Click the following link for a safe PDF copy: Abū Sa’d al ‘Āmilī — “Awakening the Sleepers Because of the Sins of Division and the Importance of Tawḥīd in the Islamic State”
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Click the following link for a safe PDF copy: Majlis Shūrā al-Mujāhidīn Fī Aknāf Bayt al-Maqdis — “At Your Service Oh the Oppressed- Bombing the City of Umm al-Rashāsh, the Occupied ‘Eilat’ With Two Grad Rockets”
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UPDATE 4/26/13 7:29 PM: Here is an English translation of the below Arabic article:
While the whole world is hearing the shouts of “O’ Allah no one is left for us except you” in the war where the lines of the regional and international conflict intersected in Syria other shouts remained unheard despite that it had the same scent of sectarianism and international conspiracy!
The circumstances of the presence of the Muslim Rohingya in a location that is rudimentary and marginalized from the world made the issue of persecuting, eradicating and displacing them easier to the Buddhist regime in Burma since the cover which the Buddhists enjoyed from the regional and international powers like Buddhist China and America that seeks to drag the Burmese regime to an alliance at the expense of China made it more comfortable for the rulers of Myanmar in expelling a whole nation from its land and confiscation of all its rights without any political pressure or economic sanctions that prevent him from continuing in this unprecedented crime!
When we speak about the possibility of jihad in Burma we are speaking about an event that should occur willingly and unprompted since the extent of the conspiracy that surrounds the Muslims of Burma and the disclosure of the threads of the implication of the ruling regime by supporting the campaigns of genocide and displacement, and the collusion of the neighboring countries in besieging the refugees and tightening on them and the soft international cover for these crimes that made them mutter phrases such as “O’ Allah no one is left for us except you” as their brothers in Syria have done and this swirl and what will result from it will eventually make the Muslims of Burma resort to carrying arms as the Syrians have done also and that is what will change the equation of the conflict in Burma to an extent that we might see a person like Ibrahimi roaming in that region searching for a solution!
In fact Burma is like Syria since it is a land that not long ago knew jihad as Syria have witnessed an intensive jihad in the eighties also Burma witnessed a jihad in the nineties even if it was less intensive than, and both wars were to defend the existence and rights of Muslims. As for the strategic position, Bangladesh can now play the role of Turkey in supporting the Syrian revolution even if it was on the level of only turning a blind eye and allowing the passing of arms as it have done in the nineties, in that period the Islamist groups in Bangladesh led the jihad with their brothers the Rohingya against the Buddhist regime and that scenario could be repeated by the return of the circumstances that will force the Muslims of Burma to carry arms but this time it could be different since the atrophy which occurred to the jihad of the nineties because of the weak Islamic interest for the cause and the lack of aid that couldn’t be repeated with the Islamic world that has been affected and is eager to aid their brothers in Burma with the financial and media support and they are the same facts that the Syrian revolution enjoyed which made it survive and develop after the eighties revolution failed because it was deprived from it.
What remains for me to say is that the catastrophic situation of the Muslims in Burma between the sectarian regime that insists to displace them with iron and fire, and the neighboring regimes that doesn’t accept them as refugees will make the Rohingya return to their historical right in ruling the kingdom of Arakan which they still are attributed to it since this historical heritage and their existence as one race with one religion and one catastrophic circumstances will make the establishment of the “Islamic State of Arakan” a goal for their upcoming jihad and that what will authorize the cause to enter to the balances of the regional and international politics and from here comes the channels of support according to the political interests that are consequences for the establishment of such a state – that is self qualified for that – in that location that might play a role in any global conflict in the east which is the geographic scope promised by the strategies of conflict of the great powers like America and China, since Obama have declared a strategy of transferring the military gravity towards East Asia and the Pacific Ocean in an indication for besieging China, and China also is continuing to spread its influence in its vital area which includes parts of Indochina supported by the BRICS alliance that might change the balances of the game in the world and not only in South East Asia, and that’s why we can say that the strategic balances that allowed for the Jihadi movement to reach Syria amidst these warring regional and international poles will allow the presence of a Jihadi movement that will be a nucleus for the Islamic State of Arakan Allah willing.
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بينما يسمع العالم صرخات ” ما لنا غيرك يا الله ” في الحرب التي تقاطعت فيها خطوط الصراع الإقليمي والدولي في سوريا ظلت صرخات أخرى لم يسمع لها صوت مع أنها حملت نفس النفس الطائفي ونفس المؤامرة الدولية !
ظروف وجود مسلمي بورما من الروهينجيا في بقعة بدائية ومهمشة من العالم جعل مسألة اضطهادهم وإبادتهم وتهجيرهم أيسر على النظام البوذي في بورما إلا أن الغطاء الذي تمتع به البوذيين من قبل القوى الإقليمية والدولية كالصين البوذية وأمريكا الطامعة بجر النظام البورمي لتحالف على حساب الصين جعل حكام ميانمار أكثر أريحية في طرد شعب بأكملة من أراضية ومصادرة كافة حقوقة دون أي ضغوط سياسية أو عقوبات اقتصادية تحول دون استمراره في هذه الجريمة الغير مسبوقة !
عندما نتحدث عن امكانية الجهاد في بورما فنحن نتحدث عن حدث لا بد أن يوجد تلقائيا ومن نفسه فحجم المؤامرة التي تحيط بمسلمي بورما وتكشف خيوط تورط النظام الحاكم بدعم حملات الإبادة والتهجير وتواطأ دول الجوار في حصار اللاجئين والتضييق عليهم والغطاء الدولي الناعم لهذه الجرائم جعلتهم يتمتمون بعبارات من نوع ” ما لنا غيرك يا الله ” كما فعل إخوانهم في المحنة بسوريا وهذه الدوامة وما يترتب عليها من حسابات ستلجئ مسلمي بورما لحمل السلاح في النهاية كما فعل السوريون أيضا وهذا ما سيغير معادلة الصراع في بورما لدرجة أننا يمكن أن نرى شخص كالإبراهيمي يدور في فلك تلك المنطقة بحثا عن حل للأزمة !
الحقيقة أن بورما كسوريا من حيث أنها أرض قريبة عهد بجهاد فكما أن سوريا قد شهدت جهادا ساخنا في الثمانينات فقد شهدت بورما في التسعينات جهادا وإن كان أقل سخونة وكلا الحربين كانت للدفاع عن وجود وحقوق المسلمين أما عن الوضع الاستراتيجي فبنغلاديش الآن قد تلعب نفس الدور الذي تلعبه تركيا في دعم الثورة السورية وإن كان على مستوى غض الطرف فقط والسماح بتمرير السلاح كما فعلت في التسعينات ، ففي تلك الفترة كانت الجماعات الإسلامية في بنغلاديش تقود الجهاد مع إخوانهم الروهينجيا ضد النظام البوذي وهذا السيناريو قد يعيد نفسه مع عودة الظروف التي ستلجئ مسلمي بورما لحمل السلاح إلا أن الأمر قد يختلف هذه المرة فالضمور التي تعرض له جهاد التسعينات بسبب ضعف الإهتمام الإسلامي بالقضية وقلة الدعم قد لا يتكرر مرة أخرى مع تأثر العالم الإسلامي وحرقته لنصرة إخوانه في بورما بالدعم المالي والإعلامي وهي نفس المعطيات التي حظيت بها الثورة السورية فاستطاعت الصمود والتطور بعد أن فشلت في ثورة الثمانينات لحرمانها من ذلك
بقي أن أقول أن الوضع المأساوي الذي وجد فيه مسلمي بورما بين نظام طائفي يصر على تهجيرهم بالنار والحديد وبين أنظمة مجاورة لا تقبل بهم كلاجئين سيجعل الروهنجيين يعودون لحقهم التاريخي في حكم مملكة أركان التي ما زالوا يعرفون بها فهذا الإرث التاريخي ووجودهم كعرقية واحدة بدين واحد وظرف مأساوي واحد سيجعل من إقامة دولة أركان الإسلامية هدفا لجهادهم المرتقب وهذا ما سيخول القضية للدخول على موازنات السياسة الإقليمية والدولية ومن هنا قد تأتي أبواب الدعم بحسب المصالح السياسية التي تترتب على قيام مثل هذه الدولة – المؤهلة ذاتيا لذلك – في هذا الموقع الذي قد يلعب دور في أي صراع عالمي في الشرق وهو المجال الجغرافي الذي تبشر به استراتيجيات الصراع لدى القوى العظمى
NOTE: To read previous parts in this series see: #3, #2, and #1.
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Click the following link for a safe PDF copy: Shaykh Jalāl ad-Dīn Abū al-Fatuḥ — “Series- Warning the Muslims From the Misguidance of the Educational Curriculum #4″
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UPDATE 5/2/13 8:25 AM: Here is an English translation of the below Arabic video message and transcription:
The Islamic Emirate channeled the voice of the oppressed prisoners in Guantanamo to the world and the media two months earlier who had taken up a hunger strike to protest the desecration of the Holy Quran by the American barbaric guards. It is now understood that the American guards have turned the barrels of the guns on the prisoners to forcefully break their hunger strikes and despite the years of torture, they have now exercised shootings. The American cowardly troops, who have lost all will to fight Mujahideen head on in the battlefields, now want to avenge their losses and defeat by picking on defenseless tied up prisoners to show their bravery!!!? We once again condemn this American savagery with the strongest of words. This barbaric act of American troops clearly demonstrates their ongoing criminal behavior which they launched simultaneously alongside their eleven year old invasion. We once again call on all human right organizations, free nations and civil societies to condemn such cowardly actions of America and take a firm stance against it based upon evident humane principals. The Mujahideen of Islamic Emirate also vow to avenge these wronged prisoners by targeting the American invaders in Afghanistan with all might at their disposal, Allah willing.
Spokesman of Islamic Emirate of Afghanistan
Zabihullah Mujahid
05/06/1434
26/01/1392 15/04/2013
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Click the following link for a safe PDF copy: Abū al-Ṭayyīb — “Seeking Glory in the un-Islamic Humiliates God”
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Click the following link for a safe PDF copy: Anṣār al-Sharī’ah in Tunisia — “A Truthful Word and a Shout in the Valley- About the Attacks That Affected the People in the City of Rawḥīyyah in Silīyyānah Governorate”
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UPDATE 4/19/13 9:23 AM: Here is an English translation of the Arabic biography:
بسم الله الرحمن الرحيم
In the Name of Allaah, the Most Gracious the Most Mercifull
سيرة الشهيد بإذن الله بلال البرجاوي-اللبنانيّ-(أبو حفص)
Life of the Shaheed -by the permission of Allaah- :: Al-Akh Bilaal al-Bar’jaawi al-Lebnaani (Abu Hafs)
Bilaal al-Bar’jaawi (and he is also known by Abee and Abee Dujaanah) joined with the Mujaahideen in Somaalia during the time of the Islamic Courts Union, so he got his first training from al-Qaa’idayn (the two Military Commanders) a’-Shaheedayn (as we reckon them) ‘Abdullah Muhammad Faadhil and his beloved companion Abu Yoosef Saalih an-Nabhaani.
So he went for some days with his companion between training and battles.
And after the withdrawal of the courts brothers entrusted him the task of collecting money and arranging a permanent line, along with some other tasks, he returned to Britain and engaged there in the organizing of Secret Ways to work, in which he took responsibility for, and in particular the collection of funds and its delivery, Bilal excelled in this area so he was able (thanks to Allaah) bi Fdl lilaah to provide several permanent income-generating projects for the Brothers the Mujaahideen and in many ways, as it was a permanent communication with our brothers and especially Fadel.
In the length of his stay in Britain has not gone unnoticed with him and his companions from the eyes of the British intelligence.
Bilal was able to leave Britain in 20098 from the eyes of the Intelligence, so he made a journey for a long period to a number of countries until he reached Somaalia with his companion Abee Ahad al-Misri. Bilaal, or as he liked to be called (Abu Dujaana) eventually arrived to Somaalia, so he entered Baido then transferred to the Military Training Camps, since the start of the camp he excelled at Listening and Obeying – the other two standards, for this is not something strange for one that participated in the Jihaad in the past so he understood the importance of “al-Sam’u wat Taa’at” (Listening and Obeying) and despite that he had previous ability amongst the brothers in the camp and he educated them in a number of issues, he was not astonished by himself in his heart, and he never got proud or arrogant over his Brothers. Rather, he used to listen and obey. In his innocence you would see him as a small child, but with Mount – the smell of a mountain. He was very patient in everything despite his health conditions which he used to face in the camp, and despite that he was injured with a bullet-wound in his stomach he was not able to move because of its affect only except that he had patience and he didn’t get fazed. And he used to be relaxed with his Brother joking with them and he didn’t leave anybody except that he shared their concerns and opinions. He was socializing and he never refused to look at the opinion or question of anyone. He was performing difficult tasks in the military camps. One day he was digging the trenches in underground shelters, so his brothers participated with him, but he was the most active of brothers, he would encourage them and organize their tasks.
He was attentive inj his military studies، as well as being a responsible person he felt responsible for meeting the weight on his shoulders, and from the days of the military training camps he used to be open with the Brothers and talk about the issues of the Jihaad with them and work which is obligated to be performed. He always sat with his Brothers, tell them many things about his life and his Hijrah and the life of Shuhadaa and about the Karamaat (The Miraculous events) which he once mentioned, what happened during the martyrdom of Abee Maryam (Raheemahullaah) he said: “Abaa Maryam went into a battle and his was holding his weapon in a sitting position, so he was wounded and gained martyrdom in the same condition, the Brothers tried to change what passed by removing his weapon or by extending it to him, but they couldn’t, and it was as if he was frozen with his weapon in his hand not leaving him. the brothers tried many times but could not do it so they decided to bury him with his weapon..after some time one of the Brothers remembered that they maybe could not make him in a side facing the Qiblah , then they returned and dag the grave finding him in the same condition, then they tried to to remove the weapon one of the Brothers, but he couldn’t do it, then one of the Brothers said to hm : ” Yaa Abaa Maryam we are your brothers the Mujaahideen and we need the weapon “, so Abu Maryam (Raheemahullaah) Maryam let go of his weapon and smiled, a light smile extending his weapon to the Ikhwah” fa subhanAllaah …. these are the miracles with which Allaah makes firm His slaves the Mujaahideen on their pat. And he relates may Allaah accept him, about the battle of Saleh An-Nabhaan in which the camp passed by an atmosphere of very beautiful Brothers regardless of the clashing events. And he was charged with the spreading of things to the students intending to provide for them and relax them, like offering fruits, biscuits and things that are impossible to find in the Military Camps as well he was always in communication with the Admin of the Mujaahideen and those outside despite his presence in the training camps (in order that his good deeds are not put to waste.) Also communicating with some of the brothers and the camp passed by with this kind of atmosphere and this atmosphere was absolutely amazing. Then he traveled to Mogadishu and when he was in the rest room he was always thinking of the times with his Brothers the Muhaajireen and their state as he was in charge of their issues and his was advising the Ikhwah in charge with sorting out the conditions of the Junood (soldiers) also he was active in the position which established in the house, in fact, he was the one that arranged its issues and he helped in making the importance of that work, he was known for seeking the best in all of its situations. A few days went by with the Brothers, then he left them going with his close friend Abu Ahad al-Misri. He love battles very much, as whenever the changes of the battles began he would go and participate despite the importance of his work, he would sit for long days on the front line, he had great manners, alive and shy in front of his Brothers and he gave them service (al-Khudamaat) in accordance with the word of Allah ‘aza wa jall: ” Humble towards the Believers” and he was in truth humble with the Believers, where if a person would speak with him he lower his head -may Allah have mercy on him- revered but humbled , and this is from the small traits among the brothers.
The tounge becomes unable to mention his Hasanaat (Raheemahullaah), the one that does not know his clemency will leave (forget) it all., he was in charge of the issues concerning the Shuhadaa and their family , as well he was in charge of sending them assistance as much as one can , as well as being in charge of the children of the Mujaahideen and the martyrs in particular. And also he never stopped sending gifts to the Mujaahideen in general and the Muhaajireen (migrants) and Muraabiteen in particular. Such as buying clothes, and sending them warm clothes in the Winter, and light clothes in the Summer, and he was in charge in the side of “Ashyaa’ al-Haydah” and also in charge of the weapons field. In all this time he was communicating with Faadhil al-Qamrii (Raheemahullaah)n and we reckon that all of these directions came from Faadhil al-Qamrii himself, as he used to give glad tidings to the fore runners with the close arrival of The Commander Faadhil to Somaalia, and he was the one that was really in responsible of the condition of the Muhaajieen alot, hence a group of people waited for his arrival as if holding onto the most free from the hot-coal of the Believers. Where if one would talk with him he would lower his head (Raheemahullaah) revered and humble with the Brothers, and these are from among the traits of the believers between the Brothers. Faadil was able to arrive to Somaalia with the arrangement with Abu Hafs (Belaal), so he began with work on the side of the Muhaajireen, he joined Bilal al-Barjaawii in the first role from the camp which was arranged by the Teachers who came with Faadhil on his journey to Somaalia, after that period Allaah did not decree for him to complete the military camp, Faadil gained martyrdom in the event of planned assasaination in Dhawaahee , Mogadisho, after which Bilal became sad about the exit (of Faadil) along with his companion Abee Ahad. The British intelligence where still monitoring his movements, and his contact with the help of the spies and the Munaafiqiin, their aim was to bomb with an unmanned drone when he was trying to leave the companionship of his Teachers, Bilaal was exposed to severe injuries and he was pressured because of its affects to go to the hospital , and after that with the support of medicine for a number of month as he was transported during that time to the city of Afogye and he started to get better. He was heading to serve his companion Abu Ahad al-Misri (Raheemahullaah) and he was adherent to following the situation of the Brothers despite his difficult condition, after he was transported to the city of Merka and there his condition became better, so it became healthy and started to walk and drive the car on his own. That day he became anxious to meet one of the Ikhwah in the city of “A’leish Baiyo” so he headed to the city along with his Driver who had been recruited from the side of the American Intelligence, so the informer Driver began pressing
