Criminal to Neojihadist
Yahya M. Michot — An Important Reader of al-Ghazali- Ibn Taymiyya

Jihadology presents Academic Journal Articles of 2013, Part V

For previous posts in this series see:



Nicolas Dot-Pouillard and Eugénie Rébillard — The Intellectual, the Militant, the Prisoner and the Partisan- the Genesis of the Islamic Jihad Movement in Palestine (1974–1988)
Orla Lynch — British Muslim youth: radicalisation, terrorism and the construction of the “other”
Patrick Loobuyck, Jonathan Debeer, and Petra Meier — Church–State Regimes and their Impact on the Institutionalization of Islamic Organizations in Western Europe
Paul Kamolnick — Al Qaeda’s Sharia Crisis: Sayyid Imam and the Jurisprudence of Lawful Military Jihad
Paul Kamolnick — The Egyptian Islamic Group’s Critique of Al-Qaeda’s Interpretation of Jihad
Peter Mandaville — Islam and Exceptionalism in American Political Discourse
Peter Neumann and Scott Kleinmann — How Rigorous Is Radicalization Research?
Peter R. Neumann — Options and Strategies for Countering Online Radicalization in the United States
Peter R Neumann — The trouble with radicalization
Petter Nesser — Abū Qatāda and Palestine
R. Kim Cragin — Resisting Violent Extremism: A Conceptual Model for Non-Radicalization
Rached Ghannouchi — The state and religion in the fundamentals of Islam and contemporary interpretation
Robert Nalbandov — Irrational Rationality of Terrorism
Sam Mullins — “Global Jihad”: The Canadian Experience
Samantha May — Political Piety: The Politicization of Zakat
Sami Emile Baroudi — Islamist Perspectives on International Relations- The Discourse of Sayyid Muhammad Hussein Fadlallah (1935–2010)
Samuel C. Lindsey and Michael J. Williams — State-Sponsored Social Control of Illegitimate Social Movements: Strategies Used to Financially Damage Radical Islamic, Terrorist-Labeled Organizations
Samuel J. Leistedtemail — Behavioural aspects of terrorism
Sarah V. Marsden — Media Metrics: How Arab & Western Media Construct Success & Failure in the ‘Global War on Terror’
Shima Baradaran, Michael Findley, Daniel Nielson, and J. C. Sharman — Funding Terror