New video message from the Islamic State’s Abū Bakr al-Ḥussaynī al-Qurayshī al-Baghdādī: “Although The Disbelievers Dislike It”

Hizballah Cavalcade: The Shia Militant Response to Ayatollah Nimr al-Nimr’s Death Sentence

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.
 

The Shia Militant Response to Ayatollah Nimr al-Nimr’s Death Sentence
By Phillip Smyth
Nimr al-Nimr
Ayatollah Sheikh Nimr Baqr al-Nimr, an outspoken radical Saudi Arabian Shia cleric, has been the center of controversy and brewing conflict between Shia protesters, militant Shia groups of Saudi Arabia and Bahrain, and their respective Sunni governments. According to a 2012 article by Toby Matthiesen, al-Nimr was, “long a peripheral figure in the local Shia power struggle but now seems to have become the most popular Saudi Shia cleric among local youth.”1 His cause and image is spreading across the Middle East as the latest example of Sunni oppression of Shia in the region and his recent death sentence has become a potent rallying cry for regional Shia militant organizations, particularly those with links to Iran.
Arrested in 2012, Nimr was accused by the Saudi government’s Special Criminal Court of making sectarian statements to cause strife, inviting foreign intervention (shorthand for Iranian influence), and disobeying the king. Following his 2012 arrest, thousands took to the streets and Saudi police shot and killed two protesters.2 In mid-October 2014, Nimr was sentenced to be “crucified”, a process where the sheikh will be beheaded and his body displayed.3
Protests in Saudi began in early 2011 and in part addressed anti-Shia discrimination suffered by the group in the Shia majority area in Saudi Arabia’s oil-rich Eastern Province; primarily zones around the Shia-majority towns and villages near the city of Qatif.4 Following the 2011 Saudi intervention in Bahrain, protests against the Saudi government increased in Bahrain and Saudi Arabia among Shia protesters.5 Following the 2011-2012 protests, links between Bahrain’s and Saudi Arabia’s protest movement spilled over into the more militant circles which actively promoted Nimr’s defiant stance and a hope to combine their fronts against common foes.
Of further interest are Nimr’s own ideological leanings and how they may relate to Shia militant responses. In Frederic Wehrey’s Sectarian Politics in the Gulf, the sheikh is described as a follower of the late Ayatollah Muhammad al-Shirazi.6 Shirazi was one of the founders of a radical Shia political school of thought referred to as the “Shiraziyya.” Shiraziyya clerics have been some of the most influential in the Arab Shia world. Initially al-Shirazi agreed with the Islamic revolutionary ideology of Ayatollah Khomeini, only to split from Khomeini over issues regarding how the new Islamic state (in Iran post 1979 revolution) should be led.7 In one BBC Arabic report, Nimr had been accused by Riyadh of attempting to spread Wilayat al-Faqih.8 Absolute Wilayat al-Faqih is the Khomeinist concept that serves as the basis for the Islamic Republic of Iran. Nevertheless, it was not clarified whether this was the type of Wilayat al-Faqih Nimr was accused of propagating.
Despite the history of strife between Shirazi’s school of thought and that of Ayatollahs Khomeini and Khamenei, al-Nimr appeared to increase public support for Tehran and send other more mixed messages. In 2008, he had also reportedly stated he supported Iran’s nuclear program by saying any attack against it should be met by a response from the Islamic world. That same year, he also said that Saudi Shia may need to call on foreign support (implying Iran) to help press their issues in Saudi Arabia.9 Later in 2009, Nimr reportedly called for secession, stating during a sermon, “Our dignity is more precious than the unity of this land.”10 His statement came as a response to discrimination against Shia in the kingdom and reflected possible repercussions if certain demands made by Shia protesters were not addressed.
Since 2013, in a piecemeal fashion, social media accounts associated with Iranian proxy groups in Iraq have promoted the images and other supportive statements for Ayatollah Nimr al-Nimr.11 While this does not necessitate that Nimr is a true ally or proxy of Tehran, his message and influence is likely seen by Iran as a cause to be promoted in that country’s wider struggle for the leadership of Shia Islam and as a counter to Saudi Arabia.
Nimr’s deep links and strong voice within the Saudi Shia community, particularly among youthful radicals and other more non-violent protestors, has led to Shia militant groups championing his cause from Bahrain and Iraq. Even in Yemen, Shia supporters of Ansar Allah, more commonly known as the Houthis, even launched demonstrations for the jailed cleric.12 Some Bahraini militant groups, which view the struggle of their coreligionists in a geographically close region of Saudi Arabia, as part and parcel to their conflict with the Khalifa monarchy and their Saudi government supporters. Additionally, powerful Iranian proxy groups based in Iraq—which have also maintained anti-Saudi and anti-Bahraini government narratives—have taken to issuing stern threats against Riyadh for his sentence.
The Violent Replies From Saudi Arabia’s and Bahrain’s Militants
Bahraini militant groups demonstrated the most concerted effort in terms of orchestrating violent retorts to Nimr’s jailing and sentence. While other threats and attacks were conducted since the start of 2014, this piece will focus on more recent threats and attacks beginning in the summer of 2014.
Bahrain’s Saraya al-Mukhtar (SaM), a group which once said the Saudi Shia of the Qatif and the Shia of Bahrain constituted one people with common foes, launched the most attacks over the longest period specifically addressing Ayatollah Nimr al-Nimr’s arrest, trial, and death sentence.
Starting in August, SaM attacked an electricity tower in Ar-Rifā near a Bahraini military base. The group filmed the attack and stated it had been a warning related to the imprisonment and trial of Ayatollah Nimr al-Nimr. Around the same time, SaM also began an online countdown for the Nimr verdict and increased their threats against Saudi Arabia. The group also ratcheted up it’s pro-Nimr messaging with the release of numerous images.
This messaging coincided with Saraya al-Mukhtar making its first direct threat against U.S. military personnel in Bahrain on August 11. Through an image posted to Facebook, SaM stated that, “The American cover on al-Saud and Al_Khalifa crimes,,Marines in bahrain will pay the price. [sic]” The message essentially claimed that the U.S. was the real backer for the Khalifa and Saud monarchies. As a result, they bore equal responsibility and could be targeted.
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Figure 1: Saraya al-Mukhtar’s anti-American message posted on August 11, 2014.
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Figure 2: A Saraya al-Mukhtar photo for Ayatollah Nimr al-Nimr posted on August 8, 2014. The poster reads: “Sheikh Nimr[‘s trial and poor treatment] will make us put all options on the table.”
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Figure 3: A Saraya al-Mukhtar photo posted on August 10, 2014. This poster reads: [in the red box] “A warning from Saraya al-Mukhtar to the mafia of the Sauds [in white text] Harming Sheikh Nimr will make us put all options [on the table]. Harming the Faqih Nimr means every single Saudi national will enter our country in a coffin.”
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Figure 4: A Saraya al-Mukhtar photo for Ayatollah Nimr al-Nimr posted on August 11, 2014. The poster reads: “Do not hesitate, Do not underestimate, No red lines.. after [the] discrimination [against] the Faqih al-Nimr.”
On September 16, SaM announced it had planted 6 explosive devices in retaliation for al-Nimr’s incarceration. Albeit, these bombs did not target U.S. interests and there was little confirmation as to whether any devices were actually planted.
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Figure 5: Saraya al-Mukhtar’s September 16 claim to have planted 6 bombs.
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Figure 6: Saraya al-Mukhtar’s claim of 2 attacks on October 18, 2014.

Then on October 9, SaM claimed to conduct an attack in the town of Karana, Bahrain utilizing an improvised firearm. SaM’s claim of responsibility stated they attacked, “herds of mercenaries” (shorthand for Bahraini police and other security entities). On October 15, SaM claimed to have launched attacks in Sanabis and Aker, Bahrain targeting “mercenaries”. In another statement from that day, the group threatened, “The occupying mafia of al-Saud and al-Khalifa [would face]…consequences for the death sentence.” Later, on October 18, SaM claimed two attacks, referring to them as “Revenge of the Faqih [an expert in Islamic jurisprudence] Nimr.” SaM’s statement declared that it had injured “ranks of the enemy occupier.”
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Figure 7: SMS’s claim of attack in honor of Sheikh Nimr.
Bahraini militant group, Saraya

New statement from Katībat al-Zarqāwī in Bilād al-Ḥaramayn: "Founding Statement"

البيان رقم (1)ـ
بسم الله الرحمن الرحيم
الحمد لله رب العالمين القائل في كتابة الكريم (يأيها النبي جاهد الكفار والمنافقين وأغلظ عليهم) والقائل في محكم التنزيل (واقتلوهم حيث ثقفتموهم)ـ 
والصلاة والسلام على أشرف الأنبياء والمرسلين قائد المجاهدين الناطق بلسان الوحي المبين (أخرجوا المشركين من جزيرة العرب)ـ 
وانطلاقا من الأوامر الإلهية وحيا كان أم سنة نعلن نحن في الكتيبة الزرقاوية في بلاد الحرمين الأمر لجنودنا ببدء العمليات الجهادية ضد الرافضة المجوس على أرض الحرمين وذلك لتطهيرها من شركهم و خزعبلاتهم وكفرهم بالله وطعنهم في أمنا عائشة رضي الله عنها وسبهم لأبي بكر وعمر رضي الله عنهما في (حسينياتهم) ومجالسهم الشركية وطقوسهم الكفرية في أي مكان تقام فيه وخاصة في مكة المكرمة والمدينة المنورة لذلك ننبه لما هو آت:
1- سنستهدف كل المظاهر الشركية التي يقوم بها الروافض في بلاد الحرمين 
2- سنستهدف من يداقع عنهم ويحميهم
3- سنستهدف الفنادق التي تسكنهم
4- سنستهدف السيارات التي تقلهم
وكل ماسبق تعتبر أهداف مشروعة لمفخخاتنا وللأنغماسيين الأستشهاديين الذين سيطهروا بلاد الحرمين من رجس الروافض لذلك ننبه كل من يرى هذه المظاهر الشركية بالابتعاد عنها وعدم الاقتراب منها، كما ندعوا كل مسلم موحد للأنظمام لنا والبدء بالمشاركة في العمليات كلا في منطقته .
فسيروا على بركة الله ياجنود الكتيبة الزرقاوية وتذكروا سيرة البطل الشهيد ابو مصعب الزرقاوي وكيف مرغ أنوف الرافضة توكلوا على الله واستعينوا به هو مولاكم وناصركم ونعم المولى ونعم النصير
هذا والله ولي التوفيق
عزام
(أمير الكتيبة الزرقاوية)

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Check out my new article in The CTC Sentinel: "The Saudi Foreign Fighter Presence in Syria"

The foreign fighter trend currently developing in Syria is unprecedented both due to the quantity of fighters as well as the number of foreign nationals involved. For Saudi foreign fighters, this trend is not new. Saudis have been involved in foreign fighting since the anti-Soviet jihad in Afghanistan in the 1980s. They played one of the most prominent roles in that war, as well as in subsequent conflicts in Chechnya, Bosnia, Afghanistan in the 1990s, Afghanistan post-9/11, and Iraq. Similarly, Saudis are one of the leading foreign national groups in Syria in terms of the total number of individuals fighting, and also among those who have died.

This article offers a brief history of Saudi involvement in past jihadist conflicts, the current statistics on how many Saudis have traveled to Syria, and highlights cases of important Saudis who have joined the war. The article finds that similar to past foreign fighter mobilizations, the Saudis have been one of the largest contingents, with some individuals taking important positions on the ground as clerics or leaders. This development could have far reaching implications. Saudi foreign fighters who join jihadist groups such as the Islamic State in Iraq and the Levant (ISIL) or al-Qa`ida’s Jabhat al-Nusra (JN) will gain tactical experience and further ideological indoctrination in Syria. Once their “tour” in Syria ends, there is a risk that these fighters could adopt al-Qa`ida’s targeting patterns and conduct attacks against the Saudi government or Western interests.

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Hizballah Cavalcade: Bahrain’s Saraya al-Muqawama al-Sha’biya: Militants of the February 14 Youth Coalition

NOTE: For prior parts in the Hizballah Cavalcade series you can view an archive of it all here.

Bahrain’s Saraya al-Muqawama al-Sha’biya: Militants of the February 14 Youth Coalition

By Phillip Smyth

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Figure 1: Saraya al-Muqawama al-Sha’biya’s logo.

Saraya al-Muqawama al-Sha’biya (The Popular Resistance Brigades or SMS), sometimes also called Saraya al-Muqawama (The Resistance Brigades), was listed by the government of Bahrain as a terrorist organization following the deadly March 3, 2014 bombing. The group, along with fellow militant group Saraya al-Ashtar, claimed responsibility for the attack. SMS has been operationally active and publishing its activities online since April 2012. Importantly, Saraya al-Muqawama al-Sha’biya does not hide that they are affiliated with one of the main anti-government protest groups, the February 14 Youth Coalition (which was also listed as a terrorist organization by the government of Bahrain). This is hardly a minor connection, since, both the February 14 Youth Coalition and SMS have also distributed images sharing one another’s logos, organized events (such as protests) together, and share a similar narrative. Other militant groups—namely Saraya al-Ashtar and Saraya al-Mukhtar—have only vaguely claimed to represent links to protestors, let alone main protest organizations.

In June 2013, the Bahraini government accused the February 14 Youth Coalition of having a “spiritual leader” based in Karbala, Iraq and of, “frequently travel[ing] between Iran, Iraq and Lebanon to obtain financial and moral support as well as weapons training.” However, Bahraini authorities provided little substantiating evidence dealing with claims of Iranian or Iranian proxy involvement. Nevertheless, according to Iranian reports, February 14 Youth Coalition representatives have thanked Iranian Supreme Leader Ayatollah Ali Khamenei for his comments supportive of their activities. Iranian media has also expressed their support for the “revolutionary activities” of the Bahraini group. Despite these pronouncements, the actual relationship between Iran and the February 14 Youth Coalition, particularly dealing with any attempts at training or equipping militant elements attached to the organization, is still unknown.

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Figure 2: Both the February 14 Youth Coalition and Saraya al-Muqawama al-Sha’biya’s logos on a promotional image released onto multiple February 14 Youth Coalition pages.

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Figure 3: SMS supporters carry the group’s flag during a march.

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Figure 4: SMS and February 14 Youth Coalition supporters march together and carry February 14 Youth Coalition flags.

Initially, the February 14 Youth Coalition did not embrace violence. However, after publishing a series of “warnings” to the Bahraini government, Gulf Arab states (namely, Saudi Arabia and the UAE) which have deployed forces to Bahrain, and foreigners recruited into the Bahrain’s internal security forces (often referred to by the group and other Bahraini militants as, “mercenaries”), the coalition issued communiques demonstrating they would choose a more militant path of “resistance.” In a January 27, 2012 English-language statement made by a February 14 Youth Coalition affiliated page, the group issued a statement reading:

“We have so far preserved our right to use force for self-defense, hoping that would make you hesitant from attacking peaceful protestors, women and children. However, common sense and human logic do not seem to work on you…Our people have decided to bring an end to the illegitimate regime…We shall take no responsibility for whatever might happen to the mercenaries after this final warning.”

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Three months after this announcement, SMS pushed for a response to the holding of the controversial 2012 Bahrain Grand Prix Formula 1 race. The group released images urging protestors to throw the gas (the group claimed it was poisonous) used by Bahraini police at the race cars. However, no armed action was taken against the race by SMS. It is likely that in such an early stage of development and combined with Bahraini government crackdowns, the group was unable to act.

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Figure 5: One of SMS’s English language posters calling for action against the 2012 Grand Prix race.

Narrative Structure

SMS considers its fighters to be “jihadists,” refer to their attacks as “jihadist operations,” and believe they are fighting a “jihad against the infidel Khalifas [Bahrain’s ruling royal family].” While the message of jihad is repeated in many SMS statements, these statements do not share the same level of more complicated religious and ideological messaging found with other non-Bahraini Shia jihadist elements.

SMS also lacks a specific goal for what type of government will rule in Bahrain following a theoretical collapse of the currently ruling Khalifa royal family. Still, this has not stopped the group from constructing complex narratives via militant activity for their enemies.

Following Saraya al-Ashtar’s and SMS’s claim of responsibility for the March 3, 2014 bombing (which killed two Bahraini police officers and a police officer sent by the United Arab Emirates [UAE] to Bahrain), SMS used the opportunity to criticize government claims that forces of the Peninsula Shield Force were being used in conjunction with local Bahraini police forces to counter protests and riots.

Sent to Bahrain in 2011, the Peninsula Shield Force included hundreds from the Saudi military and the UAE’s police force. Officially, these units claimed they were not involved in internal matters in Bahrain and were only interested in securing strategic bases and locations from “external influence.” Regardless, the death of a UAE police officer attached to Bahraini police served as a propaganda coup for SMS.

The timing of the SMS’s bombing claim and messages which proceeded it also fit into a broader message dealing with the Peninsula Shield Force and particularly Saudi Arabia. SMS has demonstrated a specific ire for the Saudis. The organization’s communiques have called Saudi Arabia the “usurper of land,” “occupiers,” and have stated their operations are to “purge the land of its Saudi and Khalifa occupiers.”

In part, this may tie back to February 14 Youth Coalition links to Saudi Shia activists. Researcher Fredric M. Wehrey noted that an “important attribute of the February 14 Youth Coalition is its strong affinity with Shi’a activists in neighboring Saudi Arabia.” Wehrey went on to explain how coordinated protests were conducted by Bahraini and Saudi groups out of solidarity. The February 14 Youth Coalition’s and SMS’s links to the Saudi Shia is also important when viewed in context with announcements by fellow militant organization, Saraya al-Mukhtar. Saraya al-Mukhtar has issued a number of announcements saying they share the cause of the “people of the [Saudi] Eastern Region” –an area heavily populated by Saudi Shia. The shared narrative may demonstrate deeper links between Saraya al-Mukhtar, SMS, and the February 14 Youth Coalition.

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Figure 6: A poster released by the February 14 Youth Coalition asking, “Who are the terrorists?” The photo shows Saudi forces crossing the King Fahd Causeway which links Bahrain to Saudi Arabia.  

As part of the view casting the Saudis as foreign occupiers, activists from SMS and the February 14 Youth Coalition have drawn parallels between Israel and Saudi Arabia; accusing both counties of using the same techniques of occupation. Prior to a series of March 2014 protests against “Saudi occupation”, the February 14 Youth Coalition and SMS circulated images attempting to link Saudi Arabia and Israel as fellow occupying states. This also extended into the realm of February 14 Youth Coalition partisans attempting to directly link the causes of Palestinian and Bahraini demonstrators.

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Figure 7: The Israeli flag flies behind Jerusalem’s Dome of the Rock (left) while a bulldozer is shown destroying the 400 year old Amir Mohammed Braighi Mosque with a Saudi flag behind it (right). The latter incident occurred in 2011 along with the Bahraini government destruction of other Shia mosques. This picture was used as a tool to organize activists for protests and events against the “Saudi occupation.”

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Figure 8: A poster showing a Bahraini protester (with February 14 Youth Coalition) and a Palestinian activist. The former looks to the now demolished Pearl Roundabout statue, the latter looks to the Dome of the Rock. The picture attempts to show a unity of purpose and cause between Palestinian and Bahraini demonstrators.

Symbols of the “Popular Resistance”

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Figure 9: SMS protesters at a February 14 Youth Coalition event demonstrating against “The Saudi Occupation.”

Shia symbolism is heavily featured in the group’s logo.  The most prominent image is the symbolic hand of Shia leader Abbas Ibn Ali; son of the first Shia imam and loyal aid and military leader for the third Shia imam, Husayn ibn Ali. Serving as Husayn’s flag bearer during the historic Battle of Karbala, Abbas’s hand was cut off by one of the forces of Yazid, the reviled leader of the Umayyads, as Abbas went alone to collect water for Husayn’s dehydrated camp. Abbas went on to fight singlehandedly until his other arm was cut off by sword strikes from Yazid’s forces and was then killed. Abbas’s loyalty and steadfastness until being cut down remains an important message for many Shia Muslims.

Another unique feature from the logo is that “The Sacred Defense” is written within the symbolic hand of Abbas. This helps convey that the group’s conflict with the government is viewed as both a defensive and religiously justified action. Intriguingly, the Shia jihad in Syria and the Iran-Iraq War (1980-1988) have (by Shia actors) both been described as “The Sacred Defense.”

Behind the

Check out my new ‘Policy Watch’ for the Washington Institute: "Foreign Jihadists in Syria: Tracking Recruitment Networks"


The clandestine nature of the various networks responsible for sending Sunni fighters into Syria makes it difficult to ascertain exactly how many foreigners have entered the war and from which countries. Yet social-media sources affiliated with jihadists often post death notices for slain fighters, providing a unique, though incomplete, picture of where they are being recruited and where in Syria they fought. Tracking and analyzing these notices can help broaden Washington’s understanding of foreign recruitment networks, the largest of which appear to operate in Saudi Arabia, Libya, and Tunisia.

HOW MANY HAVE BEEN KILLED?

Since the Syrian uprising turned into an armed rebellion, jihadists have announced the deaths of more than 1,100 fighters on their Twitter and Facebook accounts and, to a lesser extent, on password-protected forums. Although other foreigners have been killed in Syria, their deaths were reported by non-jihadist rebels, Western media, or Arabic media and are not included in this assessment. The figures below also exclude foreigners who have fought on the Assad regime’s side.
To be sure, the information gleaned from jihadist sources is self-reported, and some data might therefore be suppressed for political reasons, especially reports of Iraqi involvement. That said, it still offers a worthwhile snapshot of an otherwise murky world.
The most striking revelation in the latest data is the huge rise in overall death notices. Previously, jihadist sources had posted only 85 such notices as of February 2013, and only 280 as of June. In other words, the vast majority of the more than 1,100 notices have come in the past half year.
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Ajnād Foundation For Media Production presents a new Nashīd from the Islamic State of Iraq and al-Shām: "How Bad the Mention of My Return to Saudi Arabia"

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Islamic State of Iraq and al-Shām- “How Bad the Mention of My Return to Saudi Arabia”

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To inquire about a translation for this nashīd for a fee email: [email protected]