UPDATE 5/22 9:12 AM: Here is a French translation of the below Arabic statement:
Click the following link for a safe PDF copy: Shaykh Abū Basīr al-Ṭarṭūsī — “What People Do Not Know About the Sectarian Syrian Regime” (Fr)
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Shaykh Abū Basīr al-Ṭarṭūsī — “What People Do Not Know About the Sectarian Syrian Regime”
Category: Shaykh Abū Basīr al-Ṭarṭūsī
at-Taḥadī al-Islāmīyyah Forum presents: "Answers from the Open Meeting with Shaykh Abū Basīr al-Ṭarṭūsī"
NOTE: On March 3, at-Taḥadī al-Islāmīyyah Forum announced they were having an open meeting for its members with Shaykh Abū Basīr al-Ṭarṭūsī and they should send in their questions. Below are al-Ṭarṭūsī’s answers to these questions.
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at-Taḥadī al-Islāmīyyah Forum presents- “Answers from the Open Meeting with Shaykh Abū Basīr al-Ṭarṭūsī”
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New statement from Shaykh Abū Basīr al-Ṭarṭūsī: "Secular Scholars"
UPDATE 3/12 9:07 AM: Here is a French translation of the below statement:
Shaykh Abū Basīr al-Ṭarṭūsī — “Secular Scholars” (Fr)
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NOTE: al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādī text collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Faḍl for his revisions and Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
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Shaykh Abū Basīr al-Ṭarṭūsī — “Secular Scholars”
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at-Taḥadī al-Islāmīyyah Forum announces an open meeting for its members with Shaykh Abū Basīr al-Ṭarṭūsī
يتم اسقبال الأسئلة من الآن وحتى الساعة الثانية عشر من مساء يوم الإثنين 2 ربيع الثاني هـ الموافق 2011/3/7م بالموضوع المخصص في شبكة التحدي فقط لأن الشيخ سجيب عن الأسئلة فيها مباشرة ابتداءً من منتصف ليل الجمعة 29 ربيع الأول الموافق 2011/3/4 م.
برجاء نشر الإعلان
لا تنسونا من صالح دعائكم
إخوانكم في
شبكة التحدي الإسلامية
New article from Shaykh Abū Basīr al-Ṭarṭūsī: "Lessons Learned Through the Fall of the Pharaoh of Egypt"
NOTE: Shaykh Abū Basīr al-Ṭarṭūsī has been one of the busiest writing about the Arab uprisings. For more of what he has written recently see:
- “Betrayal of the Ikhwān [Muslim Brothers] for the Youth of the Square”
- Oh People of Egypt Either Life of the Loved Ones or Death of the Martyrs
- Speech in Egypt Via One of the Brothers in Egypt
- Fall of the Idol Zayn, the Devil Named Zayn al ‘Ābidīn
al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādītext collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Fadl for his revisionsand Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
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Shaykh Abū Basīr al-Ṭarṭūsī — “Lessons Learned Through the Fall of the Pharaoh of Egypt”
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New statement from Shaykh Abū Basīr al-Ṭarṭūsī: "Betrayal of the Ikhwān [Muslim Brothers] for the Youth of the Square"
NOTE: Shaykh Abū Basīr al-Ṭarṭūsī has been one of the busiest writing about the Arab uprisings. For more of what he has written recently see:
- Oh People of Egypt Either Life of the Loved Ones or Death of the Martyrs
- Speech in Egypt Via One of the Brothers in Egypt
- Fall of the Idol Zayn, the Devil Named Zayn al ‘Ābidīn
al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādītext collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Fadl for his revisionsand Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
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Abū Basīr al-Ṭarṭūsī — Betrayal of the Muslim Brothers for the Youth of the Square
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New statement from Shaykh Abū Basīr al-Ṭarṭūsī: "Oh People of Egypt Either Life of the Loved Ones or Death of the Martyrs"
NOTE: In addition to this statement on Egypt, last week Shaykh Abū Basīr al-Ṭarṭūsī also released an audio message on Egypt, which you can listen to here. Further, two weeks ago, al-Ṭarṭūsī also released a statement about the uprisings in Egypt, which you can read here (there is also a French translation available.
al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādītext collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Fadl for his revisions and Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
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Abū Basīr al-Ṭarṭūsī — Oh People of Egypt Either Life of the Loved Ones or Death of the Martyrs
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New audio message from Shaykh Abū Basīr al-Ṭarṭūsī: "Speech in Egypt Via One of the Brothers in Egypt"
NOTE: Abū Basīr al-Ṭarṭūsī also recently released a statement in the aftermath of the fall of former Tunisian president Ben ‘Alī, which you can find here in Arabic and French. Below he talks about the Intifāḍah and provides tips for the demonstrators.
al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādītext collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Fadl for his revisions and Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
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New audio message from Shaykh Abū Basīr al-Ṭarṭūsī: “Speech in Egypt Via One of the Brothers in Egypt”
New statement from Shaykh Abū Basīr al-Ṭarṭūsī: "Fall of the Idol Zayn, the Devil Named Zayn al ‘Ābidīn"
UPDATE 1/23 1:43 PM: Click here for a French translation of the below statement.
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NOTE: Abū Basīr al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādī text collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Fadl for his revisions and Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
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New statement from Shaykh Abū Basīr al-Ṭarṭūsī- “Fall of the Idol Zayn, the Devil Named Zayn al ‘Ābidīn”
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New statement from Shaykh Abū Basīr al-Ṭarṭūsī: "Either repent and obey Emir Abū 'Usmān [Dokku Umarov] or leave the Caucasus and go home"
NOTE: On October 2, 2010, Shaykh Abū Basīr al-Ṭarṭūsī recorded an audio message that was subsequently made into a video that denounced the actions of Muhannad (Abū Anas) one of the four Arab Emir’s of the Caucasus Emirate for creating fitnah (disturbance; dissent; civil war).
It appears that there are still some issues with leadership in the Caucasus Emirate after the drama from this past summer (see here, here, here, here, here, and here). In late August, al-Ṭarṭūsī published a fatwā regarding his thoughts on the Caucasus Emirate and their Emir Dokku Umarov to show solidarity over the controversy of who was the Emir of the Caucasus Emirate.
al-Ṭarṭūsī is a Syrian Islamist who lives in London. al-Ṭarṭūsī is considered one of the most influential jihādī theorists. For instance, as highlighted by Vahid Brown on Jihadica, al-Ṭarṭūsī has 200 works in the jihādī text collection “A Mujāhid’s Bookbag.” Also, in the past al-Ṭarṭūsī has condemned Dr. Fadl for his revisions and Yūsuf al-Qaraḍāwī for a variety of what al-Ṭarṭūsī views as problematic rulings.
The transcript of the audio is below and unedited.
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Praise be to Allah, and peace and blessings be upon His Messenger (pbuh).
Now I heard a word from our brother, the Emir of the Caucasus Mujahideen Dokku Abu Usman, may Allah preserve him, that he pointed out to a fitna, or discord, that had been committed by brother Muhannad and the consequences of this fitna and his (Muhannad’s) actions, which adversely affect the unity and the single word of the Mujahideen, about the results of his position, calling for division and separation, and withdrawal against the Emir of the Mujahideen of the Caucasus.
The statement, which I heard from the leader, brother Emir of the Mujahideen Dokku Abu Usman, hurt and upset me at the same time, and forced me appeal to our brother Muhannad with the following words, demanding from him to be afraid of Allah in his relations with his brothers, in his relations with the Mujahideen.
The territory where the jihad is waged does not need such split and fitna, does not need such nonsense. The Mujahedeen united around the Caucasus Emirate under the leadership of Emir Mujahid Dokku Abu Usman, and your (Muhannad’s) duty is to be with Jamaat and with the majority, which obeyed and pledged the oath of allegiance to Abu Usman!
And it is also not permitted to you, even if you saw something in Abu Usman, something that you do not like, or that you hate, whether you’re right or not, even for some minor reason, it is not allowed you or others to call for a split in the ranks of the Mujahideen and demand from the Mujahideen to come forward against the Emir, or to do something like that!
In an authentic hadith, the Messenger of Allah (pbuh) said:
“He who sees from his ruler something he dislikes, let him be patient with him, because, indeed, for he who removes his hand from obedience to the ruler (at least) by a handspan and then dies, dies a death of Jaahiliyyah (ignorance)”.
(Al-Bukhari; Muslim)
And therefore, we must not demonstrate displeasure with the Emir (Dokku Abu Usman), or another Emir, and specifically, we must not be discontent with the leaders of the Jihad.
The leadership of the Jihad in the Caucasus is not a place, and not a cause to compete for power. On the contrary, it is a responsibility.
The person who rules this territory is being sought, he is a target and is wanted, and he suffers. So first, we should help him, help him in the first place, and not oppose to him.
The Prophet (pbuh) said:
“Whoever harms a believer, then there is no Jihad for him!”.
And what is then the position of a person who harms the Mujahideen!?
What is the position of a person who harms the Mujahedeen and divides their word and unity!
Allah, the Glorious and the Exalted, commanded us to unite and be a Jamaat, or Assembly, “And hold firmly to the rope of Allah all together and do not become divided”, “And obey Allah and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allah is with the patient”.
That means to be patient, and if you see any mistakes or violations by this Emir or another, be patient. If suddenly the Emir made some minor mistakes, is it necessary to sow immediately fitna and to do other things?!
No …! It is necessary to correct mistakes. The reprehensible is forbidden and corrected, you cannot make a schism, dividing the ranks of the Mujahideen, and create an Emirate over another.
I say: Emir Dokku Umarov Abu Usman (may Allah reward him) received power and leadership over the Mujahideen today. This responsibility and suffering fell exactly on him, therefore do not help the Satan against him and do not distract him with such things, rather than to set him free to fight the enemies.
You distract him with such things, so he is now more worried about the ranks of the Mujahideen, how to unite these ranks and how to answer to all that.
The Emirate, and especially, the Emirate of the Jihad is an engagement, a duty and a great responsibility, and Abu Usman is a victim of harm coming from here and there, and everybody is attacking him, he receives no booty, no castle, no money. May Allah reward him.
He received this power, fear Allah and help him in doing good things.
Allah says:
“And cooperate in righteousness and piety, but do not cooperate in sin and aggression”.
I say to brother Muhannad: Follow the example of those who were before you- our brother Khattab (may Allah sends His mercy upon him) and Abu al-Walid al Ghamidi, and our other brothers and Mujahideen.
We do not know about a fitna coming from them, and we do not know about their harm to the Mujahedeen. On the contrary, they were loved by the Mujahideen.
It’s a sad situation that Emir of Mujahideen reports about fitna of a man, one of the Arabs, who is in their ranks.
The situation has already reached the stage when the Emir of the Mujahedeen talks about fitna of an Arab Emir, who is in their ranks.
I say this to our brother Muhannad … it is not in your favor that you are mentioned in such a situation, and our brothers Mujahideen are dissatisfied with you, and you were a cause of fitna and division, and you call for action against the Emir Abu Usman.
I say: Have fear of Allah, the enemies are around you, on all sides and everywhere, on all four sides, and today you are alive, but tomorrow, maybe, you will die, and even the Emir Abu Usman, maybe, will die tomorrow or the day after tomorrow. Because you are not united, you are not calm, and are not in peace, enemies attack you while you are discussing and persuading the Mujahideen and divert them with such things (fitna).
I say: Be afraid of Allah! Fear Allah, and keep yourself out of that, and know that these words of mine are also the words of all brothers and sheikhs, whom you know, who support the jihad in Chechnya and in the Caucasus, and in all the countries of the Muslims.
These are not just my words. I first ask our brother Muhannad that he fears Allah in relations with his brothers Mujahideen, and feels responsible, and do not split the unity!
And you know that the Messenger of Allah (pbuh) said:
“If someone comes to you while your case is united around one person, and he wishes to split you and divide your group, then behead him!”
But we are not referring to the meaning of this hadith, since we think that your intentions are good, and that you want goodness.
But, unfortunately, you are mistaken with the path and the means. And if you find a mistake, it is not proclaimed in such a way. Everybody makes mistakes … All the sons of Adam make mistakes.
And are we to kill now, to act against the Emir, to cause divisions and splits in the Jamaat for every mistake? Fear Allah, O our brother Muhannad! This is my admonishment to you!
And I would also say the following: Our brother Muhannad, Insha Allah, will consider and benefit from these words, but if he refuses, and insists, then let him be isolated and kept away from the Majlis al-Shura, and