New statement from Ḥarakat al-Shabāb al-Mujāhidīn: "Abū Manṣūr al-Amrīkī: A Candid Clarification"


In the name of Allah the Most Merciful, the Most Beneficent
17-12-2012
In the last few months the story of Abu Mansur Al-Amriki has been playing out in the media circles, not only feeding the narrative of the Western media that deep ideological differences were beginning to devour the Mujahideen in Somalia, but also leaving the Muslim Ummah extraordinarily confounded with a string of video releases that have stimulated a wide range of diverse reactions.
In the light of these events, and for the sake of clarification of the intricacies surrounding the Abu Mansur saga, Harakat Al-Shabaab Al-Mujahideen hereby declares that Abu Mansur Al-Amriki does not, in any way, shape or form, represent the views of the Muhajireen in Somalia. The opinions expressed by Abu Mansur, the alleged frictions and the video releases are merely the results of personal grievances that stem purely from a narcissistic pursuit of fame and are far removed from the reality on the ground.
Following the footsteps of the Noble Messenger, Muhammad (may peace and blessings be upon him) and the pious predecessors before them, the Mujahideen remain faithful to the lofty aspirations of their faith, strengthened by the bond of brotherhood, motivated by the rewards of altruistic self-sacrifice for their Muhajireen brothers and their path illuminated by the creed of Al Walaa-Wal-Baraa (Alliance and Enmity). The Jihadi theatre nevertheless accommodates people of all sorts. Some, above others, occasionally rise to prominence often with little merit save for their uniqueness, and contrary to portrait of the grand strategist, recruiter and fund-raiser portrayed by the Western media, Abu Mansur Al-Amriki does not hold any position of authority within Harakat Al-Shabaab Al Mujahideen.
Despite their fair share of surprise at the turn of events, however, the Mujahideen did not immediately rush to reprimand him, but instead saw it appropriate to lean towards the noble path of the Prophet (peace and blessings be upon him) in resolving the situation: that is Naseeha or giving advice to the brother.
To err is human, but Islamic Shari’ah has carved for us a clearly defined path for dealing with disputes should they arise and remedying the mistakes of our fellow Muslim brothers. For months the Mujahideen have been offering advice to Abu Mansur in private, without publicly rebuking him, employing every possible avenue to veil his faults, overlook his shortcomings and conceal the egregious errors he’d committed from the eyes of the Muslim Ummah, in the hope that Allah would guide him and us to the path of righteousness; for it remains obligatory upon the Muslims to offer sound advice to their brothers in religion, in the light of the Qur’an and Sunnah, and guide them towards that which is righteous. It is regrettable, however, that all such efforts have been fruitless despite the numerous attempts. Therefore, when a person rejects the sincere advice of his brothers in private, it becomes religiously and morally incumbent upon the Mujahideen to publicly advise the Muslim Ummah of his obstinacy and insistence on sowing disunity among the vanguards of this Ummah.
The series of video releases – one in March when the Kuffar were preparing to invade the Islamic Administrations in Lower Shabeelle region and another in October just after the Kenyans had invaded the port city of Kismayo, in Lower Jubba region – were intended to serve a broader purpose. Hence, the timing of the releases and the convergence of the entire East African nations upon the Mujahideen were not entirely coincidental occurrences but a calculated attempt to draw attention to the alleged voices of dissent within the ranks of the Mujahideen at a time when they were most likely to be under pressure from their enemies so as to cultivate the destructive seeds of disunity. But Allah is the best disposer of all affairs; the seeds failed to germinate ‘and the evil plot encompasses only him who makes it.’
We sincerely apologise to the Muslim Ummah in general and our Mujahideen brothers in all the fields of Jihad in particular for having to witness such childish petulance in one of the theatres of Jihad, reminding them that the caravan of Jihad cannot and will not, Insha-Allah, be derailed from its tracks or the spirit of this great Ummah dampened by the superficial allegations, frivolous ramblings and whimsical desires of those who wish to enhance their image at the price of Jihad and the Mujahideen, spreading discord and disunity in the process.
Press Office
Harakat Al-Shabaab Al Mujahideen
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New statement from the Muslim Youth Center: "Message To Our Beloved Amir Sheikh Aḥmad Imān 'Alī"


Dear Beloved Amir Sheikh Ahmad Iman
We thank Allah almighty for persevering for you for MYC and the rest of the Mujahideen in East Africa. It is with great satisfaction and admiration that we continue to see you sit at the right handside of Amir Sheikh Abu Zubeyr (May Allah Protect him for us) leading the Mujahideen in battle against the Kuffar in Somalia.
It has been many years since you took that moral decision of selflessness to defend and protect Islam by going +252. And since this departure, the cubs you left behind have become lions and some have even dared to join you in the land of Jihad. Today, those fortunate lions with you are a source of inspiration and recruiting force to the up and coming young cubs of East Africa that yearn to spread the sword here in Kenya and beyond.
Praise be to Allah for in the last couple of months, you have delivered messages and lectures to Kenya and the rest of East Africa, warning of the consequences of their refusal to leave Somalia. So far, the Kuffar has refused to leave Somalia, and in return you have sent back lions into Kenya and East Africa to remind them of your prophetic words on the consequences of invading our Muslim land of Somalia.
With the blessing of Allah, both your lions and cubs pledge and declare that we will not end our support to you as our Amir, and nor will we stop spreading the virtues of Jihad throughout East Africa. You have bestowed upon us a gift of understanding the necessity of Jihad and now we are in your debt forever. If only you could see the restlessness of your MYC lions in Nairobi and the eagerness of your cubs on the Coast to spread the sword of Islam throughout East Africa you would be amazed that your messages and lectures have been stamped on our hearts.
With Allah’s blessing we ask that our restlessness and eagerness translate into a Tsunami of Chinja Chonja Fiyeka in Kenya and East Africa, and that our Taqwa continue to remain strong.
We ask that Allah continue to protect you for the Mujahideen in East Africa.
MYC
Press Office
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New article from Jaysh Anṣār al-Sharī'ah in Bilad ash-Shām's Abū al-Ḥārith al-Maqdisī: "Read About What's Going On From Events In The Region"

Click the following link for a safe PDF copy: Abū al-Ḥārith al-Maqdisī — “Read About What’s Going On From Events In The Region”
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Labayk Media Foundation presents a new article from Shaykh Abū Salmān Aṣ-Ṣūmālī: "Questions From the First Session of the Open Meeting"

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Click the following link for a safe PDF copy: Shaykh Abū Salmān Aṣ-Ṣūmālī — “Questions From the First Session of the Open Meeting”
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al-Bayyān Media Foundation presents a new article from Anṣār al-Sharī'ah in Egypt's Shaykh Aḥmad 'Ashūsh: "Bearing Down on the Employers of the Constitutions With the Sample of the Islamic Constitution, Which Was Written By Dr. Muṣṭafā Kamāl Wasfī"

Mirkaz al-Maqrīzī al-Dirāsāt al-Tārīkhīyyah presents a new article from Shaykh Abū al-Mundhir al-Shinqīṭī: "Comment on the Fatwā of Shaykh Barāk About the Vote on the Constitution"


Click the following link for a safe PDF copy: Shaykh Abū al-Mundhir al-Shinqīṭī — “Comment on the Fatwā of Shaykh Barāk About the Vote on the Constitution”
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Minbar at-Tawḥīd wa-l-Jihād presents two new Fatāwā from Shaykh Abū al-Mundhir al-Shinqīṭī

New Fatwā from Dr. Iyād Qanībī: "Should We Vote on the Constitution?"

سأل العديد من الإخوة عن الموقف من التصويت على الدستور. وهذا الجواب لمن يهمه معرفة جوابي ممن يتابع كلماتي، وليس لعابري السبيل الذين لا يعرفون عن دعوتنا شيئا!=&0=& وهنا أمور:1) لا يكفي قولنا أنه لا مفسدة أعظم من مفسدة الشرك. بل نرى في إقرار الدستور شرا أعظم من شر وقوع المرء في الشرك! ذلك أن الدستور دين الدولة، فالذي يقره يعين بذلك على أن يكون الحكم لغير الله، على نفسه وعلى الآخرين، وعلى الأجيال القادمة! وفي هذا شر على المجتمعات أكبر مما ينتج عن وقوع المرء في الكفر بذاته ويسلم منه الناس! 2) بالنسبة لمن يقول نقره ثم نغيره بالـ”نضال الدستوري”، فعدا عن إقرار جعل التشريع للبشر من دون الله ابتداء، وعدا عنحرمة المشاركة في المجالس النيابية التشريعية غير المستظلة بالشريعة، فإن “الإسلاميين” الحزبيين أثبتوا –للأسف- أنهم غير أمناء على أسلمة الدستور الذين يعطون في الدين الدنية وبعضهم يفرغ الشريعة من محتواها، وليست الشريعة التي أنزلت على محمد صلى الله عليه وسلم هدفا لهم. فالقول بأن إمرار الدستور على ما هو عليه على أمل إصلاحه بــ”النضال البرلماني” فيما بعد منقوض شرعا ومفنَّد بالواقع المرير.3) نحن نعلم أن الحل ليس في وضع دستور إسلامي فحسب، بل في أن يكون له رجال يطبقونه بصدق، وإلا فإسلاميو الحكم عرفوا “مبادئ الشريعة” لديهم بالأفعال والسياسات خلال الشهور الأربعة الماضية…فمبادئ الشريعة عندهم تحارب الإرهاب وتقبل القرض الربوي المحقق للتبعية وتلوث المناهج وتفتح ذراعيها للــ”فن” وتغازل الصهاينة وأعداء الملة وتخذل أخواتنا المسلمات في سجون الكنيسة. 4) فإن قال قائل بعد ذلك: ما الفائدة في عدم إقرار الدستور قلنا له: الفائدة أن نبرأ بديننا من إقرار هذا الشرك الذي بُني عليه الدستور ونلقى الله بتوحيد خالص وهذه “الفائدة” هي ما خلقنا من أجله! 5) التصويت بــ (نعم) رضا وإقرار رغم أنف المبررين. فلسان الحال أبلغ من لسان المقال. ونبينا صلى الله عليه وسلم قسم الناس حيال الحكم الحائد عن العدل إلى ثلاثة أقسام لا رابع لها: ((إنَّهُ سيكونُ عليكم أئمةٌ تعرفونَ وتُنكرونَ ، فمن أنكرَ فقد برئَ ، ومن كرهَ فقد سَلِمَ ، ولكن من رضيَ وتابعَ)) ولم يجعل من الأصناف السالمة او البريئة (من أنكر بقلبه وأعان على المنكر بفعله)! وهذا في أمراء مسلمين يحكمون بالشريعة في الجملة وهي مصدر تشريعهم الأوحد لكن يزيغون أحيانا في التطبيق بدلالة تتمة الحديث (فقيلَ : يا رسولَ اللهِ أفلا نُقاتلُهم ؟ قال : لا ما صلَّوا)…فما بالك بمنكر تنحية الشريعة وجعل الحكم للبشر من دون الله؟! ثم لا نعلم في شريعتنا أمرا يبيح إظهار التأييد للشرك إلا الإكراه الملجئ. فبأي حجة تدعون الناس إلى إقراره عملا مع إنكاره قلبا ولسانا؟! هذا بالنسبة لــ(نعم). يبقى السؤال: أنصوت بــ (لا) أم نعتزل؟ والجواب إخواني: بل الاعتزال التام لهذا التصويت الذي لا نصيب للشريعة فيه. لماذا؟ وهل يعني هذا السلبية وعدم عمل شيء؟ سنجيب عن ذلك قريبا بإذن الله. لكني استعجلت في هذا القدر جوابا عن أسئلة الإخوة.

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al-Bayyān Media Foundation presents a new article from Anṣār al-Sharī'ah in Egypt's Shaykh Aḥmad 'Ashūsh: "To the Wicked Secularists and Their Followers Among the Deceived Muslims"

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Click the following link for a safe PDF copy: Shaykh Aḥmad ‘Ashūsh — “To the Wicked Secularists and Their Followers Among the Deceived Muslims”
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