Category: Liwa’a Abu Fadl al-Abbas

Hizballah Cavalcade: Liwa’a Zulfiqar: Birth of A New Shia Militia in Syria?

Posted on by phillsmyth

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.
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Liwa’a Zulfiqar: Birth of A New Shia Militia in Syria?
By Phillip Smyth ([email protected])
Click here for a PDF version of this post
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On June 5, 2013, the same day Lebanese Hizballah declared victory at the Battle of Qusayr, a page for a new Damascus-based Shia militia group, Liwa’a Zulfiqar (LZ or the Zulfiqar Battalion), was created on Facebook. The group asserts it is, “Assigned to protect religious shines, especially the Saydah Zaynab [shrine]”. This claim is also held by Syria’s other main Shia militia, Liwa’a Abu Fadl al-Abbas (LAFA). However, Liwa’a Zulfiqar is not competing with Liwa’a Abu Fadl al-Abbas. In fact, most of its members and leadership appear to have been drawn from LAFA. Furthermore, Liwa’a Zulfiqar does not hide the fact that it was created out of Liwa’a Abu Fadl al-Abbas. Along with new photographs, the new group has repackaged older LAFA photographs and claimed them as representations of the new group.
LZ’s formation results in a number of questions: Is Liwa’a Zulfiqar a genuinely new organization? Could it be another front for LAFA? Was LZ’s formation representative of something else going on within the ranks of Shia fighters in Syria?
Based purely on social media data, it appears LZ is less of a new organization, and probably a LAFA front or part of LAFA. At best, the group could be a repackaging of LAFA fighters into a new group which serves the same functions and cooperates closely with LAFA and the Syrian army. At the same time, the group could be little more than a web-based propaganda vehicle. Since the creation of a new organization would generate the sense that larger numbers of capable Shia fighters are flooding into Syria, LZ’s propaganda function may also be aimed directly at rebel morale.
Using unnamed sources, Al-Hayat newspaper reported the majority of LZ’s fighters have come from Muqtada al-Sadr’s Liwa’a al-Yum al-Mawud (Promised Day Brigades), Asa’ib Ahl al-Haq, and Kata’ib Hizballah.[1] The latter two groups have suffered casualties in Syria and have also been integral pieces of LAFA. If LZ is an actual organized entity, it has already established itself as primarily Iraqi Shia staffed. It is unknown whether the Iraqi make-up of the group is a deliberate measure to create a separate purely Iraqi staffed organization. However, based on LAFA’s history of having a membership of mixed nationalities, it is unlikely the group has been formed to suit such a purpose.
Still, new evidence about LZ’s origins may have come to light via a June 19th Reuters report.[2] Liwa’a Zulfiqar may instead be the outgrowth of infighting pitting Liwa’a Abu Fadl al-Abbas’s Syrian commanders, Assad militias, and trained Iraqi fighters who comprise a large chunk of LAFA’s membership. Citing claims by Iraq-based Shia militants, Reuters reported, “Two Iraqi fighters and three Syrian Shabiha died” in a short battle pitting local Assad’s forces against Iraqi Shia fighters. As a result, “divisions fester and Iraqi combatants have formed a new brigade, refusing to fight under Syrian command”. It is possible Liwa’a Zulfiqar is the “new brigade” mentioned in the report.
If Liwa’a Zulfiqar was established due to the infighting, it is highly probable that the old LAFA command and military apparatus has been replicated and simply given a new name. This would explain the repackaging of LAFA photographs and the claims that LAFA leadership now comprises LZ’s leadership.
Nevertheless, it is important to remember that LAFA and LZ would still be reliant on the cooperation of Assad’s forces. Heavy weapons provided to them by the Syrian army, including tank and artillery support, will still be necessary for LZ to mount any offensive or effective defensive operations. Furthermore, supplies for the group need to be funneled through the Assad regime, so a working relationship with Assad’s forces would be necessary.
Importantly, LAFA does not appear to have an interest in heightening any split. LAFA’s official Facebook page even announced the creation of LZ and posted some of their photographs. Also, LZ does not hide their support for the Assad regime. If a split resulting in the creation of LZ really did arise, it appears it was mitigated to the extent that the discord did not spill into public spheres, namely social media.
Liwa’a Abu Fadl al-Abbas & Liwa’a Zulfiqar’s Shared Members
Since the creation of Liwa’a Abu Fadl al-Abbas and the creation of multiple social media (primarily Facebook) pages to market the group and its goals, very few of the group’s members have been photographed or named. However, LAFA’s leadership were often photographed (without their faces obscured) and claimed as group leaders. This has also been the case for LZ, which has publicized the leadership element of the organization.
Demonstrating its extremely close links to LAFA, LZ’s announced commanders were and may possibly still be LAFA leaders. This further points to the possibility LZ is little more than a subgrouping of fighters who operate under the main header of LAFA. Then again, it could also demonstrate the organization is a replication of LAFA with more Iraqi leadership.
LZ claims Abu Shahed and Abu Hajar as acting as a commanders (ranks were not given). Yet, these two commanders are already well-known to those following LAFA. In fact, the two have both been presented as LAFA leaders.

  • Abu Jafar al-Assad (Abu Jafar): Often shown in LAFA’s photographs as a sniper. Abu Jafar is now named as a leading fighter for Liwa’a Zulfiqar. Photographs of Abu Jafar have been widely circulated on pro-Assad, pro-LAFA, Hizballah, and Syrian rebel websites. He’s most often affiliated with LAFA.
  • Abu Hajar: Originally claimed as “Al-Qa’id” for LAFA. Abu Hajar was prominently displayed on many pro-LAFA websites.
  • Abu Shahed: Originally listed as a “Mujahid” (holy warrior) for LAFA. Abu Shahed is now listed as a commander for LZ.

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Figure 1: A banner featuring (shown wearing camouflage fatigues) Abu ‘Ajeeb (left), Abu Shahed (center), Abu Hajar (right) are pictured together as the leadership for LAFA. The photo of the banner was first posted on Facebook on June 6, 2013, 24 hours after the announcement of the creation of Liwa’a Zulfiqar.
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Figure 2: Abu Hajar and Abu Shahed stand together in the Saydah Zaynab Shrine.
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Figure 3: Abu Shahed, shown in an April, 2013 LAFA photograph. In the picture he is wearing a desert pattern MARPAT style uniform. The photo has been reposted on LZ’s Facebook.
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Figure 4: Abu Jafar al-Assad takes aim with an M16A1 style rifle. Another LZ/LAFA militiaman also takes aim with an FN FAL. A Bashar al-Assad patch is fastened to Abu Jafar’s arm.
Symbolism
The creation of Liwa’a Zulfiqar and their symbol also coincided with the creation of a new symbol for Liwa’a Abu Fadl al-Abbas. LAFA’s new logo was first adopted on the group‘s official Facebook page on May 31, 2013. Both logos include stylized images of crossed Zulfiqar-style swords. The dome of the Saydah Zaynab Shrine also features prominently.
It is important to note that both logos are quite similar in design. It can be assumed that this was not likely due to unoriginality, but instead was done to demonstrate common themes.  The adoption of these new symbols is a clear example of the both organizations attempting to capitalize on the fate of the Saydah Zaynab Shrine and on placing clearly Shia symbols as centerpieces of their respective organizations.
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Figure 5: Liwa’a Zulfiqar’s logo (Left).
Figure 6: Liwa’a Abu Fadl al-Abbas’s new logo (Right).
What’s In A Name?
As with Liwa’a Abu Fadl al-Abbas, Liwa’a Zulfiqar’s name has deep roots within Shia Islam.  According to Shia tradition, the Zulfiqar was a sword which originally belonged to the Islamic prophet Muhammad. According to Shia tradition, the legendary double tipped sword had immense strength and was passed on to Imam ‘Ali by Muhammed as he lay dying. For Shia, the handover of the sword connoted the passing of the mantle of Islam’s leadership to ‘Ali. The sword also formed a central facet for ‘Ali’s renowned status as a warrior.[3]
A popular traditional Shia saying, which invokes Imam Ali and the Zulfiqar says, “La fata illa ‘Ali, la saif illa zulfiqar” (“No victor like Ali, no sword except the Zulfiqar”).[4] Jennifer G. Wollock also notes the Zulfiqar’s near mystical qualities saying, “[Zulfiqar is] famous in its own right…[J]ust as King Arthur’s sword Excalibur or Roland’s Durandal…[I]n the West.”[5]
For Shia Muslims, the Zulfiqar and its significance did not simply disappear with the assassination of ‘Ali. It is believed the sword is the weapon to be wielded by the Mahdi, Shi’ism’s messianic figure who will usher in a time of justice and end oppression.[6] For Shia, particularly Twelver Shia, the Mahdi is the true ruler of earth—the final Imam—hidden by Allah and set to return. Contemporarily, the messianic theme of connecting the Zulfiqar to the Mahdi is also still popular with many Shia.[7]
Accordingly, the Zulfiqar’s powerful symbolism is being wielded by LZ to demonstrate power, commitment to the protection of Shi’ism, traditional Shia themes, messianic motifs, and as a military symbol.
The Fighters of Liwa’a Zulfiqar
Interestingly, LZ’s photographic posts for their fighters seem to include shots of them dressed in desert-pattern camouflage. LAFA members photos are more generally seen in woodland and urban themed MARPAT-style camouflage clothing. The emphasis on the desert pattern uniforms may be LZ’s attempt to posit a clear and visible difference from LAFA.
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Figure 7: The fighter’s white turban and beard indicate he may hold the status

Hizballah Cavalcade: Kata’ib Sayyid al-Shuhada: Another Supplier of Iraqi Shia Fighters in Syria

Posted on by phillsmyth

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.
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Kata’ib Sayyid al-Shuhada: Another Supplier of Iraqi Shia Fighters in Syria
By Phillip Smyth
Click here for a PDF version of this post
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Figure 1: Kata’ib Sayyid al-Shuhada’s symbol.
Following funerals for some of its members killed fighting in Syria, The Kata’ib Sayyid al-Shuhada (The Battalion of the Sayyid’s Martyrs or KSS) has quietly established itself as an Iraqi Shia militia force contributing combatants to the battlefront in southern Damascus. At present, the KSS’s main raison d’être appears to be as a source for Iraqi Shia fighters who can be used to “Defend the Zaynab Shrine”, a major Shia Islamic site in Syria.
The first reports of KSS’s existence occurred on April 14, 2013. In one press report, it was stated that KSS initially went by the names of Kata’ib Karbala (the Karbala Battalions) and later as Kata’ib Abu Fadl al-Abbas.[1] Interestingly, a group which had targeted American and Coalition forces in Iraq was and Iranian-backed “Special group” called Kata’ib Abu Fadl al-Abbas.[2] Adding further significance to the KSS’s earlier names and its links to Syria; KSS sends its fighters to Syria where they act as an intrinsic part of the Syrian-based Liwa’a Abu Fadl al-Abbas (LAFA).
It was reported that the KSS was formed due to splits within the Iranian-created and backed Kata’ib Hizballah.[3] These contentions were initially based on nameless sources and were reported by a small number of Iraqi Arabic-language publications.  It was also claimed that Abu Mustafa Sheibani (Hamid al-Sheibani), a pro-Iranian militia leader, who had been involved with the creation of many so-called “Special Groups” (including Asa’ib Ahl al-Haq and Kata’ib Hizballah) was KSS’s leader.[4] According to a Washington Institute for Near East Policy report, Sheibani “holds both Iranian and Iraqi citizenship” and when operating in Iraq, concentrated on the, “distribution of explosively formed penetrator (EFP) roadside bombs”.[5]
Based on the KSS’s few public appearances and its activity in Syria, it is likely the organization has a steady source of funding. Said funding allows the group to hold attention grabbing funerals and to put on airs of professionalism and organization. Nevertheless, based on Iraqi media, forums, and other social media sources, the size of the group’s membership, leadership, recruitment activities, and amounts of money it may receive remain unknown or unconfirmed.
Mirroring the activities of other Lebanese and Iraqi pro-Iranian groups, such as Kata’ib Hizballah, Asa’ib Ahl al-Haq, and Hizballah, the KSS sent a number of fighters to serve in the ranks of the Damascus-based Liwa’a Abu Fadl al-Abbas. When these fighters were killed, LAFA was often the initial or only group which would claim them as members. Only when Iraqi family members of dead fighters were interviewed, was it revealed their deceased relatives were also members of KSS.[6]
Pointing to direct Iranian support for KSS, the bodies of fighters who belonged to the organization have, on all occasions involving a funeral, been returned to Iraq via Iran. On May 6, 2013, the funeral for Diya Issawi included claims he belonged to KSS and that his body was returned to Iraq from Iran, through Basra.[7] Later that month, on May 17, 2013, two more funerals were held for Iraqis killed in Syria. The first, for Hassan Ali Farhud, was held in Sadr City, a Shia section of Baghdad.[8] The second funeral, for Muhammed Aboud al-Maliki, was held in Basra. Paralleling the return of Issawi’s body, Farhud and Maliki’s bodies were delivered through Iran. (Note: Partial profiles for Farhud, Issawi, and Maliki, were provided on Hizballah Cavalcade’s “Roundup of Iraqis Killed in Syria, Part 2”).
During funerals for its members, the KSS has fielded guards dressed in matching camouflage fatigues and a full color guard holding a mixture of KSS and Iraqi flags. Coffins for the dead are usually covered with Iraqi national (often painted onto the casket) and KSS flags. In most cases, the funeral processions resemble other funerals held for members belonging to Kata’ib Hizballah and Asa’ib Ahl al-Haq.
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Figure 2: KSS statement released on May 8, 2013.
Following the funeral for Issawi, KSS declared its goals in a press statement issued by its media office. The group stated its aims included the protection of “shrines across the globe”, the preservation of “Iraqi unity”, and an end to sectarian conflict. It was claimed by KSS that its enemies were “Sowing [Islamic sectarian] discord” due to their “suspicious motives”. The group also mentioned that Israel is “Cancerous”, the U.S. occupation of Iraq was a symbol of “Arrogance”, and called for Jerusalem to be liberated.[9] For all intents and purposes, KSS repeated many of the main talking points presented by Lebanese Hizballah and Iran, albeit with an Iraqi spin.[10]
Despite the group’s statement claiming it was against sectarianism, some Iraqi forums reported the group had threatened to kidnap Iraqi Sunni Muslims.[11] Nevertheless, the KSS’s military activities appear to be limited to engagements in Syria.
WARNING: GRAPHIC IMAGES


Videos featuring KSS members have also been a relative rarity. Save for the posting of funeral videos made for fallen KSS members, only one video—posted on May 28, 2013—claims to be a KSS-specific combat video.  Released on YouTube, the film purports to show KSS members (likely attached to LAFA) operating in Syria and displaying the dead bodies of what the video refers to as, “Wahhabi Free Syrian Army mercenaries”. Further linking KSS to LAFA, the film was set to an Iraqi-made pro-Liwa’a Abu Fadl al-Abbas song, which first appeared online in early-2013. KSS members present in the film can also be seen wearing fatigues which are commonly worn by LAFA members.
When compared to LAFA and Lebanese Hizballah, social media and forum presence for Kata’ib Sayyid al-Shuhada has been sparse. What appeared to be a main Facebook “page” was created for the group on April 19, 2013.[12] However, the page conveyed little information and most posted material came on the day it was created or on April 26, 2013. The majority of the postings were of edited photos (mainly of the Zaynab Shrine) which could also be found on most pro-LAFA and pro-Hizballah websites. It is unknown whether the page was sanctioned by the group’s leadership. Membership for the page stands at fewer than 200. Additionally, a preponderance of those who “liked” the page lived in Baghdad, Iraq.
Facebook “Groups” have also been created for Kata’ib Sayyid al-Shuhada. Most of these groups have less than 300 members and tend to contain more information about the organization. Photos made specifically for KSS are present on these devoted KSS group pages. However, they tend to utilize imagery which has been used previously by LAFA. In general, KSS’s images are at times more amateurish than with other Shia militias operating in Syria.
The KSS’s dead maintain positions of prominence in KSS Facebook groups. On rare occasions, photos of live KSS members serving with LAFA have their faces blurred. One KSS group page even featured photos of what were presumably KSS fighters arriving by bus to the frontlines in Syria. Based on the captions provided for these and other photographs, it appears that KSS fighters may primarily originate from Basra, Iraq. Incidentally, the many mentions of Basra would also coincide with two of the three funerals for killed KSS members, since they also occurred in Basra.
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Figure 3: A KSS member is seen posing with a poster for Lebanese Hizballah leader Sayyid Hassan Nasrallah.
Underpinning the KSS’s Zaynab Shrine-centric role, their official symbol has a number of key images which emphasize Shi’ism, the Zaynab Shrine, and militarism. First, a stylized and green-colored image of Damascus’s Zaynab Shrine’s dome stands in the center with a red banner flying from the top. The raising of the red banner—symbolizing martyrdom and sacrifice—on top of the Zaynab Shrine has been used to great propagandistic effect by Shia groups such as Lebanese Hizballah and LAFA. The dome is flanked on two sides with images of AK-47 rifles. Around the dome on a roundel is a laurel wreath. At the bottom of the roundel are stylized blood drops. The blood drops may serve as a

Hizballah Cavalcade: Roundup of Iraqis Killed in Syria, Part 3

Posted on by phillsmyth

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.
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Roundup of Iraqis Killed in Syria, Part 3
By Phillip Smyth
Click here for a PDF version of this post
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Collecting information for profiles of Iraqi Shia killed fighting in Syria became more complicated following further acknowledgements by Hizballah’s leadership of their involvement in Syria.[1] Concurrently, Liwa’a Abu Fadl al-Abbas (LAFA), the Damascus-based pro-Assad Shia militia which includes a large number of Iraqi Shia, also became more open with their recognition of Lebanese Hizballah members killed serving with the group. Thus, announcements-of-death for Iraqi LAFA members were often mixed with large numbers of Lebanese Hizballah martyrdom announcements.
Martyrdom declarations for Iraqi Shia have also continued to follow a format where the majority of dead individuals have only one or two photographs of themselves released. Often, the photographs of these dead fighters are found on an official martyrdom poster produced by the Iraqi group to which these fighters originally belonged. On rare occasions, killed Iraqi Shia will have many photographs of them or their funerals displayed online. One Facebook-hosted funeral photo album, released for Al-Sa’id Mutheneh ‘Abees Khafeef, numbered around 80 photographs.
It has become increasingly clear that the majority of Iraqi Shia killed fighting in Syria have belonged to the Iranian created and backed, Asa’ib Ahl al-Haq. Asa’ib Ahl al-Haq has not announced the loss of any of their members via their website. Instead, the group has relied on quasi-official and pro-Liwa’a Abu Fadl al-Abbas Facebook pages to report its dead. At times, announcements for killed Asa’ib Ahl al-Haq members have first emerged on Facebook pages and forums (including official forums) for Lebanese Hizballah. This likely demonstrates another deep link the group has with Lebanese Hizballah.[2]
Kata’ib Hizballah, another Iraqi organization created by the Iranians, had announced that it lost a number of members in Syria in mid-March-mid-April. However, this organization has not issued any new statements regarding further losses.[3]
This post only includes five dead from a period starting on May 18, 2013 and ending on May 31, 2013. One killed Iraqi Shia fighter reported dead on May 9th, was also confirmed.  Despite the lower number of Iraqi Shia declared as, “killed fighting in Syria”; there is a strong possibility reported numbers of Iraqi Shia killed in Syria may rise in the coming weeks.
Nine pro-Hizballah, pro-Liwa’a Abu Fadl al-Abbas, Iraqi Shia, and pro-Assad Facebook pages (all Shia oriented) were utilized in the collection of information for this list. Two pro-Hizballah forums—one official and one quasi-official—were also employed for confirmation purposes.
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Name: Al-Sa’id Mutheneh ‘Abees Khafeef
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 18, 2013 (via Facebook). The funeral was held on May 18, 2013 in Baghdad.
Notes:  Khafeef’s funeral had an entire photo album on Facebook devoted to it. Additionally a video of the funeral was also posted to YouTube.
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Name: Hamid Abu ‘Amran al-Bahadali (A.K.A. Abu ‘Amran/’Umran)
Affiliated With: Liwa’a Abu Fadl al-Abbas/Asa’ib Ahl al-Haq
Death Announced: May 26, 2013 (two Facebook pages claimed his death was announced on May 25th)
Notes:  Bahadali was initially only claimed by Liwa’a Abu Fadl al-Abbas as a member. However, on May 28th it was announced on a prominent pro-Hizballah/pro-LAFA Facebook page that he also belonged to Asa’ib Ahl al-Haq. His funeral was reportedly held in Baghdad.
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Name: Dergham Hisham al-Sa’di al-Baya (A.K.A. Dergham al-Sa’di)
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 23, 2013. Funeral was held (in Iraq) on May 24, 2013.
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Name: Iyad Fadhl Matar al-Sarifawi
Affiliated With: Asa’ib Ahl al-Haq
Death Announced: May 28, 2013, (reportedly killed on May 26, 2013)
Notes:  This is the first Asa’ib Ahl al-Haq martyrdom poster (for a member killed in Syria) to feature Iraq’s late Grand Ayatollah Muhammed Sadiq al-Sadr (left) and Iranian Supreme Leader, Grand Ayatollah Khamenei (right) as bereaved over the loss of a fighter. Al-Sarifawi’s death could only be confirmed on two pro-Hizballah Facebook pages. Since all other Asa’ib Ahl al-Haq members killed in Syria have also fought under the banner of Liwa’a Abu Fadl al-Abbas, it is probable that Sarifawi fought as a member of that organization. However, any affiliation with LAFA has not been publicized.
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Name: Haidar Jabari Salman al-Jazari
Affiliated With: Kata’ib Sayyid al-Shuhada/Liwa’a Abu Fadl al-Abbas
Death Announced: May 24, 2013 (via YouTube video posting). Funeral was held in Basra, Iraq on May 23, 2013.
Notes:  In the video for Jazari, it is claimed he was a “Commander” for the “Sacred defense” of the Zaynab Shrine in Damascus. Jazari’s claimed affiliation with Kata’ib Sayyid al-Shuhada (on his martyrdom poster) is another important facet of his background. The group was first mentioned in late-April during a funeral for an Iraqi Shia in Basra. Kata’ib Sayyid al-Shuhada may be a new organization used to vector volunteer fighters to fight at the Zaynab Shrine. As with other Iraqi Shia killed in Syria, Liwa’a Abu Fadl al-Abbas also claimed Jazari as a member.
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Name: Maytham Khalaf al-‘Aqabi (A.K.A. Ghayth al-‘Asab)
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 9, 2013
Notes:  As with most other killed Asa’ib Ahl al-Haq members, ‘Aqabi’s poster features Iraq’s late Grand Ayatollah Muhammed Sadiq al-Sadr (left) and Iranian Supreme Leader, Grand Ayatollah Khamenei (right). His Iraqi roots were not hidden, with Iraq’s flag and the symbol for Asa’ib Ahl al-Haq pictured between the two ayatollahs.

Untitled186 [1] “Hezbollah leader Nasrallah vows victory in Syria”, BBC, May 25, 2013, https://www.bbc.co.uk/news/world-middle-east-22669230. [2] See: “Analysis Of The History And Growth Of Asa’ib Ahl al-Haq, The League Of The Righteous, An Interview With Institute for the Study of War’s Sam Wyer”, Musings On Iraq Blog, January 7, 2013, https://musingsoniraq.blogspot.com/2013/01/analysis-of-history-and-growth-of-asaib.html [3] Note: As with Lebanese Hizballah, Iraq’s Kata’ib Hizballah has never officially announced its members were being killed in Syria.  Instead, the group claimed its fighters were killed while performing their, “Jihadist duties”.

Hizballah Cavalcade: Roundup of Iraqis Killed in Syria, Part 2

Posted on by phillsmyth

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here. Click here for part one of ‘Roundup of Iraqis Killed in Syria’.
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By Phillip Smyth
Roundup of Iraqis Killed in Syria, Part 2
The latest installment of Iraqi Shia killed in Syria demonstrates a more publicly acknowledged level of Iranian involvement. Two bodies of Iraqi Shia fighters killed in Syria were returned to Iraq through the Iran-Iraq border. Family members of one of the dead Iraqis told the Associated Press that he had gone to Iran before heading to Syria.[1]
The make-up of Liwa’a Abu Fadl al-Abbas’s (LAFA) — a Syrian-based Shia militant group—membership was also exposed. Demonstrating a slight departure from earlier martyrdom announcements, Asa’ib Ahl al-Haq (AAH) more broadly acknowledged that their fighters in Syria operate exclusively under LAFA’s moniker. Earlier announcements listed only one of AAH fighters as serving with LAFA.
Three of the Iraqis killed were reportedly not claimed as members by any Iraqi Shia parties (including pro-Iranian Iraq-based groups). This partially fits with LAFA’s narrative that they are staffed by volunteer fighters from throughout the Shia Islamic world. However, with the recent revelations, it becomes clearer that LAFA fighters are most likely vetted and trained by Iran before heading off to fight in Syria.
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Name: Ala’a Muhsen Shahib al-Tamimi
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 15, 2013. His death was first announced on Facebook.
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Name: Ali Abdul al-Wahid ‘Awlan
Affiliated With: Asa’ib Ahl al-Haq/Liwa’a Abu Fadl al-Abbas
Death Announced: May 15, 2013. His death was first announced on Facebook on May 16, 2013.
Notes: Iran’s Supreme Leader Grand Ayatollah Ali Khamenei is pictured on the right and Iraqi cleric Grand Ayatollah Muhammed Sadiq al-Sadr is pictured on the left.
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Name:  Muhammed Aboud al-Maliki (A.K.A. Mohammed Aboud)
Affiliated With: Liwa’a Abu Fadl al-Abbas
Death Announced: May 17, 2013. Funeral held on May 17, 2013.
Notes: According to Elaph.com, Muhammed Aboud al-Maliki was a 27 year old Iraqi from Basra. Elaph also said he was not claimed by any Iraqi organization as a member. It was also reported by the Associated Press that Aboud went to Iran before heading to fight in Syria. Maliki’s body and that of fellow fighter Hassan Ali Farhud were also transferred back to Iraq via Iran. Since it was announced he was killed fighting around Damascus’s Zaynab Shrine, it is possible he was fighting as a member of Liwa’a Abu Fadl al-Abbas. One released photo of Muhammed Aboud al-Maliki, which was posted on pro-Lebanese Hizballah and pro-Liwa’a Abu Fadl al Abbas Facebook pages, also claimed he belonged to Liwa’a Abu Fadl al-Abbas.
The released photo may also point to al-Maliki’s training influences. Holding the magazine of the rifle is a common fire-control technique used by Hizballah and is featured in a number of their propaganda videos.
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Name:  Hassan Ali Farhud
Affiliated With: Liwa’a Abu Fadl al-Abbas* (?)
Death Announced: May 17, 2013. Funeral held on May 17, 2013.
Notes: According to Al-Sumaria News, Farhud was a 32 year old from Basra, Iraq. His body, along with Muhammed Aboud al-Maliki (see above) were returned to Iraq via Iran. It is unknown whether he engaged in training in Iran or which group he served with. Since it was reported he was killed fighting around the Zaynab Shrine in Damascus, it can be assumed he was part of Liw’a Abu Fadl al-Abbas. At the time this was written, no photos of Farhud were released.

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Name:  Diya Mutasher al-Issawi
Affiliated With: Liwa’a Abu Fadl al-Abbas
Death Announced: May 5, 2013. Funeral held on May 6, 2013.
Notes: The Iraq-based Buratha News Agency reported the 30 year old was originally from Iraq’s Basra province. Issawi was not claimed by any Iraqi party as a member. Also, it is unknown whether Issawi was trained in Iran or elsewhere.

Untitled71 [1] “Bombings at Sunni mosque and funeral kill 47 in Iraq”, Associated Press, May 17, 2013,  https://www.washingtonpost.com/world/middle_east/iraqis-in-southern-city-mourn-2-shiite-fighters-killed-in-syria/2013/05/17/a53d1988-bece-11e2-b537-ab47f0325f7c_story.html.

Hizballah Cavalcade: What is the Liwa’a Abu Fadl al-Abbas (LAFA)?: Assessing Syria’s Shia “International Brigade” Through Their Social Media Presence

Posted on by phillsmyth

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.
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What is the Liwa’a Abu Fadl al-Abbas (LAFA)?: Assessing Syria’s Shia “International Brigade” Through Their Social Media Presence
By Phillip Smyth
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Making its first appearances in the fall of 2012, Liwa’a Abu Fadl al-Abbas (Abu Fadl al-Abbas Brigades or LAFA) represents a new addition to the Syrian battlefield and serves as another example of increased sectarianism in the Syrian Civil War. The organization claims its role is to defend the Sayida Zaynab Shrine and surrounding Shia populated neighborhoods located in southern Damascus.[1] The group is made-up of a mixture of a small number of native Syrian Shia with a majority of foreign Shia Muslim fighters.
LAFA has also maintained an outward appearance which mirrors the same type of spirit once found with the volunteer International Brigades during the Spanish Civil War. Despite the presented narrative, this does not necessitate the group is an ad hoc collection of individual Shia Muslims. The group heavily utilizes fighters originating from Iranian-backed organizations (such as Iraq’s Kata’ib Hizballah and Asa’ib Ahl al-Haq), has uniformed personnel, new weapons, a recognizable leadership structure, and openly identifies with Lebanese Hizballah. These factors point to an extremely organized fighting group and deeper levels of Iranian involvement in the organization.
Unlike larger and more established militant Shia Islamist groups such as Lebanon’s Hizballah or Iraq’s Asa’ib Ahl al-Haq, LAFA has no official website or official online forums. The group finds most of its internet representation through a mixture of quasi-official Facebook pages and YouTube stations. In fact, for the Western and Arabic-language press, LAFA’s existence only came to light when a YouTube music video featuring the group’s fighters was made public.[2] Thus, fifteen pro-LAFA Facebook pages, five Facebook pages associated with Lebanese Hizballah, one Hizballah forum, three pro-Muqtada al-Sadr forums, and five pro-LAFA/pro-Hizballah YouTube stations were reviewed for this study.
 “Labayka Ya Zaynab!”: Abu Fadl al-Abbas’s Messaging Campaign & Narrative



Designating itself firmly as a Shia militant organization, LAFA utilizes Shia Islamic imagery, slogans, and other symbols to push its case to Shia Muslims. As stated by the group and its supporters, the Abu Fadl al-Abbas Brigade’s main purpose is to “Defend the Saydah Zaynab Shrine”. Their specified raison d’etre, immediately projects an image of “Protectors” simply reacting to a foe bent on the destruction of Shi’ism.
A common chant heard and written by LAFA members and supporters is “Labayka Ya Zaynab!” (“We are here for you Zaynab”). The slogan directly refers to the defense of the Zaynab Shrine and has also become a rallying cry for Shia Islamist groups fighting in Syria. At funerals held for Lebanese Hizballah members killed in Syria, the same slogan regularly chanted. LAFA militants regularly say the phrase as they engage Syrian rebel forces. The cry reinforces the line that the group’s sole function is the protection of the Zaynab Shrine and that they are worthy of praise for their sacrifice for the entirety of Shi’ism.
The Shia Symbolism behind LAFA’s name originates with the story of Abu Fadl al-Abbas (A.K.A. Abbas Ibn Ali). Abu Fadl al-Abbas was a trusted and brave warrior who fought for his father, Imam Ali ibn Abi Talib.[3] Serving with Imam Husayn’s forces during the religiously important and historic Battle of Karbala, Abu Fadl al-Abbas had both of his arms cut off attempting to collect water for his besieged compatriots. Symbolizing his willingness to sacrifice and loyalty, until he was killed, Abbas continued to carry water back to his forces using his mouth.[4]
LAFA has attempted to utilize this story in their propaganda material. The image of a severed arm was actually featured in a number of pro-LAFA videos.[5] Additionally, the green flag on LAFA’s logo represents the flag Abu Fadl al-Abbas carried when he acted as flag bearer for Imam Husayn during the Battle of Karbala.
The story taps into the very roots of the Sunni-Shia split. For Shia, the Battle of Karbala symbolizes their rejection of oppressive Sunni rule. Combined with what appears to be a clear Sunni Islamist drive to dislodge Shia presence in Syria, for many Shia the story resonates in the contemporary sense. Since the shrine and neighborhoods LAFA claims to protect are surrounded by pockets of Syrian rebels, the field of battle is also reminiscent of the Battle of Karbala. With these prevailing themes, LAFA taps into the culturally important concept of Shia self-sacrifice. These themes were used extensively by Iran’s current leadership and has been refered to by some scholars as the, “Karbala narrative”.[6]
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Figure 1: Another example of LAFA pushing the “Israel/Jewish-Sunni Gulf Arab” or “Israel/Jewish-Takfiri” conspiracy narrative. A LAFA member steps on a paper reading “Al-Saudia/Qatar/Al-Khaleej” (“Saudi, Qatar, the Gulf”) which are positioned under a Star of David. (Source: Facebook).
While LAFA describes its enemy as “Takfiris” or as “Gulf and Israeli” supported enemies, it neither specifically targets Sunni Muslims as a whole, nor marks the entire sect as apostates. Instead, the group brands its Syrian rebel enemies (no matter their political orientation, tactics utilized, or how secular) as “Wahhabists”, “Terrorists” and/or “Extremists”. Moreover, a number of online LAFA supporters refer to all Syrian rebels as “Kafirun” (“infidels”).
A major propaganda event for LAFA occurred when one of its members raised a red banner over the Zaynab Shrine’s golden dome. The message portrayal appeared to be one of valiantly opposing their Syrian rebel enemy and of embodying the flag-bearing role of Abu Fadl al-Abbas. The raising of the red banner signified willingness to become a martyr since it is the symbolic color for martyrdom in Shi’ism.[7] At the time of this writing, the film of the LAFA militant raising the red flag has been re-edited into eight YouTube films.
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Figure 2: LAFA members and supporters raise a red banner reading “Ya Zaynab” (“O Zaynab”) over the shrine. (Source: Facebook).
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Figure 3: A photo of a LAFA member raises the red flag reading, “Ya Zaynab” (“O Zaynab”). (Source: Facebook).
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Figure 4: An example of the Zaynab Shrine in LAFA propaganda. “Liwa’a Abu Fadl Al-Abbas” is written in Arabic calligraphy. Wrapped around the shrine’s minaret is a flag reading, “Ya Zaynab” (“O Zaynab”). (Source: Facebook).
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Figure 5: 7.62×39 rounds (the round used in the AK-47) have been arranged to spell, “Ya Ali” (O, Ali). The Ali reference refers to Imam Ali Ibn Abi Talib. For the Shia, he is considered the first Imam, his family. The ammunition also forms the Zulfiqar, Ali’s double pointed sword, which represents divinely guided power. (Source: Facebook).
Iranian-Backed Groups & Liwa’a Abu Fadl al-Abbas
The foreign fighter element of Liwa’a Abu Fadl al-Abbas has caught the attention of many analyzing the group. A key factor for new militia is that the majority of fighters killed come from both Iraq and Lebanon. The original parties they were aligned with were either beholden to Iranian radical ideology or created with Iranian aid. This factor points to a more direct Iranian involvement with the organization’s creation.
There has been a preponderance of reports citing large number of Iraqi Shia who have joined the group. Pro-LAFA social media is rife with many individuals praising Iraqi Shia efforts with the group. However, there have also been numerous Lebanese Shia—mainly Hizballah members—who fight or have fought with the group.
Journalist Nicholas Blanford identified that Hizballah involvement with the militia could be determined due to their utilization of semi-automatic fire, “a technique taught to Hezbollah combatants to improve accuracy and save ammunition”.[8] The clothing worn by LAFA members also points to another Hizballah-LAFA connection.[9] However, the links between the two organizations are far deeper than similar weapons techniques and uniforms.
As far back as August, 2012, there was unconfirmed evidence that Hizballah had positioned itself around the Zaynab shrine. At that time, Hassan Selim Meqdad, a Lebanese Shia was captured by Syrian rebels and was accused of being a Hizballah operative fighting in Syria. His family and Hizballah both denied the claims.[10]  When Meqdad was filmed, he told his captors he was one