Check out my new al-Wasat post: "Jihadi Soft Power in Tunisia: Ansar al-Shari’ah’s Convoy Provides Aid to the Town of Haydrah in West Central Tunisia [WITH PICTURES]"


Yesterday, the salafi group Ansar al-Shari’ah in Tunisia provided aid in a convoy to residents in the city of Haydrah (Haïdra) in West Central Tunisia who have been hit hard by extremely cold weather. This may give pause and alarm to the elites in Tunis. As Erik Churchill, based in Tunisia and an independent development consultant, pointed out to me: “The French speaking elites have been patting themselves on the back the last few weeks for their ability tomobilize aid to these regions. Ansar al-Shari’ah’s work shows that the elites (both secular and an-Nahdha) do not have a monopoly on this kind of social work.”
Over the previous few weeks, there has been a major cold front, which included sub-zero temperatures and snow in northwest and west central Tunisia in regions within the governorates of Jendouba and Kasserine. Due to the remoteness of some of the locations and coinciding with many strikes and protests by factory and distribution center workers, there has been a major shortage of essential goods to stay warm and replenish food supplies. According toTunisia-Live:

Despite the fact that the new interim president and members of the interim government have visited several regions of the country in the past week, no efficient measures were taken to deal with the scarcity of essential goods in the North West.
However, while the government has failed to provide an answer, Tunisian citizens have tried to create solutions. A group of Tunisians living in Germany started a volunteering company, using social networking to collect covers and clothes for those struggling with the cold in the deprived rural areas of the north-west. The group of Tunisian-Germans were looking for more volunteers within Tunisia to help them deliver covers and clothes to families in need.

Additionally, Qatar and UAE both sent airplane loads of supplies. There are also indigenous Tunisian groups that have attempted to assist, including El Kolna Twensa, Le PaCTE Tunisien, the Enfidha airport workers, and the Assabah/Le Temps newspaper group. Part of the issue is the lack of access due to roads being blocked by as many as 2.5 feet of snow in very rural areas. Although efforts were difficult, an-Nahdha did mobilize some of its supporters to help with relief efforts.
The secular-affiliated relief groups and organizations have targeted its aid more so to the governorate of Jendouba, since that region is viewed as more independent, moderate and socially liberal; whereas areas in the governorate of Kasserine are seen as more amenable to the message of a group like Ansar al-Shari’ah in Tunisia. Although the snow has receded in some of the areas, the temperatures remain cold and residents such as in the city of Haydrah, which is in the governorate of Kasserine and about an hour northwest of the city of Kasserine, are still struggling to survive the harsh conditions.
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al-Qayrawān Media Foundation presents a new poem from Anṣār al-Sharī'ah in Tunisia's Shaykh al-Khaṭīb al-Idrīsī: "In the Catastrophe the Core of Real Men Appears: To Sharpen and Encourage Mettle and Boost the Morals"


Click the following link for a safe PDF copy: Shaykh al-Khaṭīb al-Idrīsī — “In the Catastrophe the Core of Real Men Appears- To Sharpen and Encourage Mettle and Boost the Morals”
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To inquire about a translation for this poem email: [email protected]

New statement from al-Qayrawān Media Foundation: "Statement of its Official Launch"

al-Qayrawān Media Foundation (QMF) actually originally launched in late April 2011 when it also set up a new group in Tunisia named Anṣār al-Sharī’ah in Tunisia (AST). I have been researching these guys since they first came onto the scene last spring. For background on QMF/AST check out my articles for the CTC Sentinel and the Washington Institute. The below statement announces that QMF will officially start releasing content to the jihādī forums, specifically Shamūkh al-Islām, meaning that AST is officially in the AQ orbit. Nearly twelve months after Tunsians deposed the former regime, AQ has a group that believes in its worldview and is officially sanctioned to post its content to its online forums. It should be noted that that they are a marginal voice in Tunisia, yet it is definitely something to keep ones eyes on.


Click the following link for a safe PDF copy: al-Qayrawān Media Foundation — “Statement of its Official Launch”
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Check out my new article for the Washington Institute's 'PolicyWatch': "The Salafi Challenge to Tunisia's Nascent Democracy"

Since last month’s free and fair elections in Tunisia, much of the focus has been on Ennahda’s victory, the formation of a new constitution-writing Constituent Assembly, and how to rebuild the shattered economy. Yet these important matters threaten to obscure another significant challenge to the country’s nascent democracy: Salafism. Although the extremist ideology has not yet taken root to the same degree as in Egypt, Jordan, and the Gulf states, the new openness in Tunisian society has allowed Salafi elements to widely propagate their message — one that undergirds the intellectual foundations of jihadism and, as such, poses a potential danger to the country’s stability. To counter this threat, Washington should consider engaging Tunisia’s new government on appropriate deradicalization and training efforts.
Ansar al-Sharia in Tunisia
One of the Salafi groups that has benefited from the country’s new openness is Ansar al-Sharia in Tunisia (AST). Founded in late April, a few months after the fall of President Zine al-Abidine Ben Ali’s regime, the group is headed by spiritual leader Sheikh Abu Ayyad al-Tunisi. It also takes religious advice from popular Tunisian Salafist Sheikh al-Khatib al-Idrisi, who was imprisoned for several years during the Ben Ali era. AST is especially active in the working-class Bab al-Khadra neighborhood of Tunis, with members attending al-Kambes and Malik bin Anas Mosques and becoming involved with the local mosque committee.
Similar to the youth revolutionaries who led the Tunisian uprising, one of the key aspects of AST’s dawa (Islamic propagation) activities has been its ability to bypass the mainstream press and harness social media to bring its message to the masses. AST runs a blog and also has two Facebook pages, one for the group proper and the second for its media apparatus, al-Qairawan Media Foundation (QMF). Since April, when AST announced its presence online, the number of its postings has grown each month, as has its number of “friends.”
AST’s largest advocacy project has been raising awareness of the plight of Muslim prisoners, most notably Tunisians who fought with al-Qaeda in Iraq (AQI) during its height in 2005-2007 and remain in Iraqi jails. The group has also demanded the release of Sheikh Omar Abdul Rahman, the blind religious leader of Egypt’s al-Gamaa al-Islamiyah who was convicted and imprisoned in the United States for his role in the 1993 World Trade Center bombing, and Abu Qatadah al-Filastini, al-Qaeda’s European spiritual leader currently serving time in Britain. In addition to holding peaceful sit-ins outside the Iraqi embassy in Tunis, AST has demonstrated in front of the Tunisian Ministry of Foreign Affairs to call for the release of a handful of its “brothers.”
The group also reveres Yosri bin Fakher Trigui (a.k.a. Abu Qadamah al-Tunisi), who was captured in Iraq in 2006 and executed last month for his role in the bombing of the Shiite tombs at Marqad al-Imamain and al-Hadi al-Askari. In fact, AST’s media outlet portrays him as a martyr, creating Photoshopped images of him overlaid with symbols glorifying his death, including the logo of the “Islamic State of Iraq,” AQI’s successor group. Additionally, AST’s Facebook page posted a music video placing Trigui among two other illustrious “martyrs,” Usama bin Laden and Abu Musab al-Zarqawi. And when his body was returned to Tunisia on November 23, the group played a prominent role in the funeral, which was attended by more than a thousand people, many of whom carried banners and placards with Islamic slogans. In a further indication of Trigui’s status, the premier online jihadist forum Shamukh al-Islam featured custom photos extolling his “martyrdom” on its front page for two weeks.
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Check out my new article at Foreign Policy's Middle East Channel: "Ennahda's Tight Rope Act On Religion"


This past Sunday, the Tunisian Islamist party Ennahda — fresh off its win in last month’s elections — came under fire following a rally in Sousse, Tunisia with Houda Naim, a member of Hamas. Besides Naim, Ennahda’s general secretary, Hammadi Jebali, who has been proposed as the new Prime Minister of Tunisia, made some controversial remarks about the return of the Caliphate. Jebali stated: “My brothers, you are at a historic moment…in a new cycle of civilization, God willing…we are in sixth caliphate, God willing.” This quickly raised alarm bells with Tunisia’s secular and liberal elements who had been warning prior to the elections about Ennahada’s purported double speak: saying one thing publicly while saying something more nefarious privately to its followers.
In response to Jebali’s pronouncement, Ettakatol, a party that won the fourth largest bloc of seats in the recent election and is in coalition talks with Ennahda, said the party was suspending its participation in talks on a governing coalition in the forthcoming Tunisian Constituent Assembly. Khemais Ksila, a member of the executive committee of Ettakatol, stated: “We do not accept this statement. We thought we were going to build a second republic with our partner, not a sixth caliphate.” While Lobna Jeribi, an Ettakatol Constituent Assembly member, proclaimed that Jebali’s statements raised major concerns that needed to be clarified before any coalition talks resumed.
This is not the first controversy that Ennahda has been embroiled in since they won a little more than 40 percent of seats to draft the constitution in the new Constituent Assembly. A little more than a week ago, Souad Abderrahim, a prominent female member of Ennahda, talking to Radio Monte Carlo Doualiya stated that single mothers are a disgrace to Tunisia, “do not have the right to exist,” there are limits on “full and absolute freedom,” and that one should not “make excuses for people who have sinned.” In both cases, Ennahda had to walk back the statements of both Jebali and Abderrahim, downplaying their significance.
Are these two recent examples a sign of double speak finally seeing the light of day in the aftermath of its election victory — or is it a sign of Ennahda’s political immaturity and lack of experience? The latter is more likely. Prior to and following the election there have been no signs of some type of hostile Islamist takeover by Ennahda that would then try and institute a radical interpretation of the shari‘ah.
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Check out my new article for Foreign Affairs: "The Arab Spring's First Real Test of Democracy Arrives in Tunisia"


Ten months after an infuriated fruit vendor in Tunisia set himself aflame and provoked an uprising that tore President Zine el-Abidine Ben Ali from power, the country’s citizens will go to the polls on Sunday to vote for a 217-seat Constituent Assembly. Tunisia’s election will be the first real electoral test of the Arab uprisings. Several major forces are vying for power in the newly democratic country.
The largest party is the Muslim Brotherhood–linked Ennahda, which enjoys the greatest amount of support and whose poll numbers stand between 25 and 30 percent. Secularist and liberal parties, such as the Parti Démocrate Progressiste (PDP) and Ettakatol, have been recently polling between 10 and 15 percent. The PDP has rejected any possible coalition with Ennahda, but Ettakatol has expressed a willingness to work with it. There is also a small but vocal Salafi movement, which some Tunisians fear might act as a spoiler in the election alongside Ben Ali’s security apparatus. But until recently, all indications pointed to a successful election in which Ennahda would win a plurality of the votes and enter into a coalition to draft Tunisia’s new constitution.
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Three new Fatāwā from Minbar at-Tawḥīd wa-l-Jihād