New statement from the Teḥrīk-ī-Ṭālibān Pākistān’s Abū Manṣūr ‘Āṣim Maḥsūd: “Message of Felicitation On the Occasion of ‘Īd al ‘Aḍḥā”

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Click the following link for a safe PDF copy: Abū Manṣūr ‘Āṣim Miḥsūd — Message of Felicitation On the Occasion of ‘Īd al ‘Aḍḥā

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Source: Telegram

New release from ‘Adnān Ḥadīd: “Between Chechnya and al-Shām…Lessons: A Brief Political Study of the Chechen Experience and the Shāmī Fate”

Click the following link for a safe PDF copy: ‘Adnān Ḥadīd — Between Chechnya and al-Shām…Lessons- A Brief Political Study of the Chechen Experience and the Shāmī Fate

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New release from Shaykh Abū Basīr al-Ṭarṭūsī: “Stance on the Opinion of Shaykh Muḥammad Ḥasan al-Didū About Democracy”

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Click the following link for a safe PDF copy: Shaykh Abū Basīr al-Ṭarṭūsī — Stance on the Opinion of Shaykh Muḥammad Ḥasan al-Didū About Democracy

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New statement from Ḥarakat al-Shabāb al-Mujāhidīn: “Congratulations and Condolences On the Martyrdom of Shaykh Abū al-Qāsim al-Urdunī”

Click the following link for a safe PDF copy: Ḥarakat al-Shabāb al-Mujāhidīn — Congratulations and Condolences On the Martyrdom of Shaykh Abū al-Qāsim al-Urdunī

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New release from Iḥsān Allah Iḥsān: “The Story Of the Rise and Fall of ISIS in Khurāsān”

Before announcing its organizational setup in Khorasan, ISIS had contacts with many jihadist groups in the region. They wanted to announce a comprehensive structure for Khorasan that could compete with the Islamic Emirate of Afghanistan who founded the Taliban movement in September 1996. The biggest difficulty for ISIS in establishing an organizational structure in the region was the respect found in jihadi circles for the Islamic Emirate. Many militants had given bayah (allegiance) to Mullah Mohammed Omar, the spiritual leader of IEA. No commander or group could afford to oppose the Islamic Emirate of Afghanistan due to years of ideological and emotional attachment which was difficult for all groups to overcome in one fell swoop. Therefore, the TTP Orakzai, a part of the Tehreek-e-Taliban Pakistan (TTP), were given the leadership of ISIS Khorasan because Commander Hafiz Saeed Orakzai and his group shared religious ideals and belonged to the same school of thought. In addition, the Arab Mujahideen which is part of ISIS had previous contacts with both Sheikh Maqbool (also known as Shahidullah Shahid, former spokesperson for TTP) and Hafiz Saeed Orakzai.

These people did not have a history of positive feelings towards the Islamic Emirate. They considered IEA to be a regional organization or movement limited to Afghanistan. The question arose, why hadn’t they declared the ideology of global jihad instead of concentrating on a national focus? They also expressed these feelings in private but their small numbers and the respect of other groups for the Islamic Emirate forced them to remain silent.

After the establishment of ISIS’s Khorasan branch, a media campaign was launched for them to attract other fighters. This campaign was effective and many people moved from Tehreek-e-Taliban Pakistan, Jamaat-ul-Ahrar and Lashkar-e-Jhangvi to ISIS Khorasan. I remember that Jamaat-ul-Ahrar (a break- away group from TTP) was also made an offer by ISIS to become a part of ISIS Khorasan. This was also discussed within the organization (Jamaat ul Ahrar). The head of the Jamaat ul Ahrar, Omar Khalid Khorasani wanted to join ISIS but three or four other people, including myself, opposed it. However despite this, we were ordered to start supporting ISIS in the media unannounced or at least not to oppose the group. In addition, ISIS contacted TTP and tried to use persuasive tactics but these approaches were strongly rejected. Some commanders went individually in support of ISIS but after a while they too became remorseful and joined TTP again.

As the debate over joining ISIS within the Jamaat-ul-Ahrar escalated, we decided in consultation that instead of joining the Khurasan branch of ISIS, we should be made head of ISIS’s “Wilayah Hind” which includes Pakistan, India and Bangladesh. ISIS main focus was however Afghanistan and they refused to accept the demand of Jamaat-ul-Ahrar. To achieve this goal, Jamaat-ul-Ahrar sent a delegation, one was also sent to ISIS Central Command in Iraq and Syria, which I will describe in detail on another occasion.

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After announcing the existence of ISIS in Khorasan, ISIS then declared the caliphate in the region, but they were not prepared for it at all.

ISIS fighters have mostly occupied Pashtun areas of Afghanistan bordering Pakistan where there is a tradition and culture that the residents are not willing to give up, especially if someone tries to force them. ISIS did not respect or realize this and they wanted to impose a self-styled caliphate on its residents and impose its own ideology. As a result, people became fierce opponents of the group and even took up arms and started forming anti-ISIS lashkars. ISIS responded by carrying out extremely inhumane acts against the common people which proved to be the starting point of their downfall. In addition, ISIS did not take any precaution in its operations against government targets in Afghanistan, targeting mostly civilians who, according to its ideology, had the right to be expelled from Islam and killed.

In view of this practice, Sheikh Abdul Rahim Muslim Dost, who introduced ISIS in the region not only quit the group but also declared their actions un-Islamic and inhumane which was a great shock to ISIS. Later on the Tehreek-e-Taliban also issued a fatwa against ISIS. These announcements and fatwas naturally raised suspicions among the militants about ISIS. One of the main reasons for the militant keeping a distance from ISIS was that they forced those who joined the organization to follow a particular school of thought because they considered other people as heretics and misguided. It is a very difficult decision for any religious person to leave his school of thought, this process kept the militants away from ISIS. Public opinion also formed very quickly against ISIS and none accepted the group wholeheartedly. That is why the people or other groups who were thinking of moving towards them, in reality moved away.
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Claims of operations by the Afghan government and NATO forces against ISIS continue to surface however the Islamic Emirate of Afghanistan challenged the group soon after it formed and IEA continue to have a key role to play in kicking ISIS out of the region. The government operations against ISIS were limited in impact because the government did not exist in areas where ISIS had strongholds. Therefore, as soon as the operations started, ISIS would move to other nearby areas after a slight resistance and re-settle when the operation ended. In addition, information on the relations of ISIS with various states and their sponsorship began to surface through a series of rumours. I will analyse these during later sessions with some undeniable facts highlighting how state operations against ISIS were largely ineffective.

In contrast, when the Islamic Emirate launched operations against ISIS, this proved disastrous for them. These operations were more effective because the Islamic Emirate was not only present at the local level but also most importantly had the support of the people of Nangarhar behind them. After operations against ISIS in different parts of the country, ISIS fled to Kunar, another province of Afghanistan, where they already had hideouts. A determined Islamic Emirate pursued them here as well and as soon as winter was over they launched operations against ISIS dispersing their fighters and making it difficult for them to live in the mountains.

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The Islamic Emirate’s successive operations against ISIS have killed most of its remaining fighters who survived earlier operations. It became increasingly difficult for ISIS to survive in the mountainous areas of Kunar and Nangarhar in Afghanistan. This was due to the disconnect of ISIS Khorasan from ISIS Central Command in Iraq and Syria that had previously sent delegations to each other and the constant war situation, they also fell victim to a severe financial crisis which led to a state of chaos within the organization.

In this difficult situation, ISIS Khurasan fighters had two options, either to be killed or to surrender to the Afghan government. ISIS fighters began surrendering in the hope that they would be released after being held in a rehabilitation centre for some time because there were already known examples where the Afghan government released those who had given themselves up.

Following operations by the Islamic Emirate, the surviving leadership of ISIS turned to the cities of Afghanistan from where the news of fellow fighters being arrested was emerging. The names of Aslam Farooqi and Abu Omar Al-Khurasani are noteworthy. After contacting some former friends inside ISIS, Abu Talha Khurasani claimed that his arrested leadership had surrendered to the Afghan government which had declared his arrest but their claims are difficult to substantiate.

In light of all this, I can say with certainty that it is now impossible for ISIS to maintain its presence in this region (Khorasan). The implementation of the peace agreement between the United States and the Taliban in Afghanistan will make their problems worse and it will be impossible for ISIS to stay there. The only way for ISIS to survive is for an agency or the state to sponsor the group and breathe new life into it. In the past, states and agencies have taken such a course for their own interests.

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New release from Shaykh Abū Muḥammad al-Maqdisī: “Testimonials and Leniency Among the Jihadists”

من المآسي التي أصابت التيار الجهادي في زماننا تزكيات المشايخ والقادة لشخصيات ليست أهلا للتزكية
ومرادي بالأهلية هنا الائتمان على التيار وشبابه من الحرف والتضليل؛ أو من التغبيش والتشويش في الغاية أوالوسيلة؛

فتيار الجهاد يسعى لإقامة حاكمية الله في الأرض
فهو يتخذ من:
1️⃣تحقيق #التوحيد غاية؛
2️⃣والجهاد في سبيل الله وسيلة لتحقيقها.

وعليه فهذا التيار يجب أنْ لا يُزكي أو يُقدّم إلا من كانت هذه الغاية ووسيلتها مقدمتان عنده واضحتان؛ لا انفكاك عنهما أبدا.

ومَن كان #التوحيد غايته؛ والجهاد وسيلته
؛فلا يمكن أن يسعى لغاية شركية؛ ولا أن يتخذ وسيلة شركية أو تضليلية!
وأيّ شخصية تتعكر الغاية أوالوسيلة عندها؛أو تُعكّرها بالثناء على العلمانيين أوالديمقراطيين والمنحرفين عن #التوحيد حكاما ودعاة ومشايخ ومفكرين وجماعات؛
فهي قطعا غير جديرة بالثقة حتى تُزكى!
وتزكيتها تُعد نوعاً من الغش والتغرير بالشباب والأتباع.
وفي حديث معقل بن يسار قال: سمعت رسول الله ﷺ يقول: (ما من عبد يسترعيه الله رعية يموت يوم يموت وهو غاش لرعيته إلا حرم الله عليه الجنة) متفق عليه.

لقد زكّى بعض مشاهير الجهاد شخصيات عاشت وهي تُزكي ضياء الحق رئيس باكستان آنذاك ؛وماتت وهي تزكي وتوصي بالعميل أحمد شاه مسعود
فهل كان لحوق هذه الشخصيات بساحة الجهاد والتحريض عليه؛ كافية للتزكية من قبل المشاهير؛ مع وجود هذا الخلل الواضح عند الشخص المزَكى⁉️والذي يحاول البعض اليوم استنساخ تجربته؛ بالسعي في تزكية وتقديم الدجالين والعلمانيين والديمقراطيين والضالين المضلين؛اقتداء واحتماء به وبأخطائه
إن تَعلّق الشخص بالوسيلة الصحيحة وهي الجهاد؛ واجتنابه أوتخليه عن الوسائل الشركية والباطلة لا شك يُلمعه ؛ويُقرّبه من التيار الجهادي؛لكنّ الشخص لا يَتميّز ولا يكون جديراً بالثقة؛ حتى يتميّز بنقاء الغاية التي هي الأهم والأشرف؛ وما الوسيلة إلا خادم لها.
والتزكية والتصدير للمشايخ والقيادات والجماعات؛لا يكفي فيها الدعوى؛بأن غايتها الجهاد لتكون كلمة الله هي العليا؛
بل لا بد فيها من واقع مُعاش يُثبت صِحّة هذه الدعوى ونقاءها؛وأن لا تقديم عنده على #التوحيد ؛ولا تبديل ولا تلاعب في الوسيلة التي هي الجهاد؛وحساسية صاحبها تجاه أيّ تشويش لهما.
لقد عايشت شخصية جهادية عقداً من الزمان؛نهل من كتاباتي؛ونشأ على توجيهاتي؛حتى لكأننا صرنا نسخة واحدة؛ووثقت بوضوح الغاية والوسيلة عنده؛وكان يستحق كل التزكية والتصدير؛ومع ذلك لم أتخلّ عن مناصحته وتوجيهه حين انطلق إلى ساحة جهادية ولمع نجمه؛خشية على الوسيلة من التشويه؛ولم اهتم بما قيل وقتها ومازال يُقال؛ولم أنشغل حتى بالرد على تلك الإفتراءات والأكاذيب.
فكيف لو كان الخوف وقتها على الغاية نفسها⁉️

فالأصل أن تُترك العواطف والمجاملات في هذا الباب؛ولا يَكترث الناصح بتبعات النصح وتَصيّدات الشانئين؛لأن الحرص على سلامة الغاية وصيانة وسيلتها؛أولى من الحرص على سلامة أشخاصنا.

عندما يطلب أحد قيادات الجهاد في ساحة جهادية من شاب لم يتحرر بعد مِن بوتقة حماس ولا مِن بوتقة الهيئة أنْ يُقدّم له كتابا؛فهو في الحقيقة يُزكيه؛فالقائد الجهادي في الواقع يُزكِي ولا يُزَكى ؛إذ هو مشروع شهيد في أيّة لحظة؛ ومُجرد بقاء اسم مَن قدّم له على طرة كتابه؛ يُعد تلميعا وتزكية له قد يستعملها الشاب في نهج لم يتحرّر بعد منه!

ولذلك وجدنا مِن الوراقين مَن يتمسّح بتراث الجهاديين؛ ويجمع أعمالهم ليُزكي نفسه بذلك؛وهو يظن أنّ اقتران اسمه بهم؛ دون أنْ يتبنّى نهجهم بالسداد الذي كانوا عليه؛ يُلحِقه بهم مكانة وريادة وقيادة؛ ولا شك أن دون هذا خرط القتاد؛ولا يُمكن أن ينطلي ذلك على من يُبصر بنور #التوحيد والجهاد
وإن انطلى ذلك على المشايخ في البدايات فقدّموا لجمعه؛ فلا يصح أن يستمروا في إيهام الشباب بتزكيته؛ بالسكوت عن انحرافاته حين يعاينونها جليّة صريحة واضحة؛
فالنصح والتوضيح والإنكار يتوجب عليهم تبرئة للذمة من التغرير والتضليل!
ولا يجوز أن تبقى ألاعيب هؤلاء منطلية على المشايخ بعد تكشف أحوالهم وبيان انحرافهم وضلالهم؛ويبقوا ساكتين!

نعم يُمكن أن ينطلي ذلك على الشباب الأغرار المتحمسين لصور اللباس المُموّه والسلاح المحمول؛ويبقى ذلك التغرير مدة كافية كي يُستعملوا في مشاريع الآخرين؛وهذا هو مطلوب الساعين لتزكيات أنفسهم بهذه الطريقة الملتوية؛وهنا مكمن الخطر والداء؛وهذه هي خطورة اللعبة التي يلعبها هؤلاء
وتجد هذا الشاب بمجرّد جَمْع تراث أحد قادة أو مشاهير الجهاد ؛أو التقديم لبعض كتاباتهم؛ يبدأ بممارسة التنظير؛ والتوجيه والاعتراض والتأطير؛للتيار الجهادي يخاطب شبابه؛ يُحذر ويَنتقد ويُثرّب؛ ويُوجّه ويتعصّب ويتحزّب؛ وربما تطاول على قاماته؛ ولمّع أعداءه ؛وزكى مشايخ الإسلامقراطية؛ ونخر في تراث الجهادية!
فدخل بهذا الخلل كثير من الدخن والتغبيش على التيار الجهادي.

سيقال لنا: الجهاد جهاد دفع؛ يُتساهل ويُتوسع في شَرطه!
فنقول: قد حفظنا هذا الدرس؛ وهو أيضا ثقب نفذت منه كثير من الإنحرافات والتشويهات التي طرأت على التيار؛
ونحن نعتقد أنّ الجهاد جهاد دفع اليوم في بلاد الإسلام كلها؛وليس في بقعة معينة؛وإن كان للتيار مرحلته وظروفه التي يمر بها في كل بلد!
فحشْد الطاقات مِن جميع البلاد؛مِن قِبَل جهات غير موثوقة تحت هذا المسمى والتوصيف؛ لجذبها إلى ساحة مُحدّدة أو فصيل أو جماعة معينة؛صار يُثير علامات الإستفهام!

أخيرا يُحارب البعض الغلو؛ ويَخافون على التيار منه؛ويُرجِعون سبب انحرافاته وانتكاساته لدخول الغلو فيه!
ولست من هؤلاء.
فدخول آفة التزكيات غير المنضبطة بضابط وضوح الغاية والوسيلة ؛كانت أبكر وأخطر من آفة الغلو.
وتشويهها للتيار وتشتيت طاقاته بسببها كانت أولا.
وما دخول الغلو على التيار إلا جزء وتابع لآفة التساهل في التزكيات؛ لو أنّا دققنا وأمعنا النظر وراجعنا الأحداث.

لقد ناصحنا ووجّهنا من نعدّهم مِن أأمن الناس على الغاية ووسيلتها عندما خشينا على شيء فيها؛ وذلك في الوقت الذي تسلّق على نجوميّة هؤلاء القادة؛ المتسلّقون؛ولم نسكت خشية من اهتزاز صورتنا؛أو خوفا من افتراءات الشانئين
فلا يتوقّع منّا مَنْ هو دونهم؛ السكوت.

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New release from Ḥurās al-Dīn’s Shaykh Abū ‘Abd al-Raḥman al-Makkī: “A Concise Collection on the Virtues of the Ten Days of Dhū al-Ḥijjah”

Click the following link for a safe PDF copy: Shaykh Abū ‘Abd al-Raḥman al-Makkī — A Concise Collection on the Virtues of the Ten Days of Dhū al-Ḥijjah

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