Hizballah Cavalcade: Bahrain’s Saraya al-Muqawama al-Sha’biya: Militants of the February 14 Youth Coalition

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Bahrain’s Saraya al-Muqawama al-Sha’biya: Militants of the February 14 Youth Coalition

By Phillip Smyth

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Figure 1: Saraya al-Muqawama al-Sha’biya’s logo.

Saraya al-Muqawama al-Sha’biya (The Popular Resistance Brigades or SMS), sometimes also called Saraya al-Muqawama (The Resistance Brigades), was listed by the government of Bahrain as a terrorist organization following the deadly March 3, 2014 bombing. The group, along with fellow militant group Saraya al-Ashtar, claimed responsibility for the attack. SMS has been operationally active and publishing its activities online since April 2012. Importantly, Saraya al-Muqawama al-Sha’biya does not hide that they are affiliated with one of the main anti-government protest groups, the February 14 Youth Coalition (which was also listed as a terrorist organization by the government of Bahrain). This is hardly a minor connection, since, both the February 14 Youth Coalition and SMS have also distributed images sharing one another’s logos, organized events (such as protests) together, and share a similar narrative. Other militant groups—namely Saraya al-Ashtar and Saraya al-Mukhtar—have only vaguely claimed to represent links to protestors, let alone main protest organizations.

In June 2013, the Bahraini government accused the February 14 Youth Coalition of having a “spiritual leader” based in Karbala, Iraq and of, “frequently travel[ing] between Iran, Iraq and Lebanon to obtain financial and moral support as well as weapons training.” However, Bahraini authorities provided little substantiating evidence dealing with claims of Iranian or Iranian proxy involvement. Nevertheless, according to Iranian reports, February 14 Youth Coalition representatives have thanked Iranian Supreme Leader Ayatollah Ali Khamenei for his comments supportive of their activities. Iranian media has also expressed their support for the “revolutionary activities” of the Bahraini group. Despite these pronouncements, the actual relationship between Iran and the February 14 Youth Coalition, particularly dealing with any attempts at training or equipping militant elements attached to the organization, is still unknown.

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Figure 2: Both the February 14 Youth Coalition and Saraya al-Muqawama al-Sha’biya’s logos on a promotional image released onto multiple February 14 Youth Coalition pages.

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Figure 3: SMS supporters carry the group’s flag during a march.

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Figure 4: SMS and February 14 Youth Coalition supporters march together and carry February 14 Youth Coalition flags.

Initially, the February 14 Youth Coalition did not embrace violence. However, after publishing a series of “warnings” to the Bahraini government, Gulf Arab states (namely, Saudi Arabia and the UAE) which have deployed forces to Bahrain, and foreigners recruited into the Bahrain’s internal security forces (often referred to by the group and other Bahraini militants as, “mercenaries”), the coalition issued communiques demonstrating they would choose a more militant path of “resistance.” In a January 27, 2012 English-language statement made by a February 14 Youth Coalition affiliated page, the group issued a statement reading:

“We have so far preserved our right to use force for self-defense, hoping that would make you hesitant from attacking peaceful protestors, women and children. However, common sense and human logic do not seem to work on you…Our people have decided to bring an end to the illegitimate regime…We shall take no responsibility for whatever might happen to the mercenaries after this final warning.”

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Three months after this announcement, SMS pushed for a response to the holding of the controversial 2012 Bahrain Grand Prix Formula 1 race. The group released images urging protestors to throw the gas (the group claimed it was poisonous) used by Bahraini police at the race cars. However, no armed action was taken against the race by SMS. It is likely that in such an early stage of development and combined with Bahraini government crackdowns, the group was unable to act.

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Figure 5: One of SMS’s English language posters calling for action against the 2012 Grand Prix race.

Narrative Structure

SMS considers its fighters to be “jihadists,” refer to their attacks as “jihadist operations,” and believe they are fighting a “jihad against the infidel Khalifas [Bahrain’s ruling royal family].” While the message of jihad is repeated in many SMS statements, these statements do not share the same level of more complicated religious and ideological messaging found with other non-Bahraini Shia jihadist elements.

SMS also lacks a specific goal for what type of government will rule in Bahrain following a theoretical collapse of the currently ruling Khalifa royal family. Still, this has not stopped the group from constructing complex narratives via militant activity for their enemies.

Following Saraya al-Ashtar’s and SMS’s claim of responsibility for the March 3, 2014 bombing (which killed two Bahraini police officers and a police officer sent by the United Arab Emirates [UAE] to Bahrain), SMS used the opportunity to criticize government claims that forces of the Peninsula Shield Force were being used in conjunction with local Bahraini police forces to counter protests and riots.

Sent to Bahrain in 2011, the Peninsula Shield Force included hundreds from the Saudi military and the UAE’s police force. Officially, these units claimed they were not involved in internal matters in Bahrain and were only interested in securing strategic bases and locations from “external influence.” Regardless, the death of a UAE police officer attached to Bahraini police served as a propaganda coup for SMS.

The timing of the SMS’s bombing claim and messages which proceeded it also fit into a broader message dealing with the Peninsula Shield Force and particularly Saudi Arabia. SMS has demonstrated a specific ire for the Saudis. The organization’s communiques have called Saudi Arabia the “usurper of land,” “occupiers,” and have stated their operations are to “purge the land of its Saudi and Khalifa occupiers.”

In part, this may tie back to February 14 Youth Coalition links to Saudi Shia activists. Researcher Fredric M. Wehrey noted that an “important attribute of the February 14 Youth Coalition is its strong affinity with Shi’a activists in neighboring Saudi Arabia.” Wehrey went on to explain how coordinated protests were conducted by Bahraini and Saudi groups out of solidarity. The February 14 Youth Coalition’s and SMS’s links to the Saudi Shia is also important when viewed in context with announcements by fellow militant organization, Saraya al-Mukhtar. Saraya al-Mukhtar has issued a number of announcements saying they share the cause of the “people of the [Saudi] Eastern Region” –an area heavily populated by Saudi Shia. The shared narrative may demonstrate deeper links between Saraya al-Mukhtar, SMS, and the February 14 Youth Coalition.

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Figure 6: A poster released by the February 14 Youth Coalition asking, “Who are the terrorists?” The photo shows Saudi forces crossing the King Fahd Causeway which links Bahrain to Saudi Arabia.  

As part of the view casting the Saudis as foreign occupiers, activists from SMS and the February 14 Youth Coalition have drawn parallels between Israel and Saudi Arabia; accusing both counties of using the same techniques of occupation. Prior to a series of March 2014 protests against “Saudi occupation”, the February 14 Youth Coalition and SMS circulated images attempting to link Saudi Arabia and Israel as fellow occupying states. This also extended into the realm of February 14 Youth Coalition partisans attempting to directly link the causes of Palestinian and Bahraini demonstrators.

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Figure 7: The Israeli flag flies behind Jerusalem’s Dome of the Rock (left) while a bulldozer is shown destroying the 400 year old Amir Mohammed Braighi Mosque with a Saudi flag behind it (right). The latter incident occurred in 2011 along with the Bahraini government destruction of other Shia mosques. This picture was used as a tool to organize activists for protests and events against the “Saudi occupation.”

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Figure 8: A poster showing a Bahraini protester (with February 14 Youth Coalition) and a Palestinian activist. The former looks to the now demolished Pearl Roundabout statue, the latter looks to the Dome of the Rock. The picture attempts to show a unity of purpose and cause between Palestinian and Bahraini demonstrators.

Symbols of the “Popular Resistance”

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Figure 9: SMS protesters at a February 14 Youth Coalition event demonstrating against “The Saudi Occupation.”

Shia symbolism is heavily featured in the group’s logo.  The most prominent image is the symbolic hand of Shia leader Abbas Ibn Ali; son of the first Shia imam and loyal aid and military leader for the third Shia imam, Husayn ibn Ali. Serving as Husayn’s flag bearer during the historic Battle of Karbala, Abbas’s hand was cut off by one of the forces of Yazid, the reviled leader of the Umayyads, as Abbas went alone to collect water for Husayn’s dehydrated camp. Abbas went on to fight singlehandedly until his other arm was cut off by sword strikes from Yazid’s forces and was then killed. Abbas’s loyalty and steadfastness until being cut down remains an important message for many Shia Muslims.

Another unique feature from the logo is that “The Sacred Defense” is written within the symbolic hand of Abbas. This helps convey that the group’s conflict with the government is viewed as both a defensive and religiously justified action. Intriguingly, the Shia jihad in Syria and the Iran-Iraq War (1980-1988) have (by Shia actors) both been described as “The Sacred Defense.”

Behind the

Check out my new ‘Policy Watch’ for the Washington Institute: "Foreign Jihadists in Syria: Tracking Recruitment Networks"


The clandestine nature of the various networks responsible for sending Sunni fighters into Syria makes it difficult to ascertain exactly how many foreigners have entered the war and from which countries. Yet social-media sources affiliated with jihadists often post death notices for slain fighters, providing a unique, though incomplete, picture of where they are being recruited and where in Syria they fought. Tracking and analyzing these notices can help broaden Washington’s understanding of foreign recruitment networks, the largest of which appear to operate in Saudi Arabia, Libya, and Tunisia.

HOW MANY HAVE BEEN KILLED?

Since the Syrian uprising turned into an armed rebellion, jihadists have announced the deaths of more than 1,100 fighters on their Twitter and Facebook accounts and, to a lesser extent, on password-protected forums. Although other foreigners have been killed in Syria, their deaths were reported by non-jihadist rebels, Western media, or Arabic media and are not included in this assessment. The figures below also exclude foreigners who have fought on the Assad regime’s side.
To be sure, the information gleaned from jihadist sources is self-reported, and some data might therefore be suppressed for political reasons, especially reports of Iraqi involvement. That said, it still offers a worthwhile snapshot of an otherwise murky world.
The most striking revelation in the latest data is the huge rise in overall death notices. Previously, jihadist sources had posted only 85 such notices as of February 2013, and only 280 as of June. In other words, the vast majority of the more than 1,100 notices have come in the past half year.
Click here to read the rest.

Ajnād Foundation For Media Production presents a new Nashīd from the Islamic State of Iraq and al-Shām: "How Bad the Mention of My Return to Saudi Arabia"

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Islamic State of Iraq and al-Shām- “How Bad the Mention of My Return to Saudi Arabia”

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To inquire about a translation for this nashīd for a fee email: [email protected]

al-Furqān Media presents a new video message from the Islamic State of Iraq and al-Shām: “Messages from the Land of Epic Battles #7"

UPDATE 9/27/13 1:53 PM: Here is an Arabic transcription of the below video message:
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Click the following link for a safe PDF copy: Islamic State of Iraq and al-Shām — “Messages from the Land of Epic Battles #7” (Ar)
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NOTE: For prior parts in this series see: #6#5#4#3#2, and #1.

opJ0K


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al-Malāḥim Media presents a new video message from al-Qā’idah in the Arabian Peninsula: “The Fourth Appeal of the Deputy Consul of the Saudi’s in Aden ‘Abd Allah Muḥammad Khalīfah al-Khālidī”

al-Malāḥim Media presents a new video message from al-Qā’idah in the Arabian Peninsula’s Shaykh Ibrāhīm bin Sulaymān al-Rubaysh: "Comment on the Sa'ūdī's King's Speech"

Musings of an Iraqi Brasenostril on Jihad: Bay’ah to Baghdadi: Foreign Support for Sheikh Abu Bakr al-Baghdadi and the Islamic State of Iraq and ash-Sham

NOTE: An archive of the Musings of an Iraqi Brasenostril on Jihad column can now be found here.

Bay’ah to Baghdadi: Foreign Support for Sheikh Abu Bakr al-Baghdadi and the Islamic State of Iraq and ash-Sham
By Aymenn Jawad Al-Tamimi
Click here for a PDF version of this post
Over the past couple of months, jihadi media outlets have circulated numerous photos and statements indicating support from various places abroad for Sheikh Abu Bakr al-Baghdadi and the Islamic State of Iraq and ash-Sham (ISIS) as the group has expanded its influence in Syria and has experienced a resurgence in Iraq. Below is a selection of those gestures of support, and the analytical implications.
Saudi Arabia
The gestures of support from Saudi Arabia primarily take the form of anonymous individuals holding placards declaring admiration for ISIS. Note that the photos below are not in chronological order. The ideological inclinations of the placard-holders are made clear by calling Saudi Arabia ‘Bilad al-Haramain’ (‘Land of the Two Sanctuaries’- referencing Mecca and Medina).
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This photo, taken near the Kaaba in late July, celebrates the successful prison breaks orchestrated by ISIS at Abu Ghraib and Taji in Baghdad that resulted in the release of hundreds of detainees, including muhajireen who had been imprisoned since 2006/7. The placard reads: ‘Greetings from Bilad al-Haramain to the lions of the two rivers [Tigris and Euphrates] for the liberation of Taji and Abu Ghraib prison; for the Islamic State of Iraq and ash-Sham’.
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This photo comes from an unspecified location in Saudi Arabia. The placard reads: ‘We bless/congratulate Abu Bakr [al-Baghdadi] for the liberation of Abu Ghraib and Taji prison. The sons of Bilad al-Haramain.’
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Again with unspecified location in Saudi Arabia, and the handwriting is not entirely clear, but the first few lines can be discerned as follows: ‘From Bilad al-Haramain, I pledge allegiance to Abu Bakr al-Baghdadi…and my greetings to Abu Mohammed al-Adnani [ISIS’ main spokesman].’
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Perhaps one of the more bizarre demonstrations of support for ISIS from Saudi Arabia, a cake baked with the ISIS flag for the icing.  The dedicatory placard reads: “All thanks to Abu Bakr al-Baghdadi and the heroes of the Islamic State. Your brothers…the free men of Bilad al-Haramain.”
An earlier image of an ISIS cake from Saudi Arabia had appeared with an accompanying explanation that it was baked to celebrate the fact that a Saudi family’s son was heading off to Syria to fight jihad. However, that image and the Facebook page that featured it have since been deleted.
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A photo released on a jihadi forum as part of the same set as the ISIS cake above. A young Saudi girl holds a placard with ISIS insignia. The first and relevant part of the placard reads: ‘How excellent you are, Abu Bakr al-Baghdadi and your heroic soldiers! Verily you have caused pain to the Safavids.’ In this context, the term ‘Safavids’ is a derogatory reference to the Shi’a.
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Two Saudi children hold placards celebrating the ISIS jailbreaks in Baghdad. The placard on the left reads: ‘We congratulate the Ummah of Mohammed for the liberation of some 600 prisoners from the prisons of the Rafidites [Shi’a]. Thanks to Abu Bakr al-Baghdadi. Bilad al-Haramain.’ The placard on the right says: ‘Our amir Abu Bakr al-Baghdadi…send us some of your soldiers to free our prisoners. Bilad al-Haramain.’
Testimony on the ground from northern Syria in particular suggests to me that one factor behind ISIS’ success in expansion is that the group has much more financial clout at its disposal than most other rebel factions, such that first-hand observers seem puzzled. Cross-border coordination with mujahideen in Iraq and limited oil revenues from control of some oil fields in Syria can partly explain the depth of ISIS’ financial resources. Yet I would also suggest that by conveying these gestures of support from Saudi individuals to ISIS, jihadi circles are implying that ISIS is receiving significant funding from private Saudi citizens who support ISIS.
Somalia
Somalia, home to the official al-Qa’ida affiliate Harakat Shabaab al-Mujahideen (HSM), has also seen gestures of support for ISIS and Sheikh Abu Bakr al-Baghdadi. The images below have been released through the end of July and into August by the pro-ISIS media channel ash-Sham, which is based in Raqqa, Syria. There have of course been rumors and anecdotes of Somali fighters in Syria. Somalia itself has also seen small demonstrations in support of the uprising in Syria.
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The ash-Sham channel’s logo is to be observed in the right-hand corner. The placard held by the HSM fighter reads: ‘And if I were in ash-Sham, I could only be a soldier in the Islamic State.’
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A child supporter of HSM stands besides a large ISIS/HSM banner, holding a placard that reads: ‘Greetings to the amir in the state of free men: Abu Bakr al-Baghdadi, demolishing the walls.” Note that ‘demolishing the walls’ is in reference to the successful ISIS jailbreaks in Baghdad last month.
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Two HSM fighters show their support for ISIS. The mujahid on the left displays the same placard as in the first photo from this series. The mujahid on the right holds a placard that says, ‘An Eid gift to the lions of Tawhid in the Islamic State.’ The building behind the two HSM fighters has the Somali word ‘Xuuriye’ inscribed on it, meaning ‘freedom’ and borrowed from Arabic (in Somali writing, ‘x’ replaces Arabic ḥ in loanwords).
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Niqab-wearing supporters of HSM demonstrate their support for ISIS. The placard on the right reads, ‘Remaining [steadfast] in Iraq and ash-Sham.’ It should be noted that this slogan is a recurring theme in ISIS discourse, originating from Sheikh Abu Bakr al-Baghdadi’s speech in June, in which he rejected Sheikh Aymenn al-Ẓawahiri’s insistence on separation between Islamic State of Iraq and Jabhat al-Nusra. Since then, ‘bāqīya’ has even become the name of a pro-ISIS media outlet: Bāqīya Media, dedicated to putting out material on ISIS in Bilād ash-Sham.
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A Somali child holds the same placard as in the first photo in this series.
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HSM fighters hold the ISIS banner with the inscription ‘Islamic State of Iraq and ash-Sham’ on it.
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Somali women in niqabs display ISIS banners. Note the one on the left with the inscription ‘Islamic State of Iraq and ash-Sham.’
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Somali children hold the ISIS banner.
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Somali women hold placards in support of ISIS. The writing on the discernible placard on the far left is the same as the third one in this series.
Given HSM’s status as an al-Qa’ida affiliate, it is noteworthy that its members and fan-base have shown support for ISIS and Sheikh Abu Bakr al-Baghdadi, while not indicating any similar appreciation for Sheikh Abu Mohammed al-Jowlani and Jabhat al-Nusra.
This would seem to suggest that ISIS’ reputation is far greater than that of the latter two in many jihadist hotspots around the Muslim world- something that has no doubt been abetted by ISIS’ quick expansion across northern and eastern Syria in particular, along with ISIS’ leading role in recent rebel offensives like the capture of Mannagh airbase.
Despite Sheikh Ẓawahiri’s indication of the need to dissolve ISIS, not only are al-Qa’ida affiliates elsewhere acknowledging ISIS and Sheikh Baghdadi as the leader of the jihad in Bilad ash-Sham, but also official jihadi forums like Shamūkh Islām no longer appear to be deleting posts put out in ISIS’ name.
That said, al-Furqān media- the official outlet of what was Islamic State of Iraq- still avoids overt reference to the name ‘Islamic State of Iraq and ash-Sham’ in its current video releases, even as it is becomes clear that ISIS’ jihad in Syria is being promoted (e.g. the interview with the martyred French convert and another with an elderly mujahid for the group).
In any event, it is clear that ISIS is more or less accepted in jihadi circles now as a reality on the ground, and Sheikh Ẓawahiri is unlikely to issue another directive calling for the

al-Malāḥim Media presents a new video message from al-Qā’idah in the Arabian Peninsula: “Interview with the Deputy Consul of the Saudi’s #2"

UPDATE 6/16/13 11:34 AM: Here is an English translation of the below Arabic video message and transcription:
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UPDATE 6/6/13 7:42 PM: Here is an Arabic transcription of the below video message:
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Click the following link for a safe PDF copy: al-Qā’idah in the Arabian Peninsula — “Interview with the Deputy Consul of the Saudi’s #2″ (Ar)
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NOTE: Click here for part one of this video series.

JBsvr


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al-Malāḥim Media presents a new video message from al-Qā’idah in the Arabian Peninsula: "Interview with the Deputy Consul of the Saudi’s #1"

UPDATE 5/2/13 8:25 AM: Here is an English translation of the below Arabic video message and transcription:
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UPDATE 4/19/13 8:56 AM: Here is an Arabic transcription of the below video message:
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Click the following link for a safe PDF copy: al-Qā’idah in the Arabian Peninsula — “Interview with the Deputy Consul of the Saudi’s #1” (Ar)
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al-Malāḥim Media presents a new video message from al-Qā’idah in the Arabian Peninsula's Shaykh Abū Sufyān al-Azdī (Sa'īd al-Shihrī): "To Our People in the Arabian Peninsula"

UPDATE 8/4/13 5:10 PM: Here is an English translation of the below Arabic video message and transcription:
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Click the following link for a safe PDF copy: Shaykh Abū Sufyān al-Azdī (Sa’īd al-Shihrī) — “To Our People in the Arabian Peninsula” (En)
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UPDATE 4/10/13 9:52 PM: Here is an Arabic transcription of the below video message:
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Click the following link for a safe PDF copy: Shaykh Abū Sufyān al-Azdī (Sa’īd al-Shihrī) — “To Our People in the Arabian Peninsula” (Ar)
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