Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Targeting Two Groups of Shabīḥah in the Area of Jobar in Damascus With Katyusha Rockets
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Raid in the Gharbah Neighborhood Upon the Headquarters of the Shabīḥah and the Rawāfiḍ in al-Sayyīdah Zaynib in Damascus
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Report on Some of the Various Military Operations in the City of Damascus (March 2013)
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Targeting the Headquarters of the Shabīḥah With Mortars and SPG9 in Damascus
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Targeting a Car of the Nuṣayrī Army On the Aleppo-Damascus Road in Rural Ḥamāh
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Category: Jabhah al-Nuṣrah
New audio-visual message from the Islamic State of Iraq and al-Shām's Abū Bakr al-Ḥussaynī al-Baghdādī: "Remaining in Iraq and al-Shām"
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New pamphlet from Jabhat al-Nuṣrah in Wilāyat Dara’ā: "Why the Rulings of Sharī'ah?"
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah in Wilāyat Dara’ā — “Why the Rulings of Sharī’ah?”
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Four new statements from Jabhat al-Nuṣrah
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Some of the Bombing Operations of the Headquarters of the Nuṣayrī Army With Mortars in Dayr al-Zūr (Deir al-Zour)
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Targeting a Group of Shabīḥah in the Jurmānah Area in Damascus With Three Katyusha Rockets
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Some Bombing Operations With Mortars in Damascus and Its Countryside
Click the following link for a safe PDF copy: Jabhat al-Nuṣrah — Report of Some of the Security Operation in the City of Damascus (March-April 2013)
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Musings of an Iraqi Brasenostril on Jihad: Jabhat al-Nusra and the Islamic State of Iraq and ash-Sham: Aleppo Area
NOTE: In addition to the recent column started by Phillip Smyth “Hizballah Cavalcade,” “Musings of an Iraqi Brasenostril on Jihad” is a new semi-regular column that Aymenn Jawad Al-Tamimi will be writing. This was borne out of his excellent guest posts. I hope his posts will be useful to all who read in better understanding and dissecting what is going on in Syria and beyond as it relates to global jihadis. An archive of all of Aymenn’s posts can now be found here.
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By Aymenn Jawad Al-Tamimi
The past week or so has seen a significant controversy erupt in jihadist circles over the relationship between an entity called the Islamic State of Iraq and ash-Sham (ISIS)- a merger of Islamic State of Iraq (ISI) and Jabhat al-Nusra (JAN) first proclaimed by ISI emir Abu Bakr al-Baghdadi in April- and JAN as headed by Abu Mohammed al-Jowlani.
First came a purported letter by Jowlani circulated to his followers, summarizing an alleged edict by Aymenn al-Zawahiri that denied responsibility for Baghdadi’s announcement of ISIS and accordingly called for the abolition of this name, and recognition that ISI and JAN have the separate spheres of Iraq and Syria respectively. The Zawahiri document then came to light only a couple of days later, obtained by al-Jazeera.
The supposed Jowlani letter and the alleged ruling by Zawahiri (NB: I have provided full translations with notes on both documents here and here) both emphasize the need for cooperation between ISI and JAN, and mutual respect for each other’s efforts of jihad. In short, the documents merely call for an end to the name of ISIS, and stress an ideal harmony that is thought to have existed prior to Baghdadi’s declaration of ISIS.
Whatever the truth behind these documents, a quick search on Twitter, Facebook, forums and the like will show that many jihadi activists and media groups are continuing to use the name of ISIS as if nothing has happened. Most notably, the newspaper ash-Sharq al-Awṣat claims to have obtained a document circulated by those under the banner of ISIS denying the authenticity of the Zawahiri letter (hat-tip: Charles Lister).
Whether or not the newspaper has an authentic ISIS document, there are understandable reasons why those favoring the brand of ISIS might be skeptical? Why, for example, did Zawahiri not simply discuss the issues in his purported letter in the video statement? Why also did Jowlani not issue his letter in the name of JAN’s media channel al-Manarah al-Bayḍā’, which in the letter he claims will return to full operation very soon?
There are of course reasonable counter-arguments to these objections, most notably if one posits the idea that Zawahiri- as the alleged letter from him suggests- wanted the naming controversy dealt with quietly on the ground and out of the site of media, hence the initial lack of discussion in jihadi circles on social media and forums.
Yet here I am not so much concerned with debating the authenticity of the documents as realities and perceptions on the ground. What is apparent from recent evidence is that ISIS is an active entity in the Aleppo area, going beyond mere tweets and Facebook statuses of jihadis. In media articles on the ISIS-JAN controversy, reporters like Basma Atassi and Mariam Karouny have drawn a dichotomy of foreign fighters versus native Syrians, whereby the majority of the former are said to have flocked under the banner of ISIS.
Certainly this paradigm of analysis makes sense in Aleppo, which has since last year seen a particularly strong concentration of foreign mujahideen relative to other areas. There are in fact other battalions in the wider area using the same al-Qa’ida banner as ISIS, such as the Katiba al-Muhajireen (KAM) led by Abu Omar al-Shishani and Majlis Shura al-Mujahideen (not to be confused with the Gaza/Sinai group).
Thus, this relatively recent photo of a Qatari mujahid in Aleppo could be a fighter aligned with any one of the aforementioned groups. However, it must be recognized that the boundaries between these groups is not at all clear-cut, rather analogous to the fact that Iranian proxy groups in Iraq can serve as mere fronts for one another. In this context, my friend Shami Witness rightly points out that Baghdadi had appointed Shishani as emir of Aleppo, Idlib and Lattakia.
The most recent wave of evidence for ISIS activities in the Aleppo area most prominently featured the circulation of a photo of ISIS insignia being used in the area. As far back as 18 May, the pro-ISIS channel ash-Sham reported that ISIS fighters had freed a number of prisoners from Aleppo central prison.
It would appear that ISIS in Aleppo has been conducting siege operations against the central prison for quite some time, for the Syrian Observatory on Human Rights reported on June 7 that ISIS fighters in coordination with Harakat Ahrar ash-Sham was targeting the central prison with machine-gun fire.
Meanwhile, the past few days has seen a surge in the number of Youtube videos uploaded by the Halab News Network (NB: not pro-ISIS, but simply providing footage of developments in the Aleppo area) allegedly showing ISIS operations.
For instance, here is a video from the Duwerineh district of Aleppo, purporting to show clashes between ISIS fighters and regime forces. Here are two other videos from the same area, allegedly showing ISIS men targeting regime forces with Grad-missiles.
Another area of operations for ISIS is the regime stronghold of Jabal Ma’ar (dubbed Jabal Shouihna in the video titles), which is also being targeted by other battalions like the Kata’ib Nur ad-Din az-Zinki (see Facebook page here). Thus, here is one video where ISIS purportedly targets a tank with a Malyutka missile.
Likewise, here is a video of the aftermath of ISIS bombardment of regime positions in the same area. Further, here is a video of ISIS fighters in the area firing at regime forces: and note in particular the presence of the ISIS flag on the Mazda car.
So what of the relation between ISIS and JAN in the Aleppo area? To be sure, there is certainly a JAN presence in Aleppo (e.g. see this recent photo from Halwaniya). To hear from the report by Basma Atassi in particular, there have been tensions in Aleppo over distribution of flour, as fighters aligned with ISIS did not recognize the committee headed by JAN and other battalions responsible for said distribution.
Thus, Atassi’s report implies that in Aleppo, ISIS and JAN are two separate entities, which contrasts with the situation in Raqqah Governorate where ISIS and JAN are more or less synonymous and interchangeable. In my view this separation in the Aleppo area is borne out with other evidence.
For example, recently a report emerged from Aleppo of a child who had been brutally slain, allegedly by Islamist rebels for apostasy. In response, JAN and ISIS issued separate statements disassociating themselves from the execution, with the JAN statement also bearing a stamp of the ‘Shari’a committee in Aleppo’ and ‘Jabhat al-Nusra.’
Here is a copy of the ISIS statement, bearing the familiar stamp of the group and lacking identification with any Shari’a committee in the city. This corroborates the idea of lack of recognition by ISIS of the already established Shari’a organizations in Aleppo.
Videos of ISIS rallies in Aleppo also add to this portrait of separation and a degree of animosity between ISIS and JAN in Aleppo. Here is one video of an ISIS rally in the Bab al-Hadid area, featuring a recital of al-Fātiḥa. In a similar vein, here is a video of an ISIS march through Tariq al-Bab. Here is another video of the same rally, featuring the nasheed ‘Labbayka Islam al-Butula’ (see translation on my website; it is popular with Hizb-ut-Tahrir in Syria too).
There are two things to note about these rallies. First, Jabhat al-Nusra flags are nowhere to be seen. Second, the demonstrations are entirely separate from those held elsewhere in Aleppo featuring FSA flags, giving a strong contrast with Raqqah where ISIS, JAN and FSA flags can be observed together in a rally united under one cause (see my Jihadology post on Raqqah, as well as this recent video).
All this evidence suggests that no concord of understanding has been reached between pro-ISIS demonstrators and those of different ideological inclinations, or even with JAN activists who are similarly al-Qa’ida-aligned.
In sum, whereas Raqqah showed how JAN and ISIS could generally be interchangeable, the case of Aleppo appears to provide strong indications that the two organizations are separate and at odds with each other, with ISIS containing a disproportionate number of foreign fighters who are more strongly concentrated in Aleppo than other parts of the country.
Indeed, nothing may be thought to encapsulate this issue of ISIS, foreign fighters and Aleppo better than this video of a Turkish fighter under the ISIS banner in Aleppo (Duwerineh). The Raqqah-Aleppo contrast illustrates just how fragmented both ISIS and JAN are.
In any event, so long as there is no clear, public statement by Zawahiri or any other figures involved in the naming controversy of ISIS and JAN, and bearing in mind the issue of inevitable personal rivalries among different rebel groups, the problems of ISIS-JAN tensions in rebel-held areas of Aleppo are likely to remain and grow, even if clashes with regime forces in the Aleppo area do not preclude military cooperation between ISIS and other battalions.
Aymenn Jawad Al-Tamimi is a Shillman-Ginsburg Fellow at the Middle East Forum and a student at Brasenose College, Oxford University. His website is https://www.aymennjawad.org. Follow on Twitter at @ajaltamimi
New statement from Jabhat al-Nuṣrah in Wilāyat Dara’ā: "The Beginning of Operations to Liberate the Checkpoints al-Banāyyāt and al-Khazān in the Dara’ā Region of the Country"
بيان صادر عن المجلس العسكري في جبهة النصرة ( ولاية درعا ) (قاتلوهم يعذبهم الله بأيديكم ويخزهم وينصركم عليهم ويشفي صدور قوم مؤمنين ) ثأراً لإخواننا وأخواتنا ونصرة لهم ولأهل السنة، قام إخوانكم في جبهة النصرة بالتعاون مع لواء الحرمين التابع لحركة أحرار الشام الإسلامية ، لواء القادسية الإسلامي ، حركة المثنى الإسلامية ، ببدء معركة تحرير ( حاجز البنايات ) و ( حاجز الخزان ) في منطقة درعا البلد ، ومازالت المعركة مستمرة حتى الآن، ونقول لأهلنا في درعا خاصة وفي الشام عامة، أن دماءنا قبل دمائكم وأبناءنا قبل أبنائكم وأموالنا قبل أموالكم ، الدم الدم والهدم الهدم ، وبهذا نتوعد كل من يعتدي على أهل السنة بهذا المآل . ( ولله العزة ولرسوله وللمؤمنين ) المجلس العسكري في جبهة النصرة ( ولاية درعا )
يوم الخميس 6/6/2013
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GUEST POST: Jabhat al-Nusra and the Islamic State of Iraq and ash-Sham: Raqqah Governorate
NOTE: As with all guest posts, the opinions expressed below are those of the guest author and they do not necessarily represent the views of this blogs administrator and does not at all represent his employer at the Washington Institute for Near East Policy.
Jihadology.net aims to not only provide primary sources for researchers and occasional analysis of them, but also to allow other young and upcoming students as well as established academics or policy wonks to contribute original analysis on issues related to jihadism. If you would like to contribute a piece, please email your idea/post to azelin [at] jihadology [dot] net.
Past Guest Posts:
Hazim Fouad, “Salafi-Jihadists and non-jihadist Salafists in Egypt – A case study about politics and methodology (manhaj),” April 30, 2013.
Daveed Gartenstein-Ross and Tara Vassefi, “Perceptions of the “Arab Spring” Within the Salafi-Jihadi Movement,” November 19, 2012.
Jack Roche, “The Indonesian Jamā’ah Islāmiyyah’s Constitution (PUPJI),” November 14, 2012.
Kévin Jackson, “The Pledge of Allegiance and its Implications,” July 27, 2012.
Behnam Said, “A Brief Look at the History and Power of Anasheed in Jihadist Culture,” May 31, 2012.
Jonah Ondieki and Jake Zenn, “Gaidi Mtaani,” April 24, 2012.
Joshua Foust, “Jihadi Ideology Is Not As Important As We Think,” January 25, 2011.
Charles Cameron, “Hitting the Blind-Spot- A Review of Jean-Pierre Filiu’s “Apocalypse in Islam,” January 24, 2011.
Daveed Gartenstein-Ross, “Why Jihadi Ideology Matters,” January 21, 2011.
Joshua Foust, “Some Inchoate Thoughts on Ideology,” January 19, 2011.
Marissa Allison, “Militants Seize Mecca: Juhaymān al ‘Utaybī and the Siege of the Grand Mosque in Mecca,” June 9, 2010.
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By Aymenn Jawad Al-Tamimi
A couple of weeks ago I wrote on emerging signs of an apparent split in some respects between Jabhat al-Nusra (JAN) and the Islamic State of Iraq and ash-Sham (ISIS). What other evidence has emerged since then? Here I will just focus on the rebel-held city of Raqqah and the wider Raqqah Governorate.
For one thing, the nature of the channel ‘ash-Sham’, which has put out a number of videos purportedly showing members of ISIS, has now become clear. While its now-terminated Youtube profile gave the impression that ash-Sham is run by someone in the United States, the channel is actually based in the city of Raqqah.
Here is an advertisement board put out by ash-Sham in Raqqah, with the slogan ‘Together, let us spread our Shari’a.’ In effect, the channel is a media front for ISIS in Raqqah, and so ash-Sham’s Facebook page also uploaded a photo of the entrance to ISIS’s security office in Raqqah, together with a view of the interior of the office.
More generally, the presence of ISIS supporters can be observed in videos of rallies in Raqqah. For instance, in this video clip of a 24 May demonstration for Qusayr in Raqqah, an ISIS banner can be seen, though it should also be noted that some of the protestors are also waving JAN flags, alongside others who hold FSA flags and one demonstrator for Harakat Ahrar ash-Sham al-Islamiya (HASI), which was the main group of rebel battalions that took over Raqqah in March.
Here is another video clip of protests in Raqqah on that day, again featuring an ISIS banner alongside an ISIS flag, together with HASI and FSA banners. Note also this photo of one of the processions in solidarity with Qusayr with two ISIS flags in the background.
Further, on 31 May, a Friday protest was held in Sayf ad-Dawla street under the name of ‘Our Red Lines’ (alluding to the Obama administration’s shifting of the ‘red line’ on the use of chemical weapons in Syria). Here too one can observe an ISIS flag alongside FSA flags and white banners with the Shahada in black, signifying the realm of Islamic law.
Some inferences can be drawn here. First, whatever ideological differences the protestors and activists in Raqqah may have (and as I have noted before, there is a secular and anti-sectarian trend in the city), cooperation and accommodation rather than mutual hostility remain the norm at demonstrations, particularly those organized around common causes like solidarity with the rebels in Qusayr.
True, some activists in Raqqah have also protested against the rise in Shari’a courts, but to the extent that ISIS and other groups compete to win the support of locals, the competition for ‘hearts and minds’ is generally being pursued peacefully.
The second point to note is that the presence of JAN flags alongside ISIS symbols at demonstrations illustrates that posing an antagonistic JAN-ISIS dichotomy can be simplistic. Some of the activists aligned with ISIS and JAN may simply view each other’s names and banners as mere synonyms.
In a similar vein to JAN’s distribution of works by the likes of Abd al-Wahhab I have noted previously, ISIS is also offering study circles for the Qur’an and life of the Prophet at various mosques. Further, now that the presence in Raqqah has been established for some time, ISIS has taken upon itself to exercise jurisdiction over perceived criminals and regime agents.
The latter was shown with the widely-circulated execution video last month of three men accused of being officers in Assad’s forces, while an example of the former has recently come to light with ISIS’s arrest of a man identified as ‘Ahmad al-Assaf’, accused by ISIS of leading a gang responsible for stealing motorcycles and cars in Raqqah.
One further point suggesting continuity between ISIS and JAN in the Raqqah area and a relationship more or less along the lines of seeing the two there as synonymous is the issue of the northern border town of Tel Abyad. This town was the site of clashes between the northern Farouq Battalions and JAN at the end of March, most likely over control of border access points and resources.
Renewed clashes appear to have emerged in Tel Abyad at the end of May, only this time between Farouq (or the recently formed Liwaa Mustafa) and ISIS, with the latter then taking the initiative to distribute a notice with the ISIS insignia to residents on their right to report on and complain about misconduct by any of the mujahideen.
In short, the case of the city of Raqqah and the surrounding area is indicative of the complexity on the ground of the relationship between JAN and ISIS. In some places elsewhere in Syria, there is probably antagonism between those adopting the JAN label and others the ISIS symbols, but the picture in Raqqah and Raqqah governorate is one of continuity between ISIS and JAN.
Most importantly, the modus operandi of those identifying as ISIS- increasingly prevalent in Raqqah city rather than the banner of JAN- is not fundamentally different from JAN. Ultimately, it is ISIS’ actions on the ground that matter more than a name and flag.
Thus, I do not see a gradual shift to ISIS from JAN in the Raqqah area as having a significant impact for fighters and activists in sympathy with al-Qa’ida. Deeds- and not symbols or names- will decide their fortunes.
Aymenn Jawad Al-Tamimi is a Shillman-Ginsburg Fellow at the Middle East Forum and a student at Brasenose College, Oxford University. His website is https://www.aymennjawad.org. Follow on Twitter at @ajaltamimi
Check out my new joint study with Flashpoint Partners: "Convoy of Martyrs in the Levant: A Joint Study Charting the Evolving Role of Sunni Foreign Fighters in the Armed Uprising Against the Assad Regime in Syria"
Click the following link for a safe PDF copy: Convoy of Martyrs in the Levant- A Joint Study Charting the Evolving Role of Sunni Foreign Fighters in the Armed Uprising Against the Assad Regime in Syria
New statement from Jabhat al-Nuṣrah in Wilāyat Dara’ā: "Message to the Druze and the People of al-Sūwaydā'"
UPDATE 6/2/13 4:14 PM: Here is an English translation of the below Arabic statement:
الحمد لله رب العالمين والصلاة والسلام على رسول الله وآله وصحبه اجمعين
أما بعد ،،
We have been informed that the enemy of Allah Hassan Nasr-al-Shaytan (Nasrallah) has sent to the Druze of Al-Suwayda asking them to support the Rafidah and their party – Hizb-al-Shaytan (Hezbollah) in Busra Al-Sham – may Allah liberate it – after Allah enabled the mujahidin in Jabhat Al-Nusra and the other factions to inflect in them losses in lives, money and territory in the battle of liberating Busra Al-Sham.
Therefore we send a message of warning to the Druze in Al-Suwayda and everyone who thinks to support the enemies of Allah from the regime or the Rafidah and the supporters of Hizb-al-Shaytan in Busra Al-Sham or other regions that by this support he declares war on himself and is demolishing his home by his hands and the hands of the mujahidin, and we inform you that the convoys of mujahidin and martyrdom seekers have prepared to turn your safeness to fear, and your night to day, and your happiness to grieve if your supported the enemies of Allah in any battle and especially the battle of Busra Al-Sham.
And previously the Sharia Committee of Jabhat Al-Nusra in the Wilayah of Dara’a clarified its stance from the Jews and other sects and it has mentioned in it:
We believe that it is from the Sharia politics that we cease our hands and arms from the sects that cease its hands and evil from the mujahidin during their repelling of this criminal Syrian regime (the assaulting enemy) that spread murder and corruption, for example in the Wilayah of Dara’a – may Allah liberate it – there are Christian villages that didn’t harm the mujahidin and they didn’t support the regime so the mujahidin ceased their hands from them and also in Idlib of pride there were villages of some sects who ceased their hands from the mujahidin and they didn’t support the regime so the mujahidin ceased their hands from them and this is the way of the people of jihad in our time in the jihad of repelling the assaulting enemy as it is apparent to who follows their biography and jihad. Since the mujahidin believe that the most important obligation in current time is jihad against this assaulting enemy regime and who supported him from the sects, religions and groups that’s why the mujahidin of Jabhat Al-Nusra in the Wilayah of Dara’a won’t accept that there be in the city of Al-Suwayda a headquarters for the Shabiha and the popular committees and a point of support and starting for the regime’s forces in their war against the Muslims then its people ask the mujahidin to cease their hands from them, so if the people of Al-Suwayda or other cities and villages want the mujahidin to cease their arms from them let the people of these cities and villages cease their support for this regime.
Thus we say to the Druze and others anyone who will aid this criminal regime and offer it assistance in its war against the mujahidin should bear the consequences of this action that he committed and let him wait for the response of the mujahidin and their revenge since it is not just and fair that the blood and money of the Muslims are violated and lose security in their land and those criminal traitors the supporters of the tyrant regime feel safe on their blood, money and land, Allah Almighty says: (If ye punish, then punish with the like of that wherewith ye were afflicted) 126 Surah An-Nahl.
Imam Muslim narrated that Imran ibn Husayn may Allah be pleased with him said: “Thaqif took two persons from amongst the Companions of Allah’s Messenger (may peace be upon him) as prisoners. The Companions of Allah’s Messenger (may peace be upon him) took one person at Banu Uqail as prisoner, and captured al-‘Adbi (the she-camel of the Holy Prophet) along with him. Allah’s Messenger (may peace be upon him) came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the she-camel as she carried the Holy Prophet on her back and walked ahead of the multitude)? He (the Holy Prophet) said: (Yours is a great fault). I (my men) have caught hold of you for the crime of your allies, Banu Thaqif”.
The Military Council in Jabhat Al-Nusra – Wilayah of Dara’a
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Click the following link for a safe PDF copy: Jabhat al-Nuṣrah in Wilāyat Dara’ā — “Message to the Druze and the People of al-Sūwaydā'”
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New statement from the Military Council of Jabhat al-Nuṣrah in Wilāyat Dara’ā
بسم الله الرحمن الرحيم
(قاتلوهم يعذبهم الله بأيديكم ويخزهم وينصركم عليهم ويشفي صدور قوم مؤمنين )
ثأرا لإخواننا في القصير ونصرة لهم ولأهل السنة قام إخوانكم في جبهة النصرة بالتعاون مع لواء الحرمين التابع لحركة أحرار الشام الإسلامية ، لواء القادسية الإسلامي ، لواء اليرموك ،لواء الفلوجة ، لواء محمد بن عبدالله, لواء حافظ مقداد ,كتيبة أسود السنة , كتيبة مصعب بن عمير الإسلامية,
بالشروع في معركة تحرير بصرى الشام التي وعدت بها جبهة النصرة من قبل وطرد شراذم الروافض الأنجاس من أراضي أهل السنة والمجريات على الأرض بفضل الله ومنته أفضل مما نتوقع وقد تم بحمد الله تحرير طريق الكورنيش الشمالي الذي كان مغلقا من قبل الروافض، ومنطقة الفلل المؤدية إلى حاجز برد، مازالت المعركة مستمرة حتى الآن، ونقول لأهلنا في درعا عامة وفي بصرى الشام خاصة أن دماءنا قبل دمائكم وأبناءنا قبل أبنائكم وأموالنا قبل أموالكم ، الدم الدم والهدم الهدم ، وبهذا نتوعد كل من يعتدي على أهل السنة بهذا المآل .
( ولله العزة ولرسوله وللمؤمنين )
المجلس العسكري في جبهة النصرة ( ولاية درعا )
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